وَقَالَتِ ٱلْيَهُودُ لَيْسَتِ ٱلنَّصَـٰرَىٰ عَلَىٰ شَىْءٍۢ وَقَالَتِ ٱلنَّصَـٰرَىٰ لَيْسَتِ ٱلْيَهُودُ عَلَىٰ شَىْءٍۢ وَهُمْ يَتْلُونَ ٱلْكِتَـٰبَ ۗ كَذَٰلِكَ قَالَ ٱلَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَٱللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿١١٣﴾
The Jews say, "The Christians have nothing [true] to stand on," and the Christians say, "The Jews have nothing to stand on," although they [both] recite the Scripture. Thus do those who know not [i.e., the polytheists] speak the same as their words. But Allāh will judge between them on the Day of Resurrection concerning that over which they used to differ.
waqālati l-yahūdu laysati l-naṣārā ʿalā shayin waqālati l-naṣārā laysati l-yahūdu ʿalā shayin wahum yatlūna l-kitāba kadhālika qāla alladhīna lā yaʿlamūna mith'la qawlihim fal-lahu yaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
فَمَنْ خَافَ مِن مُّوصٍۢ جَنَفًا أَوْ إِثْمًۭا فَأَصْلَحَ بَيْنَهُمْ فَلَآ إِثْمَ عَلَيْهِ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿١٨٢﴾
But if one fears from the bequeather [some] error or sin and corrects that which is between them [i.e., the concerned parties], there is no sin upon him. Indeed, Allāh is Forgiving and Merciful.
faman khāfa min mūṣin janafan aw ith'man fa-aṣlaḥa baynahum falā ith'ma ʿalayhi inna l-laha ghafūrun raḥīmun
كَانَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ فَبَعَثَ ٱللَّهُ ٱلنَّبِيِّـۧنَ مُبَشِّرِينَ وَمُنذِرِينَ وَأَنزَلَ مَعَهُمُ ٱلْكِتَـٰبَ بِٱلْحَقِّ لِيَحْكُمَ بَيْنَ ٱلنَّاسِ فِيمَا ٱخْتَلَفُوا۟ فِيهِ ۚ وَمَا ٱخْتَلَفَ فِيهِ إِلَّا ٱلَّذِينَ أُوتُوهُ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ بَغْيًۢا بَيْنَهُمْ ۖ فَهَدَى ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ لِمَا ٱخْتَلَفُوا۟ فِيهِ مِنَ ٱلْحَقِّ بِإِذْنِهِۦ ۗ وَٱللَّهُ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍ ﴿٢١٣﴾
Mankind was [of] one religion [before their deviation]; then Allāh sent the prophets as bringers of good tidings and warners and sent down with them the Scripture in truth to judge between the people concerning that in which they differed. And none differed over it [i.e., the Scripture] except those who were given it - after the clear proofs came to them - out of jealous animosity among themselves. And Allāh guided those who believed to the truth concerning that over which they had differed, by His permission. And Allāh guides whom He wills to a straight path.
kāna l-nāsu ummatan wāḥidatan fabaʿatha l-lahu l-nabiyīna mubashirīna wamundhirīna wa-anzala maʿahumu l-kitāba bil-ḥaqi liyaḥkuma bayna l-nāsi fīmā ikh'talafū fīhi wamā ikh'talafa fīhi illā alladhīna ūtūhu min baʿdi mā jāathumu l-bayinātu baghyan baynahum fahadā l-lahu alladhīna āmanū limā ikh'talafū fīhi mina l-ḥaqi bi-idh'nihi wal-lahu yahdī man yashāu ilā ṣirāṭin mus'taqīmin
وَإِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَلَا تَعْضُلُوهُنَّ أَن يَنكِحْنَ أَزْوَٰجَهُنَّ إِذَا تَرَٰضَوْا۟ بَيْنَهُم بِٱلْمَعْرُوفِ ۗ ذَٰلِكَ يُوعَظُ بِهِۦ مَن كَانَ مِنكُمْ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۗ ذَٰلِكُمْ أَزْكَىٰ لَكُمْ وَأَطْهَرُ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٢٣٢﴾
And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they [i.e., all parties] agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allāh and the Last Day. That is better for you and purer, and Allāh knows and you know not.
