Sad · The Letter "Saad"

صٓ ۚ وَٱلْقُرْءَانِ ذِى ٱلذِّكْرِ ﴿١﴾

Ṣād. By the Qur’ān containing reminder...

sad wal-qur'āni dhī l-dhik'ri

بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى عِزَّةٍۢ وَشِقَاقٍۢ ﴿٢﴾

But those who disbelieve are in pride and dissension.

bali alladhīna kafarū fī ʿizzatin washiqāqin

كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍۢ فَنَادَوا۟ وَّلَاتَ حِينَ مَنَاصٍۢ ﴿٣﴾

How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.

kam ahlaknā min qablihim min qarnin fanādaw walāta ḥīna manāṣin

وَعَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌۭ مِّنْهُمْ ۖ وَقَالَ ٱلْكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌۭ كَذَّابٌ ﴿٤﴾

And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.

waʿajibū an jāahum mundhirun min'hum waqāla l-kāfirūna hādhā sāḥirun kadhābun

أَجَعَلَ ٱلْـَٔالِهَةَ إِلَـٰهًۭا وَٰحِدًا ۖ إِنَّ هَـٰذَا لَشَىْءٌ عُجَابٌۭ ﴿٥﴾

Has he made the gods [only] one God? Indeed, this is a curious thing."

ajaʿala l-ālihata ilāhan wāḥidan inna hādhā lashayon ʿujābun

وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَـٰذَا لَشَىْءٌۭ يُرَادُ ﴿٦﴾

And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.

wa-inṭalaqa l-mala-u min'hum ani im'shū wa-iṣ'birū ʿalā ālihatikum inna hādhā lashayon yurādu

مَا سَمِعْنَا بِهَـٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَـٰذَآ إِلَّا ٱخْتِلَـٰقٌ ﴿٧﴾

We have not heard of this in the latest religion. This is not but a fabrication.

mā samiʿ'nā bihādhā fī l-milati l-ākhirati in hādhā illā ikh'tilāqun

أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَا ۚ بَلْ هُمْ فِى شَكٍّۢ مِّن ذِكْرِى ۖ بَل لَّمَّا يَذُوقُوا۟ عَذَابِ ﴿٨﴾

Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment.

a-unzila ʿalayhi l-dhik'ru min bayninā bal hum fī shakkin min dhik'rī bal lammā yadhūqū ʿadhābi

أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ﴿٩﴾

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?

am ʿindahum khazāinu raḥmati rabbika l-ʿazīzi l-wahābi

أَمْ لَهُم مُّلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ فَلْيَرْتَقُوا۟ فِى ٱلْأَسْبَـٰبِ ﴿١٠﴾

Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.

am lahum mul'ku l-samāwāti wal-arḍi wamā baynahumā falyartaqū fī l-asbābi

جُندٌۭ مَّا هُنَالِكَ مَهْزُومٌۭ مِّنَ ٱلْأَحْزَابِ ﴿١١﴾

[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].

jundun mā hunālika mahzūmun mina l-aḥzābi

كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ﴿١٢﴾

The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,

kadhabat qablahum qawmu nūḥin waʿādun wafir'ʿawnu dhū l-awtādi

وَثَمُودُ وَقَوْمُ لُوطٍۢ وَأَصْحَـٰبُ لْـَٔيْكَةِ ۚ أُو۟لَـٰٓئِكَ ٱلْأَحْزَابُ ﴿١٣﴾

And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.

wathamūdu waqawmu lūṭin wa-aṣḥābu al'aykati ulāika l-aḥzābu

إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ﴿١٤﴾

Each of them denied the messengers, so My penalty was justified.

in kullun illā kadhaba l-rusula faḥaqqa ʿiqābi

وَمَا يَنظُرُ هَـٰٓؤُلَآءِ إِلَّا صَيْحَةًۭ وَٰحِدَةًۭ مَّا لَهَا مِن فَوَاقٍۢ ﴿١٥﴾

And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.

wamā yanẓuru hāulāi illā ṣayḥatan wāḥidatan mā lahā min fawāqin

وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ﴿١٦﴾

And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."

