ابرهيم · ib'rāhīma

۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحًۭا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَـٰلَمِينَ ﴿٣٣﴾

Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -

inna l-laha iṣ'ṭafā ādama wanūḥan waāla ib'rāhīma waāla ʿim'rāna ʿalā l-ʿālamīna

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لِمَ تُحَآجُّونَ فِىٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓ ۚ أَفَلَا تَعْقِلُونَ ﴿٦٥﴾

O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?

yāahla l-kitābi lima tuḥājjūna fī ib'rāhīma wamā unzilati l-tawrātu wal-injīlu illā min baʿdihi afalā taʿqilūna

مَا كَانَ إِبْرَٰهِيمُ يَهُودِيًّۭا وَلَا نَصْرَانِيًّۭا وَلَـٰكِن كَانَ حَنِيفًۭا مُّسْلِمًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿٦٧﴾

Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.

mā kāna ib'rāhīmu yahūdiyyan walā naṣrāniyyan walākin kāna ḥanīfan mus'liman wamā kāna mina l-mush'rikīna

قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍۢ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ ﴿٨٤﴾

Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."

qul āmannā bil-lahi wamā unzila ʿalaynā wamā unzila ʿalā ib'rāhīma wa-is'māʿīla wa-is'ḥāqa wayaʿqūba wal-asbāṭi wamā ūtiya mūsā waʿīsā wal-nabiyūna min rabbihim lā nufarriqu bayna aḥadin min'hum wanaḥnu lahu mus'limūna

قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿٩٥﴾

Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."

qul ṣadaqa l-lahu fa-ittabiʿū millata ib'rāhīma ḥanīfan wamā kāna mina l-mush'rikīna

فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ ﴿٩٧﴾

In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.

fīhi āyātun bayyinātun maqāmu ib'rāhīma waman dakhalahu kāna āminan walillahi ʿalā l-nāsi ḥijju l-bayti mani is'taṭāʿa ilayhi sabīlan waman kafara fa-inna l-laha ghaniyyun ʿani l-ʿālamīna

أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ ۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَـٰهُم مُّلْكًا عَظِيمًۭا ﴿٥٤﴾

Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom and conferred upon them a great kingdom.

am yaḥsudūna l-nāsa ʿalā mā ātāhumu l-lahu min faḍlihi faqad ātaynā āla ib'rāhīma l-kitāba wal-ḥik'mata waātaynāhum mul'kan ʿaẓīman

وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا ﴿١٢٥﴾

And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.

waman aḥsanu dīnan mimman aslama wajhahu lillahi wahuwa muḥ'sinun wa-ittabaʿa millata ib'rāhīma ḥanīfan wa-ittakhadha l-lahu ib'rāhīma khalīlan

۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا ﴿١٦٣﴾

Indeed, We have revealed to you, [O Muḥammad], as We revealed to Noah and the prophets after him. And We revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms].

innā awḥaynā ilayka kamā awḥaynā ilā nūḥin wal-nabiyīna min baʿdihi wa-awḥaynā ilā ib'rāhīma wa-is'māʿīla wa-is'ḥāqa wayaʿqūba wal-asbāṭi waʿīsā wa-ayyūba wayūnusa wahārūna wasulaymāna waātaynā dāwūda zabūran

۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً ۖ إِنِّىٓ أَرَىٰكَ وَقَوْمَكَ فِى ضَلَـٰلٍۢ مُّبِينٍۢ ﴿٧٤﴾

And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."

wa-idh qāla ib'rāhīmu li-abīhi āzara atattakhidhu aṣnāman ālihatan innī arāka waqawmaka fī ḍalālin mubīnin

وَكَذَٰلِكَ نُرِىٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ ﴿٧٥﴾

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].

wakadhālika nurī ib'rāhīma malakūta l-samāwāti wal-arḍi waliyakūna mina l-mūqinīna

وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَـٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦ ۚ نَرْفَعُ دَرَجَـٰتٍۢ مَّن نَّشَآءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌۭ ﴿٨٣﴾

And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.

watil'ka ḥujjatunā ātaynāhā ib'rāhīma ʿalā qawmihi narfaʿu darajātin man nashāu inna rabbaka ḥakīmun ʿalīmun

قُلْ إِنَّنِى هَدَىٰنِى رَبِّىٓ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ دِينًۭا قِيَمًۭا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿١٦١﴾

Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."

qul innanī hadānī rabbī ilā ṣirāṭin mus'taqīmin dīnan qiyaman millata ib'rāhīma ḥanīfan wamā kāna mina l-mush'rikīna

أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍۢ وَعَادٍۢ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَـٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَـٰتِ ۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَـٰتِ ۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَـٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ ﴿٧٠﴾

Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned? Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.

alam yatihim naba-u alladhīna min qablihim qawmi nūḥin waʿādin wathamūda waqawmi ib'rāhīma wa-aṣḥābi madyana wal-mu'tafikāti atathum rusuluhum bil-bayināti famā kāna l-lahu liyaẓlimahum walākin kānū anfusahum yaẓlimūna