wa-idhā ṭallaqtumu l-nisāa fabalaghna ajalahunna falā taʿḍulūhunna an yankiḥ'na azwājahunna idhā tarāḍaw baynahum bil-maʿrūfi dhālika yūʿaẓu bihi man kāna minkum yu'minu bil-lahi wal-yawmi l-ākhiri dhālikum azkā lakum wa-aṭharu wal-lahu yaʿlamu wa-antum lā taʿlamūna
إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَـٰمُ ۗ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِـَٔايَـٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ﴿١٩﴾
Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.
inna l-dīna ʿinda l-lahi l-is'lāmu wamā ikh'talafa alladhīna ūtū l-kitāba illā min baʿdi mā jāahumu l-ʿil'mu baghyan baynahum waman yakfur biāyāti l-lahi fa-inna l-laha sarīʿu l-ḥisābi
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًۭا مِّنَ ٱلْكِتَـٰبِ يُدْعَوْنَ إِلَىٰ كِتَـٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌۭ مِّنْهُمْ وَهُم مُّعْرِضُونَ ﴿٢٣﴾
Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them; then a party of them turns away, and they are refusing.
alam tara ilā alladhīna ūtū naṣīban mina l-kitābi yud'ʿawna ilā kitābi l-lahi liyaḥkuma baynahum thumma yatawallā farīqun min'hum wahum muʿ'riḍūna
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا۟ فِىٓ أَنفُسِهِمْ حَرَجًۭا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا۟ تَسْلِيمًۭا ﴿٦٥﴾
But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.
falā warabbika lā yu'minūna ḥattā yuḥakkimūka fīmā shajara baynahum thumma lā yajidū fī anfusihim ḥarajan mimmā qaḍayta wayusallimū taslīman
وَمِنَ ٱلَّذِينَ قَالُوٓا۟ إِنَّا نَصَـٰرَىٰٓ أَخَذْنَا مِيثَـٰقَهُمْ فَنَسُوا۟ حَظًّۭا مِّمَّا ذُكِّرُوا۟ بِهِۦ فَأَغْرَيْنَا بَيْنَهُمُ ٱلْعَدَاوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ وَسَوْفَ يُنَبِّئُهُمُ ٱللَّهُ بِمَا كَانُوا۟ يَصْنَعُونَ ﴿١٤﴾
And from those who say, "We are Christians" We took their covenant; but they forgot a portion of that of which they were reminded. So We caused among them animosity and hatred until the Day of Resurrection. And Allāh is going to inform them about what they used to do.
wamina alladhīna qālū innā naṣārā akhadhnā mīthāqahum fanasū ḥaẓẓan mimmā dhukkirū bihi fa-aghraynā baynahumu l-ʿadāwata wal-baghḍāa ilā yawmi l-qiyāmati wasawfa yunabbi-uhumu l-lahu bimā kānū yaṣnaʿūna
سَمَّـٰعُونَ لِلْكَذِبِ أَكَّـٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًۭٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ﴿٤٢﴾
[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.
sammāʿūna lil'kadhibi akkālūna lilssuḥ'ti fa-in jāūka fa-uḥ'kum baynahum aw aʿriḍ ʿanhum wa-in tuʿ'riḍ ʿanhum falan yaḍurrūka shayan wa-in ḥakamta fa-uḥ'kum baynahum bil-qis'ṭi inna l-laha yuḥibbu l-muq'siṭīna
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٤٨﴾
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
wa-anzalnā ilayka l-kitāba bil-ḥaqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi fa-uḥ'kum baynahum bimā anzala l-lahu walā tattabiʿ ahwāahum ʿammā jāaka mina l-ḥaqi likullin jaʿalnā minkum shir'ʿatan wamin'hājan walaw shāa l-lahu lajaʿalakum ummatan wāḥidatan walākin liyabluwakum fī mā ātākum fa-is'tabiqū l-khayrāti ilā l-lahi marjiʿukum jamīʿan fayunabbi-ukum bimā kuntum fīhi takhtalifūna
وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَ ۖ فَإِن تَوَلَّوْا۟ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ ۗ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ لَفَـٰسِقُونَ ﴿٤٩﴾
And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.