waqālū rabbanā ʿajjil lanā qiṭṭanā qabla yawmi l-ḥisābi

ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُۥدَ ذَا ٱلْأَيْدِ ۖ إِنَّهُۥٓ أَوَّابٌ ﴿١٧﴾

Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].

iṣ'bir ʿalā mā yaqūlūna wa-udh'kur ʿabdanā dāwūda dhā l-aydi innahu awwābun

إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُۥ يُسَبِّحْنَ بِٱلْعَشِىِّ وَٱلْإِشْرَاقِ ﴿١٨﴾

Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.

innā sakharnā l-jibāla maʿahu yusabbiḥ'na bil-ʿashiyi wal-ish'rāqi

وَٱلطَّيْرَ مَحْشُورَةًۭ ۖ كُلٌّۭ لَّهُۥٓ أَوَّابٌۭ ﴿١٩﴾

And the birds were assembled, all with him repeating [praises].

wal-ṭayra maḥshūratan kullun lahu awwābun

وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَـٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ ﴿٢٠﴾

And We strengthened his kingdom and gave him wisdom and discernment in speech.

washadadnā mul'kahu waātaynāhu l-ḥik'mata wafaṣla l-khiṭābi

۞ وَهَلْ أَتَىٰكَ نَبَؤُا۟ ٱلْخَصْمِ إِذْ تَسَوَّرُوا۟ ٱلْمِحْرَابَ ﴿٢١﴾

And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -

wahal atāka naba-u l-khaṣmi idh tasawwarū l-miḥ'rāba

إِذْ دَخَلُوا۟ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنْهُمْ ۖ قَالُوا۟ لَا تَخَفْ ۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍۢ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ﴿٢٢﴾

When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.

idh dakhalū ʿalā dāwūda fafaziʿa min'hum qālū lā takhaf khaṣmāni baghā baʿḍunā ʿalā baʿḍin fa-uḥ'kum baynanā bil-ḥaqi walā tush'ṭiṭ wa-ih'dinā ilā sawāi l-ṣirāṭi

إِنَّ هَـٰذَآ أَخِى لَهُۥ تِسْعٌۭ وَتِسْعُونَ نَعْجَةًۭ وَلِىَ نَعْجَةٌۭ وَٰحِدَةٌۭ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِى فِى ٱلْخِطَابِ ﴿٢٣﴾

Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."

inna hādhā akhī lahu tis'ʿun watis'ʿūna naʿjatan waliya naʿjatun wāḥidatun faqāla akfil'nīhā waʿazzanī fī l-khiṭābi

قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦ ۖ وَإِنَّ كَثِيرًۭا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِى بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَقَلِيلٌۭ مَّا هُمْ ۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّـٰهُ فَٱسْتَغْفَرَ رَبَّهُۥ وَخَرَّ رَاكِعًۭا وَأَنَابَ ۩ ﴿٢٤﴾

[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allāh].

qāla laqad ẓalamaka bisuāli naʿjatika ilā niʿājihi wa-inna kathīran mina l-khulaṭāi layabghī baʿḍuhum ʿalā baʿḍin illā alladhīna āmanū waʿamilū l-ṣāliḥāti waqalīlun mā hum waẓanna dāwūdu annamā fatannāhu fa-is'taghfara rabbahu wakharra rākiʿan wa-anāba

فَغَفَرْنَا لَهُۥ ذَٰلِكَ ۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ ﴿٢٥﴾

So We forgave him that; and indeed, for him is nearness to Us and a good place of return.

faghafarnā lahu dhālika wa-inna lahu ʿindanā lazul'fā waḥus'na maābin

يَـٰدَاوُۥدُ إِنَّا جَعَلْنَـٰكَ خَلِيفَةًۭ فِى ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِ ۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابٌۭ شَدِيدٌۢ بِمَا نَسُوا۟ يَوْمَ ٱلْحِسَابِ ﴿٢٦﴾

[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.

