بعيد · baʿīdin

ذَٰلِكَ بِأَنَّ ٱللَّهَ نَزَّلَ ٱلْكِتَـٰبَ بِٱلْحَقِّ ۗ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِى ٱلْكِتَـٰبِ لَفِى شِقَاقٍۭ بَعِيدٍۢ ﴿١٧٦﴾

That is [deserved by them] because Allāh has sent down the Book in truth. And indeed, those who differ over the Book are in extreme dissension.

dhālika bi-anna l-laha nazzala l-kitāba bil-ḥaqi wa-inna alladhīna ikh'talafū fī l-kitābi lafī shiqāqin baʿīdin

ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا ۚ أُو۟لَـٰٓئِكَ فِى ضَلَـٰلٍۭ بَعِيدٍۢ ﴿٣﴾

The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.

alladhīna yastaḥibbūna l-ḥayata l-dun'yā ʿalā l-ākhirati wayaṣuddūna ʿan sabīli l-lahi wayabghūnahā ʿiwajan ulāika fī ḍalālin baʿīdin

فَإِن تَوَلَّوْا۟ فَقُلْ ءَاذَنتُكُمْ عَلَىٰ سَوَآءٍۢ ۖ وَإِنْ أَدْرِىٓ أَقَرِيبٌ أَم بَعِيدٌۭ مَّا تُوعَدُونَ ﴿١٠٩﴾

But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised.

fa-in tawallaw faqul ādhantukum ʿalā sawāin wa-in adrī aqarībun am baʿīdun mā tūʿadūna

لِّيَجْعَلَ مَا يُلْقِى ٱلشَّيْطَـٰنُ فِتْنَةًۭ لِّلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْقَاسِيَةِ قُلُوبُهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَفِى شِقَاقٍۭ بَعِيدٍۢ ﴿٥٣﴾

[That is] so He may make what Satan throws in [i.e., asserts] a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension.

liyajʿala mā yul'qī l-shayṭānu fit'natan lilladhīna fī qulūbihim maraḍun wal-qāsiyati qulūbuhum wa-inna l-ẓālimīna lafī shiqāqin baʿīdin

إِذَا رَأَتْهُم مِّن مَّكَانٍۭ بَعِيدٍۢ سَمِعُوا۟ لَهَا تَغَيُّظًۭا وَزَفِيرًۭا ﴿١٢﴾

When it [i.e., the Hellfire] sees them from a distant place, they will hear its fury and roaring.

idhā ra-athum min makānin baʿīdin samiʿū lahā taghayyuẓan wazafīran

فَمَكَثَ غَيْرَ بَعِيدٍۢ فَقَالَ أَحَطتُ بِمَا لَمْ تُحِطْ بِهِۦ وَجِئْتُكَ مِن سَبَإٍۭ بِنَبَإٍۢ يَقِينٍ ﴿٢٢﴾

But he [i.e., the hoopoe] stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news.

famakatha ghayra baʿīdin faqāla aḥaṭtu bimā lam tuḥiṭ bihi waji'tuka min saba-in binaba-in yaqīnin

وَقَالُوٓا۟ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانٍۭ بَعِيدٍۢ ﴿٥٢﴾

And they will [then] say, "We believe in it!" But how for them will be the taking [of faith] from a place far away?

waqālū āmannā bihi wa-annā lahumu l-tanāwushu min makānin baʿīdin

وَقَدْ كَفَرُوا۟ بِهِۦ مِن قَبْلُ ۖ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانٍۭ بَعِيدٍۢ ﴿٥٣﴾

And they had already disbelieved in it before and would assault the unseen from a place far away.

waqad kafarū bihi min qablu wayaqdhifūna bil-ghaybi min makānin baʿīdin

وَلَوْ جَعَلْنَـٰهُ قُرْءَانًا أَعْجَمِيًّۭا لَّقَالُوا۟ لَوْلَا فُصِّلَتْ ءَايَـٰتُهُۥٓ ۖ ءَا۬عْجَمِىٌّۭ وَعَرَبِىٌّۭ ۗ قُلْ هُوَ لِلَّذِينَ ءَامَنُوا۟ هُدًۭى وَشِفَآءٌۭ ۖ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِىٓ ءَاذَانِهِمْ وَقْرٌۭ وَهُوَ عَلَيْهِمْ عَمًى ۚ أُو۟لَـٰٓئِكَ يُنَادَوْنَ مِن مَّكَانٍۭ بَعِيدٍۢ ﴿٤٤﴾

And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.

walaw jaʿalnāhu qur'ānan aʿjamiyyan laqālū lawlā fuṣṣilat āyātuhu āʿ'jamiyyun waʿarabiyyun qul huwa lilladhīna āmanū hudan washifāon wa-alladhīna lā yu'minūna fī ādhānihim waqrun wahuwa ʿalayhim ʿaman ulāika yunādawna min makānin baʿīdin

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِى شِقَاقٍۭ بَعِيدٍۢ ﴿٥٢﴾

Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"

qul ara-aytum in kāna min ʿindi l-lahi thumma kafartum bihi man aḍallu mimman huwa fī shiqāqin baʿīdin

يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَٱلَّذِينَ ءَامَنُوا۟ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ ۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِى ٱلسَّاعَةِ لَفِى ضَلَـٰلٍۭ بَعِيدٍ ﴿١٨﴾

Those who do not believe in it are impatient for it, but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.

yastaʿjilu bihā alladhīna lā yu'minūna bihā wa-alladhīna āmanū mush'fiqūna min'hā wayaʿlamūna annahā l-ḥaqu alā inna alladhīna yumārūna fī l-sāʿati lafī ḍalālin baʿīdin

أَءِذَا مِتْنَا وَكُنَّا تُرَابًۭا ۖ ذَٰلِكَ رَجْعٌۢ بَعِيدٌۭ ﴿٣﴾

When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return."

a-idhā mit'nā wakunnā turāban dhālika rajʿun baʿīdun

۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَـٰكِن كَانَ فِى ضَلَـٰلٍۭ بَعِيدٍۢ ﴿٢٧﴾

His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."

qāla qarīnuhu rabbanā mā aṭghaytuhu walākin kāna fī ḍalālin baʿīdin

وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ﴿٣١﴾

And Paradise will be brought near to the righteous, not far,

wa-uz'lifati l-janatu lil'muttaqīna ghayra baʿīdin