wa-ani uḥ'kum baynahum bimā anzala l-lahu walā tattabiʿ ahwāahum wa-iḥ'dharhum an yaftinūka ʿan baʿḍi mā anzala l-lahu ilayka fa-in tawallaw fa-iʿ'lam annamā yurīdu l-lahu an yuṣībahum bibaʿḍi dhunūbihim wa-inna kathīran mina l-nāsi lafāsiqūna
وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌ ۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا۟ بِمَا قَالُوا۟ ۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُ ۚ وَلَيَزِيدَنَّ كَثِيرًۭا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَـٰنًۭا وَكُفْرًۭا ۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۚ كُلَّمَآ أَوْقَدُوا۟ نَارًۭا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُ ۚ وَيَسْعَوْنَ فِى ٱلْأَرْضِ فَسَادًۭا ۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ ﴿٦٤﴾
And the Jews say, "The hand of Allāh is chained." Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.
waqālati l-yahūdu yadu l-lahi maghlūlatun ghullat aydīhim waluʿinū bimā qālū bal yadāhu mabsūṭatāni yunfiqu kayfa yashāu walayazīdanna kathīran min'hum mā unzila ilayka min rabbika ṭugh'yānan wakuf'ran wa-alqaynā baynahumu l-ʿadāwata wal-baghḍāa ilā yawmi l-qiyāmati kullamā awqadū nāran lil'ḥarbi aṭfa-ahā l-lahu wayasʿawna fī l-arḍi fasādan wal-lahu lā yuḥibbu l-muf'sidīna
وَنَادَىٰٓ أَصْحَـٰبُ ٱلْجَنَّةِ أَصْحَـٰبَ ٱلنَّارِ أَن قَدْ وَجَدْنَا مَا وَعَدَنَا رَبُّنَا حَقًّۭا فَهَلْ وَجَدتُّم مَّا وَعَدَ رَبُّكُمْ حَقًّۭا ۖ قَالُوا۟ نَعَمْ ۚ فَأَذَّنَ مُؤَذِّنٌۢ بَيْنَهُمْ أَن لَّعْنَةُ ٱللَّهِ عَلَى ٱلظَّـٰلِمِينَ ﴿٤٤﴾
And the companions of Paradise will call out to the companions of the Fire, "We have already found what our Lord promised us to be true. Have you found what your Lord promised to be true?" They will say, "Yes." Then an announcer will announce among them, "The curse of Allāh shall be upon the wrongdoers
wanādā aṣḥābu l-janati aṣḥāba l-nāri an qad wajadnā mā waʿadanā rabbunā ḥaqqan fahal wajadttum mā waʿada rabbukum ḥaqqan qālū naʿam fa-adhana mu-adhinun baynahum an laʿnatu l-lahi ʿalā l-ẓālimīna
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِى ٱلْأَرْضِ جَمِيعًۭا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَـٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُۥ عَزِيزٌ حَكِيمٌۭ ﴿٦٣﴾
And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.
wa-allafa bayna qulūbihim law anfaqta mā fī l-arḍi jamīʿan mā allafta bayna qulūbihim walākinna l-laha allafa baynahum innahu ʿazīzun ḥakīmun
وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةًۭ وَٰحِدَةًۭ فَٱخْتَلَفُوا۟ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ ﴿١٩﴾
And mankind was not but one community [united in religion], but [then] they differed. And if not for a word that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.
wamā kāna l-nāsu illā ummatan wāḥidatan fa-ikh'talafū walawlā kalimatun sabaqat min rabbika laquḍiya baynahum fīmā fīhi yakhtalifūna
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًۭا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا۟ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ﴿٢٨﴾
And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'" Then We will separate them, and their "partners" will say, "You did not used to worship us,
wayawma naḥshuruhum jamīʿan thumma naqūlu lilladhīna ashrakū makānakum antum washurakāukum fazayyalnā baynahum waqāla shurakāuhum mā kuntum iyyānā taʿbudūna
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُوا۟ بِلِقَآءِ ٱللَّهِ وَمَا كَانُوا۟ مُهْتَدِينَ ﴿٤٥﴾
And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.
wayawma yaḥshuruhum ka-an lam yalbathū illā sāʿatan mina l-nahāri yataʿārafūna baynahum qad khasira alladhīna kadhabū biliqāi l-lahi wamā kānū muh'tadīna
وَلِكُلِّ أُمَّةٍۢ رَّسُولٌۭ ۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِىَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَ ﴿٤٧﴾
And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged.