yādāwūdu innā jaʿalnāka khalīfatan fī l-arḍi fa-uḥ'kum bayna l-nāsi bil-ḥaqi walā tattabiʿi l-hawā fayuḍillaka ʿan sabīli l-lahi inna alladhīna yaḍillūna ʿan sabīli l-lahi lahum ʿadhābun shadīdun bimā nasū yawma l-ḥisābi

وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَـٰطِلًۭا ۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُوا۟ ۚ فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِنَ ٱلنَّارِ ﴿٢٧﴾

And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.

wamā khalaqnā l-samāa wal-arḍa wamā baynahumā bāṭilan dhālika ẓannu alladhīna kafarū fawaylun lilladhīna kafarū mina l-nāri

أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَٱلْمُفْسِدِينَ فِى ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ ﴿٢٨﴾

Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?

am najʿalu alladhīna āmanū waʿamilū l-ṣāliḥāti kal-muf'sidīna fī l-arḍi am najʿalu l-mutaqīna kal-fujāri

كِتَـٰبٌ أَنزَلْنَـٰهُ إِلَيْكَ مُبَـٰرَكٌۭ لِّيَدَّبَّرُوٓا۟ ءَايَـٰتِهِۦ وَلِيَتَذَكَّرَ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿٢٩﴾

[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.

kitābun anzalnāhu ilayka mubārakun liyaddabbarū āyātihi waliyatadhakkara ulū l-albābi

وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَـٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ ﴿٣٠﴾

And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].

wawahabnā lidāwūda sulaymāna niʿ'ma l-ʿabdu innahu awwābun

إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِىِّ ٱلصَّـٰفِنَـٰتُ ٱلْجِيَادُ ﴿٣١﴾

[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.

idh ʿuriḍa ʿalayhi bil-ʿashiyi l-ṣāfinātu l-jiyādu

فَقَالَ إِنِّىٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّى حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ﴿٣٢﴾

And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."

faqāla innī aḥbabtu ḥubba l-khayri ʿan dhik'ri rabbī ḥattā tawārat bil-ḥijābi

رُدُّوهَا عَلَىَّ ۖ فَطَفِقَ مَسْحًۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ﴿٣٣﴾

[He said], "Return them to me," and set about striking [their] legs and necks.

ruddūhā ʿalayya faṭafiqa masḥan bil-sūqi wal-aʿnāqi

وَلَقَدْ فَتَنَّا سُلَيْمَـٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًۭا ثُمَّ أَنَابَ ﴿٣٤﴾

And We certainly tried Solomon and placed on his throne a body; then he returned.

walaqad fatannā sulaymāna wa-alqaynā ʿalā kur'siyyihi jasadan thumma anāba

قَالَ رَبِّ ٱغْفِرْ لِى وَهَبْ لِى مُلْكًۭا لَّا يَنۢبَغِى لِأَحَدٍۢ مِّنۢ بَعْدِىٓ ۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ﴿٣٥﴾

He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."

qāla rabbi igh'fir lī wahab lī mul'kan lā yanbaghī li-aḥadin min baʿdī innaka anta l-wahābu

فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِى بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ﴿٣٦﴾

So We subjected to him the wind blowing by his command, gently, wherever he directed,

fasakharnā lahu l-rīḥa tajrī bi-amrihi rukhāan ḥaythu aṣāba

وَٱلشَّيَـٰطِينَ كُلَّ بَنَّآءٍۢ وَغَوَّاصٍۢ ﴿٣٧﴾

And [also] the devils [of jinn] - every builder and diver.

wal-shayāṭīna kulla bannāin waghawwāṣin

وَءَاخَرِينَ مُقَرَّنِينَ فِى ٱلْأَصْفَادِ ﴿٣٨﴾

And others bound together in irons.

waākharīna muqarranīna fī l-aṣfādi

هَـٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍۢ ﴿٣٩﴾

[We said], "This is Our gift, so grant or withhold without account."

hādhā ʿaṭāunā fa-um'nun aw amsik bighayri ḥisābin

وَإِنَّ لَهُۥ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٍۢ ﴿٤٠﴾

And indeed, for him is nearness to Us and a good place of return.

