وَإِذْ وَٰعَدْنَا مُوسَىٰٓ أَرْبَعِينَ لَيْلَةًۭ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ﴿٥١﴾
And [recall] when We made an appointment with Moses for forty nights. Then you took [for worship] the calf after him [i.e., his departure], while you were wrongdoers.
wa-idh wāʿadnā mūsā arbaʿīna laylatan thumma ittakhadhtumu l-ʿij'la min baʿdihi wa-antum ẓālimūna
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًۭا كَذَّبْتُمْ وَفَرِيقًۭا تَقْتُلُونَ ﴿٨٧﴾
And We did certainly give Moses the Scripture [i.e., the Torah] and followed up after him with messengers. And We gave Jesus, the son of Mary, clear proofs and supported him with the Pure Spirit [i.e., the angel Gabriel]. But is it [not] that every time a messenger came to you, [O Children of Israel], with what your souls did not desire, you were arrogant? And a party [of messengers] you denied and another party you killed.
walaqad ātaynā mūsā l-kitāba waqaffaynā min baʿdihi bil-rusuli waātaynā ʿīsā ib'na maryama l-bayināti wa-ayyadnāhu birūḥi l-qudusi afakullamā jāakum rasūlun bimā lā tahwā anfusukumu is'takbartum fafarīqan kadhabtum wafarīqan taqtulūna
۞ وَلَقَدْ جَآءَكُم مُّوسَىٰ بِٱلْبَيِّنَـٰتِ ثُمَّ ٱتَّخَذْتُمُ ٱلْعِجْلَ مِنۢ بَعْدِهِۦ وَأَنتُمْ ظَـٰلِمُونَ ﴿٩٢﴾
And Moses had certainly brought you clear proofs. Then you took the calf [in worship] after that, while you were wrongdoers.
walaqad jāakum mūsā bil-bayināti thumma ittakhadhtumu l-ʿij'la min baʿdihi wa-antum ẓālimūna
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ ﴿٦٥﴾
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
yāahla l-kitābi lima tuḥājjūna fī ib'rāhīma wamā unzilati l-tawrātu wal-injīlu illā min baʿdihi afalā taʿqilūna
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ ۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ ۗ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿١٦٠﴾
If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.
in yanṣur'kumu l-lahu falā ghāliba lakum wa-in yakhdhul'kum faman dhā alladhī yanṣurukum min baʿdihi waʿalā l-lahi falyatawakkali l-mu'minūna
۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا ﴿١٦٣﴾
Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].
innā awḥaynā ilayka kamā awḥaynā ilā nūḥin wal-nabiyīna min baʿdihi wa-awḥaynā ilā ib'rāhīma wa-is'māʿīla wa-is'ḥāqa wayaʿqūba wal-asbāṭi waʿīsā wa-ayyūba wayūnusa wahārūna wasulaymāna waātaynā dāwūda zabūran
وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَـٰتِنَا فَقُلْ سَلَـٰمٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۖ أَنَّهُۥ مَنْ عَمِلَ مِنكُمْ سُوٓءًۢا بِجَهَـٰلَةٍۢ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُۥ غَفُورٌۭ رَّحِيمٌۭ ﴿٥٤﴾
And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."
wa-idhā jāaka alladhīna yu'minūna biāyātinā faqul salāmun ʿalaykum kataba rabbukum ʿalā nafsihi l-raḥmata annahu man ʿamila minkum sūan bijahālatin thumma tāba min baʿdihi wa-aṣlaḥa fa-annahu ghafūrun raḥīmun
وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلًۭا جَسَدًۭا لَّهُۥ خُوَارٌ ۚ أَلَمْ يَرَوْا۟ أَنَّهُۥ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا ۘ ٱتَّخَذُوهُ وَكَانُوا۟ ظَـٰلِمِينَ ﴿١٤٨﴾
And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.
wa-ittakhadha qawmu mūsā min baʿdihi min ḥuliyyihim ʿij'lan jasadan lahu khuwārun alam yaraw annahu lā yukallimuhum walā yahdīhim sabīlan ittakhadhūhu wakānū ẓālimīna
أَوَلَمْ يَنظُرُوا۟ فِى مَلَكُوتِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ﴿١٨٥﴾
Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?
awalam yanẓurū fī malakūti l-samāwāti wal-arḍi wamā khalaqa l-lahu min shayin wa-an ʿasā an yakūna qadi iq'taraba ajaluhum fabi-ayyi ḥadīthin baʿdahu yu'minūna
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَـٰتِ فَمَا كَانُوا۟ لِيُؤْمِنُوا۟ بِمَا كَذَّبُوا۟ بِهِۦ مِن قَبْلُ ۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَ ﴿٧٤﴾
Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before. Thus We seal over the hearts of the transgressors.
thumma baʿathnā min baʿdihi rusulan ilā qawmihim fajāūhum bil-bayināti famā kānū liyu'minū bimā kadhabū bihi min qablu kadhālika naṭbaʿu ʿalā qulūbi l-muʿ'tadīna
ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًۭا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًۭا صَـٰلِحِينَ ﴿٩﴾
Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."