walikulli ummatin rasūlun fa-idhā jāa rasūluhum quḍiya baynahum bil-qis'ṭi wahum lā yuẓ'lamūna
وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ ﴿٥٤﴾
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
walaw anna likulli nafsin ẓalamat mā fī l-arḍi la-if'tadat bihi wa-asarrū l-nadāmata lammā ra-awū l-ʿadhāba waquḍiya baynahum bil-qis'ṭi wahum lā yuẓ'lamūna
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍۢ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٩٣﴾
And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
walaqad bawwanā banī is'rāīla mubawwa-a ṣid'qin warazaqnāhum mina l-ṭayibāti famā ikh'talafū ḥattā jāahumu l-ʿil'mu inna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ﴿١١٠﴾
And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībin
إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿١٢٤﴾
The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
innamā juʿila l-sabtu ʿalā alladhīna ikh'talafū fīhi wa-inna rabbaka layaḥkumu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
وَقُل لِّعِبَادِى يَقُولُوا۟ ٱلَّتِى هِىَ أَحْسَنُ ۚ إِنَّ ٱلشَّيْطَـٰنَ يَنزَغُ بَيْنَهُمْ ۚ إِنَّ ٱلشَّيْطَـٰنَ كَانَ لِلْإِنسَـٰنِ عَدُوًّۭا مُّبِينًۭا ﴿٥٣﴾
And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.
waqul liʿibādī yaqūlū allatī hiya aḥsanu inna l-shayṭāna yanzaghu baynahum inna l-shayṭāna kāna lil'insāni ʿaduwwan mubīnan
وَكَذَٰلِكَ بَعَثْنَـٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ ۚ قَالَ قَآئِلٌۭ مِّنْهُمْ كَمْ لَبِثْتُمْ ۖ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍۢ ۚ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَـٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًۭا فَلْيَأْتِكُم بِرِزْقٍۢ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا ﴿١٩﴾
And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
wakadhālika baʿathnāhum liyatasāalū baynahum qāla qāilun min'hum kam labith'tum qālū labith'nā yawman aw baʿḍa yawmin qālū rabbukum aʿlamu bimā labith'tum fa-ib'ʿathū aḥadakum biwariqikum hādhihi ilā l-madīnati falyanẓur ayyuhā azkā ṭaʿāman falyatikum biriz'qin min'hu walyatalaṭṭaf walā yush'ʿiranna bikum aḥadan
وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَـٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ ۖ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَـٰنًۭا ۖ رَّبُّهُمْ أَعْلَمُ بِهِمْ ۚ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًۭا ﴿٢١﴾
And similarly, We caused them to be found that they [who found them] would know that the promise of Allāh is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."
wakadhālika aʿtharnā ʿalayhim liyaʿlamū anna waʿda l-lahi ḥaqqun wa-anna l-sāʿata lā rayba fīhā idh yatanāzaʿūna baynahum amrahum faqālū ib'nū ʿalayhim bun'yānan rabbuhum aʿlamu bihim qāla alladhīna ghalabū ʿalā amrihim lanattakhidhanna ʿalayhim masjidan
وَيَوْمَ يَقُولُ نَادُوا۟ شُرَكَآءِىَ ٱلَّذِينَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ يَسْتَجِيبُوا۟ لَهُمْ وَجَعَلْنَا بَيْنَهُم مَّوْبِقًۭا ﴿٥٢﴾
And [warn of] the Day when He will say, "Call My 'partners' whom you claimed," and they will invoke them, but they will not respond to them. And We will put between them [a valley of] destruction.
wayawma yaqūlu nādū shurakāiya alladhīna zaʿamtum fadaʿawhum falam yastajībū lahum wajaʿalnā baynahum mawbiqan
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ ﴿٣٧﴾
Then the factions differed [concerning Jesus] from among them, so woe to those who disbelieved - from the scene of a tremendous Day.
fa-ikh'talafa l-aḥzābu min baynihim fawaylun lilladhīna kafarū min mashhadi yawmin ʿaẓīmin
فَتَنَـٰزَعُوٓا۟ أَمْرَهُم بَيْنَهُمْ وَأَسَرُّوا۟ ٱلنَّجْوَىٰ ﴿٦٢﴾
So they disputed over their affair among themselves and concealed their private conversation.