wa-inna lahu ʿindanā lazul'fā waḥus'na maābin

وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُۥٓ أَنِّى مَسَّنِىَ ٱلشَّيْطَـٰنُ بِنُصْبٍۢ وَعَذَابٍ ﴿٤١﴾

And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."

wa-udh'kur ʿabdanā ayyūba idh nādā rabbahu annī massaniya l-shayṭānu binuṣ'bin waʿadhābin

ٱرْكُضْ بِرِجْلِكَ ۖ هَـٰذَا مُغْتَسَلٌۢ بَارِدٌۭ وَشَرَابٌۭ ﴿٤٢﴾

[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."

ur'kuḍ birij'lika hādhā mugh'tasalun bāridun washarābun

وَوَهَبْنَا لَهُۥٓ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةًۭ مِّنَّا وَذِكْرَىٰ لِأُو۟لِى ٱلْأَلْبَـٰبِ ﴿٤٣﴾

And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.

wawahabnā lahu ahlahu wamith'lahum maʿahum raḥmatan minnā wadhik'rā li-ulī l-albābi

وَخُذْ بِيَدِكَ ضِغْثًۭا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ ۗ إِنَّا وَجَدْنَـٰهُ صَابِرًۭا ۚ نِّعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌۭ ﴿٤٤﴾

[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath." Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh].

wakhudh biyadika ḍigh'than fa-iḍ'rib bihi walā taḥnath innā wajadnāhu ṣābiran niʿ'ma l-ʿabdu innahu awwābun

وَٱذْكُرْ عِبَـٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَـٰقَ وَيَعْقُوبَ أُو۟لِى ٱلْأَيْدِى وَٱلْأَبْصَـٰرِ ﴿٤٥﴾

And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.

wa-udh'kur ʿibādanā ib'rāhīma wa-is'ḥāqa wayaʿqūba ulī l-aydī wal-abṣāri

إِنَّآ أَخْلَصْنَـٰهُم بِخَالِصَةٍۢ ذِكْرَى ٱلدَّارِ ﴿٤٦﴾

Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].

innā akhlaṣnāhum bikhāliṣatin dhik'rā l-dāri

وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ﴿٤٧﴾

And indeed they are, to Us, among the chosen and outstanding.

wa-innahum ʿindanā lamina l-muṣ'ṭafayna l-akhyāri

وَٱذْكُرْ إِسْمَـٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِ ۖ وَكُلٌّۭ مِّنَ ٱلْأَخْيَارِ ﴿٤٨﴾

And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.

wa-udh'kur is'māʿīla wal-yasaʿa wadhā l-kif'li wakullun mina l-akhyāri

هَـٰذَا ذِكْرٌۭ ۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٍۢ ﴿٤٩﴾

This is a reminder. And indeed, for the righteous is a good place of return -

hādhā dhik'run wa-inna lil'muttaqīna laḥus'na maābin

جَنَّـٰتِ عَدْنٍۢ مُّفَتَّحَةًۭ لَّهُمُ ٱلْأَبْوَٰبُ ﴿٥٠﴾

Gardens of perpetual residence, whose doors will be opened to them.

jannāti ʿadnin mufattaḥatan lahumu l-abwābu

مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَـٰكِهَةٍۢ كَثِيرَةٍۢ وَشَرَابٍۢ ﴿٥١﴾

Reclining within them, they will call therein for abundant fruit and drink.

muttakiīna fīhā yadʿūna fīhā bifākihatin kathīratin washarābin

۞ وَعِندَهُمْ قَـٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌ ﴿٥٢﴾

And with them will be women limiting [their] glances and of equal age.

waʿindahum qāṣirātu l-ṭarfi atrābun

هَـٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ﴿٥٣﴾

This is what you, [the righteous], are promised for the Day of Account.

hādhā mā tūʿadūna liyawmi l-ḥisābi

إِنَّ هَـٰذَا لَرِزْقُنَا مَا لَهُۥ مِن نَّفَادٍ ﴿٥٤﴾

Indeed, this is Our provision; for it there is no depletion.