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ ﴿١١٤﴾

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

wamā kāna is'tigh'fāru ib'rāhīma li-abīhi illā ʿan mawʿidatin waʿadahā iyyāhu falammā tabayyana lahu annahu ʿaduwwun lillahi tabarra-a min'hu inna ib'rāhīma la-awwāhun ḥalīmun

وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوا۟ سَلَـٰمًۭا ۖ قَالَ سَلَـٰمٌۭ ۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٍۢ ﴿٦٩﴾

And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.

walaqad jāat rusulunā ib'rāhīma bil-bush'rā qālū salāman qāla salāmun famā labitha an jāa biʿij'lin ḥanīdhin

فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَـٰدِلُنَا فِى قَوْمِ لُوطٍ ﴿٧٤﴾

And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us concerning the people of Lot.

falammā dhahaba ʿan ib'rāhīma l-rawʿu wajāathu l-bush'rā yujādilunā fī qawmi lūṭin

إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٌۭ مُّنِيبٌۭ ﴿٧٥﴾

Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allāh].

inna ib'rāhīma laḥalīmun awwāhun munībun

وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُۥ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَـٰقَ ۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌۭ ﴿٦﴾

And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise."

wakadhālika yajtabīka rabbuka wayuʿallimuka min tawīli l-aḥādīthi wayutimmu niʿ'matahu ʿalayka waʿalā āli yaʿqūba kamā atammahā ʿalā abawayka min qablu ib'rāhīma wa-is'ḥāqa inna rabbaka ʿalīmun ḥakīmun

وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِىٓ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ ۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَىْءٍۢ ۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ﴿٣٨﴾

And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful.

wa-ittabaʿtu millata ābāī ib'rāhīma wa-is'ḥāqa wayaʿqūba mā kāna lanā an nush'rika bil-lahi min shayin dhālika min faḍli l-lahi ʿalaynā waʿalā l-nāsi walākinna akthara l-nāsi lā yashkurūna

وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَـٰذَا ٱلْبَلَدَ ءَامِنًۭا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ ﴿٣٥﴾

And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.

wa-idh qāla ib'rāhīmu rabbi ij'ʿal hādhā l-balada āminan wa-uj'nub'nī wabaniyya an naʿbuda l-aṣnāma

وَنَبِّئْهُمْ عَن ضَيْفِ إِبْرَٰهِيمَ ﴿٥١﴾

And inform them about the guests of Abraham,

wanabbi'hum ʿan ḍayfi ib'rāhīma

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ ﴿١٢٠﴾

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

inna ib'rāhīma kāna ummatan qānitan lillahi ḥanīfan walam yaku mina l-mush'rikīna

ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ﴿١٢٣﴾

Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.

thumma awḥaynā ilayka ani ittabiʿ millata ib'rāhīma ḥanīfan wamā kāna mina l-mush'rikīna

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ إِبْرَٰهِيمَ ۚ إِنَّهُۥ كَانَ صِدِّيقًۭا نَّبِيًّا ﴿٤١﴾

And mention in the Book [the story of] Abraham. Indeed, he was a man of truth and a prophet.

wa-udh'kur fī l-kitābi ib'rāhīma innahu kāna ṣiddīqan nabiyyan

أُو۟لَـٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍۢ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَـٰتُ ٱلرَّحْمَـٰنِ خَرُّوا۟ سُجَّدًۭا وَبُكِيًّۭا ۩ ﴿٥٨﴾

Those were the ones upon whom Allāh bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel [i.e., Jacob], and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping.

ulāika alladhīna anʿama l-lahu ʿalayhim mina l-nabiyīna min dhurriyyati ādama wamimman ḥamalnā maʿa nūḥin wamin dhurriyyati ib'rāhīma wa-is'rāīla wamimman hadaynā wa-ij'tabaynā idhā tut'lā ʿalayhim āyātu l-raḥmāni kharrū sujjadan wabukiyyan

۞ وَلَقَدْ ءَاتَيْنَآ إِبْرَٰهِيمَ رُشْدَهُۥ مِن قَبْلُ وَكُنَّا بِهِۦ عَـٰلِمِينَ ﴿٥١﴾

And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing

walaqad ātaynā ib'rāhīma rush'dahu min qablu wakunnā bihi ʿālimīna

قَالُوا۟ سَمِعْنَا فَتًۭى يَذْكُرُهُمْ يُقَالُ لَهُۥٓ إِبْرَٰهِيمُ ﴿٦٠﴾

They said, "We heard a young man mention them who is called Abraham."

qālū samiʿ'nā fatan yadhkuruhum yuqālu lahu ib'rāhīmu

قُلْنَا يَـٰنَارُ كُونِى بَرْدًۭا وَسَلَـٰمًا عَلَىٰٓ إِبْرَٰهِيمَ ﴿٦٩﴾

We [i.e., Allāh] said, "O fire, be coolness and safety upon Abraham."

qul'nā yānāru kūnī bardan wasalāman ʿalā ib'rāhīma

وَقَوْمُ إِبْرَٰهِيمَ وَقَوْمُ لُوطٍۢ ﴿٤٣﴾

And the people of Abraham and the people of Lot.