fatanāzaʿū amrahum baynahum wa-asarrū l-najwā
يَتَخَـٰفَتُونَ بَيْنَهُمْ إِن لَّبِثْتُمْ إِلَّا عَشْرًۭا ﴿١٠٣﴾
They will murmur among themselves, "You remained not but ten [days in the world]."
yatakhāfatūna baynahum in labith'tum illā ʿashran
وَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَٰجِعُونَ ﴿٩٣﴾
And [yet] they divided their affair [i.e., that of their religion] among themselves, [but] all to Us will return.
wataqaṭṭaʿū amrahum baynahum kullun ilaynā rājiʿūna
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـِٔينَ وَٱلنَّصَـٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ ﴿١٧﴾
Indeed, those who have believed and those who were Jews and the Sabeans and the Christians and the Magians and those who associated with Allāh - Allāh will judge between them on the Day of Resurrection. Indeed Allāh is, over all things, Witness.
inna alladhīna āmanū wa-alladhīna hādū wal-ṣābiīna wal-naṣārā wal-majūsa wa-alladhīna ashrakū inna l-laha yafṣilu baynahum yawma l-qiyāmati inna l-laha ʿalā kulli shayin shahīdun
ٱلْمُلْكُ يَوْمَئِذٍۢ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى جَنَّـٰتِ ٱلنَّعِيمِ ﴿٥٦﴾
[All] sovereignty that Day is for Allāh; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.
al-mul'ku yawma-idhin lillahi yaḥkumu baynahum fa-alladhīna āmanū waʿamilū l-ṣāliḥāti fī jannāti l-naʿīmi
فَتَقَطَّعُوٓا۟ أَمْرَهُم بَيْنَهُمْ زُبُرًۭا ۖ كُلُّ حِزْبٍۭ بِمَا لَدَيْهِمْ فَرِحُونَ ﴿٥٣﴾
But they [i.e., the people] divided their religion among them into portions [i.e., sects] - each faction, in what it has, rejoicing.
fataqaṭṭaʿū amrahum baynahum zuburan kullu ḥiz'bin bimā ladayhim fariḥūna
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍۢ وَلَا يَتَسَآءَلُونَ ﴿١٠١﴾
So when the Horn is blown, no relationship will there be among them that Day, nor will they ask about one another.
fa-idhā nufikha fī l-ṣūri falā ansāba baynahum yawma-idhin walā yatasāalūna
وَإِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌۭ مِّنْهُم مُّعْرِضُونَ ﴿٤٨﴾
And when they are called to [the words of] Allāh and His Messenger to judge between them, at once a party of them turns aside [in refusal].
wa-idhā duʿū ilā l-lahi warasūlihi liyaḥkuma baynahum idhā farīqun min'hum muʿ'riḍūna
إِنَّمَا كَانَ قَوْلَ ٱلْمُؤْمِنِينَ إِذَا دُعُوٓا۟ إِلَى ٱللَّهِ وَرَسُولِهِۦ لِيَحْكُمَ بَيْنَهُمْ أَن يَقُولُوا۟ سَمِعْنَا وَأَطَعْنَا ۚ وَأُو۟لَـٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ﴿٥١﴾
The only statement of the [true] believers when they are called to Allāh and His Messenger to judge between them is that they say, "We hear and we obey." And those are the successful.
innamā kāna qawla l-mu'minīna idhā duʿū ilā l-lahi warasūlihi liyaḥkuma baynahum an yaqūlū samiʿ'nā wa-aṭaʿnā wa-ulāika humu l-muf'liḥūna
وَلَقَدْ صَرَّفْنَـٰهُ بَيْنَهُمْ لِيَذَّكَّرُوا۟ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورًۭا ﴿٥٠﴾
And We have certainly distributed it among them that they might be reminded, but most of the people refuse except disbelief.
walaqad ṣarrafnāhu baynahum liyadhakkarū fa-abā aktharu l-nāsi illā kufūran
إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ ۚ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ ﴿٧٨﴾
Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing.