inna hādhā lariz'qunā mā lahu min nafādin

هَـٰذَا ۚ وَإِنَّ لِلطَّـٰغِينَ لَشَرَّ مَـَٔابٍۢ ﴿٥٥﴾

This [is so]. But indeed, for the transgressors is an evil place of return -

hādhā wa-inna lilṭṭāghīna lasharra maābin

جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ﴿٥٦﴾

Hell, which they will [enter to] burn, and wretched is the resting place.

jahannama yaṣlawnahā fabi'sa l-mihādu

هَـٰذَا فَلْيَذُوقُوهُ حَمِيمٌۭ وَغَسَّاقٌۭ ﴿٥٧﴾

This - so let them taste it - is scalding water and [foul] purulence.

hādhā falyadhūqūhu ḥamīmun waghassāqun

وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ﴿٥٨﴾

And other [punishments] of its type [in various] kinds.

waākharu min shaklihi azwājun

هَـٰذَا فَوْجٌۭ مُّقْتَحِمٌۭ مَّعَكُمْ ۖ لَا مَرْحَبًۢا بِهِمْ ۚ إِنَّهُمْ صَالُوا۟ ٱلنَّارِ ﴿٥٩﴾

[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."

hādhā fawjun muq'taḥimun maʿakum lā marḥaban bihim innahum ṣālū l-nāri

قَالُوا۟ بَلْ أَنتُمْ لَا مَرْحَبًۢا بِكُمْ ۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَا ۖ فَبِئْسَ ٱلْقَرَارُ ﴿٦٠﴾

They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."

qālū bal antum lā marḥaban bikum antum qaddamtumūhu lanā fabi'sa l-qarāru

قَالُوا۟ رَبَّنَا مَن قَدَّمَ لَنَا هَـٰذَا فَزِدْهُ عَذَابًۭا ضِعْفًۭا فِى ٱلنَّارِ ﴿٦١﴾

They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."

qālū rabbanā man qaddama lanā hādhā fazid'hu ʿadhāban ḍiʿ'fan fī l-nāri

وَقَالُوا۟ مَا لَنَا لَا نَرَىٰ رِجَالًۭا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ﴿٦٢﴾

And they will say, "Why do we not see men whom we used to count among the worst?

waqālū mā lanā lā narā rijālan kunnā naʿudduhum mina l-ashrāri

أَتَّخَذْنَـٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَـٰرُ ﴿٦٣﴾

Is it [because] we took them in ridicule, or has [our] vision turned away from them?"

attakhadhnāhum sikh'riyyan am zāghat ʿanhumu l-abṣāru

إِنَّ ذَٰلِكَ لَحَقٌّۭ تَخَاصُمُ أَهْلِ ٱلنَّارِ ﴿٦٤﴾

Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.

inna dhālika laḥaqqun takhāṣumu ahli l-nāri

قُلْ إِنَّمَآ أَنَا۠ مُنذِرٌۭ ۖ وَمَا مِنْ إِلَـٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ﴿٦٥﴾

Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,

qul innamā anā mundhirun wamā min ilāhin illā l-lahu l-wāḥidu l-qahāru

رَبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّـٰرُ ﴿٦٦﴾

Lord of the heavens and the earth and whatever is between them, the Exalted in Might, the Perpetual Forgiver."

rabbu l-samāwāti wal-arḍi wamā baynahumā l-ʿazīzu l-ghafāru

قُلْ هُوَ نَبَؤٌا۟ عَظِيمٌ ﴿٦٧﴾

Say, "It is great news

qul huwa naba-on ʿaẓīmun

أَنتُمْ عَنْهُ مُعْرِضُونَ ﴿٦٨﴾

From which you turn away.

antum ʿanhu muʿ'riḍūna

مَا كَانَ لِىَ مِنْ عِلْمٍۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَ ﴿٦٩﴾

I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam].

mā kāna liya min ʿil'min bil-mala-i l-aʿlā idh yakhtaṣimūna

إِن يُوحَىٰٓ إِلَىَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٌۭ مُّبِينٌ ﴿٧٠﴾