uq'tulū yūsufa awi iṭ'raḥūhu arḍan yakhlu lakum wajhu abīkum watakūnū min baʿdihi qawman ṣāliḥīna
وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِىٓ إِسْرَٰٓءِيلَ ٱسْكُنُوا۟ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْـَٔاخِرَةِ جِئْنَا بِكُمْ لَفِيفًۭا ﴿١٠٤﴾
And We said after him [i.e., Pharaoh] to the Children of Israel, "Dwell in the land, and when there comes the promise [i.e., appointment] of the Hereafter, We will bring you forth in [one] gathering."
waqul'nā min baʿdihi libanī is'rāīla us'kunū l-arḍa fa-idhā jāa waʿdu l-ākhirati ji'nā bikum lafīfan
وَلَئِنْ أَرْسَلْنَا رِيحًۭا فَرَأَوْهُ مُصْفَرًّۭا لَّظَلُّوا۟ مِنۢ بَعْدِهِۦ يَكْفُرُونَ ﴿٥١﴾
But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.
wala-in arsalnā rīḥan fara-awhu muṣ'farran laẓallū min baʿdihi yakfurūna
وَلَوْ أَنَّمَا فِى ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَـٰمٌۭ وَٱلْبَحْرُ يَمُدُّهُۥ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٍۢ مَّا نَفِدَتْ كَلِمَـٰتُ ٱللَّهِ ۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌۭ ﴿٢٧﴾
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.
walaw annamā fī l-arḍi min shajaratin aqlāmun wal-baḥru yamudduhu min baʿdihi sabʿatu abḥurin mā nafidat kalimātu l-lahi inna l-laha ʿazīzun ḥakīmun
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَدْخُلُوا۟ بُيُوتَ ٱلنَّبِىِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَـٰظِرِينَ إِنَىٰهُ وَلَـٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُوا۟ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُوا۟ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِى ٱلنَّبِىَّ فَيَسْتَحْىِۦ مِنكُمْ ۖ وَٱللَّهُ لَا يَسْتَحْىِۦ مِنَ ٱلْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَـٰعًۭا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٍۢ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا۟ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓا۟ أَزْوَٰجَهُۥ مِنۢ بَعْدِهِۦٓ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ﴿٥٣﴾
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.
yāayyuhā alladhīna āmanū lā tadkhulū buyūta l-nabiyi illā an yu'dhana lakum ilā ṭaʿāmin ghayra nāẓirīna ināhu walākin idhā duʿītum fa-ud'khulū fa-idhā ṭaʿim'tum fa-intashirū walā mus'tanisīna liḥadīthin inna dhālikum kāna yu'dhī l-nabiya fayastaḥyī minkum wal-lahu lā yastaḥyī mina l-ḥaqi wa-idhā sa-altumūhunna matāʿan fasalūhunna min warāi ḥijābin dhālikum aṭharu liqulūbikum waqulūbihinna wamā kāna lakum an tu'dhū rasūla l-lahi walā an tankiḥū azwājahu min baʿdihi abadan inna dhālikum kāna ʿinda l-lahi ʿaẓīman
مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٍۢ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُۥ مِنۢ بَعْدِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿٢﴾
Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.
mā yaftaḥi l-lahu lilnnāsi min raḥmatin falā mum'sika lahā wamā yum'sik falā mur'sila lahu min baʿdihi wahuwa l-ʿazīzu l-ḥakīmu
۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍۢ مِّنۢ بَعْدِهِۦٓ ۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورًۭا ﴿٤١﴾
Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing and Forgiving.
inna l-laha yum'siku l-samāwāti wal-arḍa an tazūlā wala-in zālatā in amsakahumā min aḥadin min baʿdihi innahu kāna ḥalīman ghafūran
۞ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍۢ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ ﴿٢٨﴾
And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
wamā anzalnā ʿalā qawmihi min baʿdihi min jundin mina l-samāi wamā kunnā munzilīna
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَـٰتِ فَمَا زِلْتُمْ فِى شَكٍّۢ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌۭ مُّرْتَابٌ ﴿٣٤﴾
And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic."
walaqad jāakum yūsufu min qablu bil-bayināti famā zil'tum fī shakkin mimmā jāakum bihi ḥattā idhā halaka qul'tum lan yabʿatha l-lahu min baʿdihi rasūlan kadhālika yuḍillu l-lahu man huwa mus'rifun mur'tābun
وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِىٍّۢ مِّنۢ بَعْدِهِۦ ۗ وَتَرَى ٱلظَّـٰلِمِينَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّۢ مِّن سَبِيلٍۢ ﴿٤٤﴾
And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"
waman yuḍ'lili l-lahu famā lahu min waliyyin min baʿdihi watarā l-ẓālimīna lammā ra-awū l-ʿadhāba yaqūlūna hal ilā maraddin min sabīlin
فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ﴿٥٠﴾
Then in what statement after it [i.e., the Qur’ān] will they believe?
fabi-ayyi ḥadīthin baʿdahu yu'minūna