inna rabbaka yaqḍī baynahum biḥuk'mihi wahuwa l-ʿazīzu l-ʿalīmu
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿٢٥﴾
Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
inna rabbaka huwa yafṣilu baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِى بَـٰرَكْنَا فِيهَا قُرًۭى ظَـٰهِرَةًۭ وَقَدَّرْنَا فِيهَا ٱلسَّيْرَ ۖ سِيرُوا۟ فِيهَا لَيَالِىَ وَأَيَّامًا ءَامِنِينَ ﴿١٨﴾
And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], "Travel between them by night or by day in safety."
wajaʿalnā baynahum wabayna l-qurā allatī bāraknā fīhā quran ẓāhiratan waqaddarnā fīhā l-sayra sīrū fīhā layāliya wa-ayyāman āminīna
وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ ۚ إِنَّهُمْ كَانُوا۟ فِى شَكٍّۢ مُّرِيبٍۭ ﴿٥٤﴾
And prevention will be placed between them and what they desire, as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].
waḥīla baynahum wabayna mā yashtahūna kamā fuʿila bi-ashyāʿihim min qablu innahum kānū fī shakkin murībin
أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ ﴿٣﴾
Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.
alā lillahi l-dīnu l-khāliṣu wa-alladhīna ittakhadhū min dūnihi awliyāa mā naʿbuduhum illā liyuqarribūnā ilā l-lahi zul'fā inna l-laha yaḥkumu baynahum fī mā hum fīhi yakhtalifūna inna l-laha lā yahdī man huwa kādhibun kaffārun
وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَـٰبُ وَجِا۟ىٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ ﴿٦٩﴾
And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.
wa-ashraqati l-arḍu binūri rabbihā wawuḍiʿa l-kitābu wajīa bil-nabiyīna wal-shuhadāi waquḍiya baynahum bil-ḥaqi wahum lā yuẓ'lamūna
وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٧٥﴾
And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."
watarā l-malāikata ḥāffīna min ḥawli l-ʿarshi yusabbiḥūna biḥamdi rabbihim waquḍiya baynahum bil-ḥaqi waqīla l-ḥamdu lillahi rabbi l-ʿālamīna
وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ فَٱخْتُلِفَ فِيهِ ۗ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ لَقُضِىَ بَيْنَهُمْ ۚ وَإِنَّهُمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ﴿٤٥﴾
And We had already given Moses the Scripture, but it came under disagreement. And if not for a word [i.e., decree] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.
walaqad ātaynā mūsā l-kitāba fa-ukh'tulifa fīhi walawlā kalimatun sabaqat min rabbika laquḍiya baynahum wa-innahum lafī shakkin min'hu murībin
وَمَا تَفَرَّقُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌۭ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى لَّقُضِىَ بَيْنَهُمْ ۚ وَإِنَّ ٱلَّذِينَ أُورِثُوا۟ ٱلْكِتَـٰبَ مِنۢ بَعْدِهِمْ لَفِى شَكٍّۢ مِّنْهُ مُرِيبٍۢ ﴿١٤﴾
And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.
wamā tafarraqū illā min baʿdi mā jāahumu l-ʿil'mu baghyan baynahum walawlā kalimatun sabaqat min rabbika ilā ajalin musamman laquḍiya baynahum wa-inna alladhīna ūrithū l-kitāba min baʿdihim lafī shakkin min'hu murībin
أَمْ لَهُمْ شُرَكَـٰٓؤُا۟ شَرَعُوا۟ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُ ۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِىَ بَيْنَهُمْ ۗ وَإِنَّ ٱلظَّـٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌۭ ﴿٢١﴾
Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word, it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.
am lahum shurakāu sharaʿū lahum mina l-dīni mā lam yadhan bihi l-lahu walawlā kalimatu l-faṣli laquḍiya baynahum wa-inna l-ẓālimīna lahum ʿadhābun alīmun
وَٱلَّذِينَ ٱسْتَجَابُوا۟ لِرَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَـٰهُمْ يُنفِقُونَ ﴿٣٨﴾
And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,
wa-alladhīna is'tajābū lirabbihim wa-aqāmū l-ṣalata wa-amruhum shūrā baynahum wamimmā razaqnāhum yunfiqūna
أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍۢ دَرَجَـٰتٍۢ لِّيَتَّخِذَ بَعْضُهُم بَعْضًۭا سُخْرِيًّۭا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌۭ مِّمَّا يَجْمَعُونَ ﴿٣٢﴾
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
ahum yaqsimūna raḥmata rabbika naḥnu qasamnā baynahum maʿīshatahum fī l-ḥayati l-dun'yā warafaʿnā baʿḍahum fawqa baʿḍin darajātin liyattakhidha baʿḍuhum baʿḍan sukh'riyyan waraḥmatu rabbika khayrun mimmā yajmaʿūna
فَٱخْتَلَفَ ٱلْأَحْزَابُ مِنۢ بَيْنِهِمْ ۖ فَوَيْلٌۭ لِّلَّذِينَ ظَلَمُوا۟ مِنْ عَذَابِ يَوْمٍ أَلِيمٍ ﴿٦٥﴾
But the denominations from among them differed [and separated], so woe to those who have wronged from the punishment of a painful Day.