It has not been revealed to me except that I am a clear warner."

in yūḥā ilayya illā annamā anā nadhīrun mubīnun

إِذْ قَالَ رَبُّكَ لِلْمَلَـٰٓئِكَةِ إِنِّى خَـٰلِقٌۢ بَشَرًۭا مِّن طِينٍۢ ﴿٧١﴾

[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.

idh qāla rabbuka lil'malāikati innī khāliqun basharan min ṭīnin

فَإِذَا سَوَّيْتُهُۥ وَنَفَخْتُ فِيهِ مِن رُّوحِى فَقَعُوا۟ لَهُۥ سَـٰجِدِينَ ﴿٧٢﴾

So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration."

fa-idhā sawwaytuhu wanafakhtu fīhi min rūḥī faqaʿū lahu sājidīna

فَسَجَدَ ٱلْمَلَـٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَ ﴿٧٣﴾

So the angels prostrated - all of them entirely,

fasajada l-malāikatu kulluhum ajmaʿūna

إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَـٰفِرِينَ ﴿٧٤﴾

Except Iblees; he was arrogant and became among the disbelievers.

illā ib'līsa is'takbara wakāna mina l-kāfirīna

قَالَ يَـٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَ ﴿٧٥﴾

[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"

qāla yāib'līsu mā manaʿaka an tasjuda limā khalaqtu biyadayya astakbarta am kunta mina l-ʿālīna

قَالَ أَنَا۠ خَيْرٌۭ مِّنْهُ ۖ خَلَقْتَنِى مِن نَّارٍۢ وَخَلَقْتَهُۥ مِن طِينٍۢ ﴿٧٦﴾

He said, "I am better than him. You created me from fire and created him from clay."

qāla anā khayrun min'hu khalaqtanī min nārin wakhalaqtahu min ṭīnin

قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌۭ ﴿٧٧﴾

[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.

qāla fa-ukh'ruj min'hā fa-innaka rajīmun

وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلَىٰ يَوْمِ ٱلدِّينِ ﴿٧٨﴾

And indeed, upon you is My curse until the Day of Recompense."

wa-inna ʿalayka laʿnatī ilā yawmi l-dīni

قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ﴿٧٩﴾

He said, "My Lord, then reprieve me until the Day they are resurrected."

qāla rabbi fa-anẓir'nī ilā yawmi yub'ʿathūna

قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ ﴿٨٠﴾

[Allāh] said, "So indeed, you are of those reprieved

qāla fa-innaka mina l-munẓarīna

إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ﴿٨١﴾

Until the Day of the time well-known."

ilā yawmi l-waqti l-maʿlūmi

قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ﴿٨٢﴾

[Iblees] said, "By Your might, I will surely mislead them all.

qāla fabiʿizzatika la-ugh'wiyannahum ajmaʿīna

إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ﴿٨٣﴾

Except, among them, Your chosen servants."

illā ʿibādaka min'humu l-mukh'laṣīna

قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ﴿٨٤﴾

[Allāh] said, "The truth [is My oath], and the truth I say -

qāla fal-ḥaqu wal-ḥaqa aqūlu

لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ ﴿٨٥﴾

[That] I will surely fill Hell with you and those of them that follow you all together."

la-amla-anna jahannama minka wamimman tabiʿaka min'hum ajmaʿīna

قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٍۢ وَمَآ أَنَا۠ مِنَ ٱلْمُتَكَلِّفِينَ ﴿٨٦﴾

Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.

qul mā asalukum ʿalayhi min ajrin wamā anā mina l-mutakalifīna

إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَـٰلَمِينَ ﴿٨٧﴾

It is but a reminder to the worlds.

in huwa illā dhik'run lil'ʿālamīna

وَلَتَعْلَمُنَّ نَبَأَهُۥ بَعْدَ حِينٍۭ ﴿٨٨﴾

And you will surely know [the truth of] its information after a time."

walataʿlamunna naba-ahu baʿda ḥīnin