waqawmu ib'rāhīma waqawmu lūṭin

وَجَـٰهِدُوا۟ فِى ٱللَّهِ حَقَّ جِهَادِهِۦ ۚ هُوَ ٱجْتَبَىٰكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِى ٱلدِّينِ مِنْ حَرَجٍۢ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَٰهِيمَ ۚ هُوَ سَمَّىٰكُمُ ٱلْمُسْلِمِينَ مِن قَبْلُ وَفِى هَـٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا۟ شُهَدَآءَ عَلَى ٱلنَّاسِ ۚ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ وَٱعْتَصِمُوا۟ بِٱللَّهِ هُوَ مَوْلَىٰكُمْ ۖ فَنِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ﴿٧٨﴾

And strive for Allāh with the striving due to Him. He has chosen you and has not placed upon you in the religion any difficulty. [It is] the religion of your father, Abraham. He [i.e., Allāh] named you "Muslims" before [in former scriptures] and in this [revelation] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakāh and hold fast to Allāh. He is your protector; and excellent is the protector, and excellent is the helper.

wajāhidū fī l-lahi ḥaqqa jihādihi huwa ij'tabākum wamā jaʿala ʿalaykum fī l-dīni min ḥarajin millata abīkum ib'rāhīma huwa sammākumu l-mus'limīna min qablu wafī hādhā liyakūna l-rasūlu shahīdan ʿalaykum watakūnū shuhadāa ʿalā l-nāsi fa-aqīmū l-ṣalata waātū l-zakata wa-iʿ'taṣimū bil-lahi huwa mawlākum faniʿ'ma l-mawlā waniʿ'ma l-naṣīru

وَٱتْلُ عَلَيْهِمْ نَبَأَ إِبْرَٰهِيمَ ﴿٦٩﴾

And recite to them the news of Abraham,

wa-ut'lu ʿalayhim naba-a ib'rāhīma

وَلَمَّا جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُوٓا۟ إِنَّا مُهْلِكُوٓا۟ أَهْلِ هَـٰذِهِ ٱلْقَرْيَةِ ۖ إِنَّ أَهْلَهَا كَانُوا۟ ظَـٰلِمِينَ ﴿٣١﴾

And when Our messengers [i.e., angels] came to Abraham with the good tidings, they said, "Indeed, we will destroy the people of that [i.e., Lot's] city. Indeed, its people have been wrongdoers."

walammā jāat rusulunā ib'rāhīma bil-bush'rā qālū innā muh'likū ahli hādhihi l-qaryati inna ahlahā kānū ẓālimīna

سَلَـٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ ﴿١٠٩﴾

"Peace upon Abraham."

salāmun ʿalā ib'rāhīma

وَٱذْكُرْ عِبَـٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَـٰرِ ﴿٤٥﴾

And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

wa-udh'kur ʿibādanā ib'rāhīma wa-is'ḥāqa wayaʿqūba ulī l-aydī wal-abṣāri

۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًۭا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ ﴿١٣﴾

He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].

sharaʿa lakum mina l-dīni mā waṣṣā bihi nūḥan wa-alladhī awḥaynā ilayka wamā waṣṣaynā bihi ib'rāhīma wamūsā waʿīsā an aqīmū l-dīna walā tatafarraqū fīhi kabura ʿalā l-mush'rikīna mā tadʿūhum ilayhi l-lahu yajtabī ilayhi man yashāu wayahdī ilayhi man yunību

وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ إِنَّنِى بَرَآءٌۭ مِّمَّا تَعْبُدُونَ ﴿٢٦﴾

And [mention, O Muḥammad], when Abraham said to his father and his people, "Indeed, I am disassociated from that which you worship

wa-idh qāla ib'rāhīmu li-abīhi waqawmihi innanī barāon mimmā taʿbudūna

هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ ﴿٢٤﴾

Has there reached you the story of the honored guests of Abraham? -

hal atāka ḥadīthu ḍayfi ib'rāhīma l-muk'ramīna

قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌۭ فِىٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذْ قَالُوا۟ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُا۟ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا۟ بِٱللَّهِ وَحْدَهُۥٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍۢ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ﴿٤﴾

There has already been for you an excellent pattern in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.

qad kānat lakum us'watun ḥasanatun fī ib'rāhīma wa-alladhīna maʿahu idh qālū liqawmihim innā buraāu minkum wamimmā taʿbudūna min dūni l-lahi kafarnā bikum wabadā baynanā wabaynakumu l-ʿadāwatu wal-baghḍāu abadan ḥattā tu'minū bil-lahi waḥdahu illā qawla ib'rāhīma li-abīhi la-astaghfiranna laka wamā amliku laka mina l-lahi min shayin rabbanā ʿalayka tawakkalnā wa-ilayka anabnā wa-ilayka l-maṣīru

صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ﴿١٩﴾

The scriptures of Abraham and Moses.

ṣuḥufi ib'rāhīma wamūsā