fa-ikh'talafa l-aḥzābu min baynihim fawaylun lilladhīna ẓalamū min ʿadhābi yawmin alīmin
وَءَاتَيْنَـٰهُم بَيِّنَـٰتٍۢ مِّنَ ٱلْأَمْرِ ۖ فَمَا ٱخْتَلَفُوٓا۟ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيًۢا بَيْنَهُمْ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿١٧﴾
And We gave them clear proofs of the matter [of religion]. And they did not differ except after knowledge had come to them - out of jealous animosity between themselves. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.
waātaynāhum bayyinātin mina l-amri famā ikh'talafū illā min baʿdi mā jāahumu l-ʿil'mu baghyan baynahum inna rabbaka yaqḍī baynahum yawma l-qiyāmati fīmā kānū fīhi yakhtalifūna
مُّحَمَّدٌۭ رَّسُولُ ٱللَّهِ ۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْ ۖ تَرَىٰهُمْ رُكَّعًۭا سُجَّدًۭا يَبْتَغُونَ فَضْلًۭا مِّنَ ٱللَّهِ وَرِضْوَٰنًۭا ۖ سِيمَاهُمْ فِى وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِى ٱلتَّوْرَىٰةِ ۚ وَمَثَلُهُمْ فِى ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُۥ فَـَٔازَرَهُۥ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ ۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنْهُم مَّغْفِرَةًۭ وَأَجْرًا عَظِيمًۢا ﴿٢٩﴾
Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.
muḥammadun rasūlu l-lahi wa-alladhīna maʿahu ashiddāu ʿalā l-kufāri ruḥamāu baynahum tarāhum rukkaʿan sujjadan yabtaghūna faḍlan mina l-lahi wariḍ'wānan sīmāhum fī wujūhihim min athari l-sujūdi dhālika mathaluhum fī l-tawrāti wamathaluhum fī l-injīli kazarʿin akhraja shaṭahu faāzarahu fa-is'taghlaẓa fa-is'tawā ʿalā sūqihi yuʿ'jibu l-zurāʿa liyaghīẓa bihimu l-kufāra waʿada l-lahu alladhīna āmanū waʿamilū l-ṣāliḥāti min'hum maghfiratan wa-ajran ʿaẓīman
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍۢ مُّحْتَضَرٌۭ ﴿٢٨﴾
And inform them that the water is shared between them, each [day of] drink attended [by turn].
wanabbi'hum anna l-māa qis'matun baynahum kullu shir'bin muḥ'taḍarun
يَوْمَ يَقُولُ ٱلْمُنَـٰفِقُونَ وَٱلْمُنَـٰفِقَـٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًۭا فَضُرِبَ بَيْنَهُم بِسُورٍۢ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَـٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ ﴿١٣﴾
On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.
yawma yaqūlu l-munāfiqūna wal-munāfiqātu lilladhīna āmanū unẓurūnā naqtabis min nūrikum qīla ir'jiʿū warāakum fal-tamisū nūran faḍuriba baynahum bisūrin lahu bābun bāṭinuhu fīhi l-raḥmatu waẓāhiruhu min qibalihi l-ʿadhābu
لَا يُقَـٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًۭى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرٍۭ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌۭ ۚ تَحْسَبُهُمْ جَمِيعًۭا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌۭ لَّا يَعْقِلُونَ ﴿١٤﴾
They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.
lā yuqātilūnakum jamīʿan illā fī quran muḥaṣṣanatin aw min warāi judurin basuhum baynahum shadīdun taḥsabuhum jamīʿan waqulūbuhum shattā dhālika bi-annahum qawmun lā yaʿqilūna