يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءًۭ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةًۭ فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍۢ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌۭ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌۭ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌۭ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍۢ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًۭا ۚ فَرِيضَةًۭ مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًۭا ﴿١١﴾
Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate. And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth, after any bequest he [may have] made or debt. Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.
yūṣīkumu l-lahu fī awlādikum lildhakari mith'lu ḥaẓẓi l-unthayayni fa-in kunna nisāan fawqa ith'natayni falahunna thuluthā mā taraka wa-in kānat wāḥidatan falahā l-niṣ'fu wali-abawayhi likulli wāḥidin min'humā l-sudusu mimmā taraka in kāna lahu waladun fa-in lam yakun lahu waladun wawarithahu abawāhu fali-ummihi l-thuluthu fa-in kāna lahu ikh'watun fali-ummihi l-sudusu min baʿdi waṣiyyatin yūṣī bihā aw daynin ābāukum wa-abnāukum lā tadrūna ayyuhum aqrabu lakum nafʿan farīḍatan mina l-lahi inna l-laha kāna ʿalīman ḥakīman
وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَـٰبَ بِٱلْحَقِّ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَـٰبِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّ ۚ لِكُلٍّۢ جَعَلْنَا مِنكُمْ شِرْعَةًۭ وَمِنْهَاجًۭا ۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةًۭ وَٰحِدَةًۭ وَلَـٰكِن لِّيَبْلُوَكُمْ فِى مَآ ءَاتَىٰكُمْ ۖ فَٱسْتَبِقُوا۟ ٱلْخَيْرَٰتِ ۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعًۭا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ﴿٤٨﴾
And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method. Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good. To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.
wa-anzalnā ilayka l-kitāba bil-ḥaqi muṣaddiqan limā bayna yadayhi mina l-kitābi wamuhayminan ʿalayhi fa-uḥ'kum baynahum bimā anzala l-lahu walā tattabiʿ ahwāahum ʿammā jāaka mina l-ḥaqi likullin jaʿalnā minkum shir'ʿatan wamin'hājan walaw shāa l-lahu lajaʿalakum ummatan wāḥidatan walākin liyabluwakum fī mā ātākum fa-is'tabiqū l-khayrāti ilā l-lahi marjiʿukum jamīʿan fayunabbi-ukum bimā kuntum fīhi takhtalifūna
لِّكُلِّ نَبَإٍۢ مُّسْتَقَرٌّۭ ۚ وَسَوْفَ تَعْلَمُونَ ﴿٦٧﴾
For every news [i.e., happening] is a finality; and you are going to know.
likulli naba-in mus'taqarrun wasawfa taʿlamūna
وَلَا تَسُبُّوا۟ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّوا۟ ٱللَّهَ عَدْوًۢا بِغَيْرِ عِلْمٍۢ ۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا۟ يَعْمَلُونَ ﴿١٠٨﴾
And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.
walā tasubbū alladhīna yadʿūna min dūni l-lahi fayasubbū l-laha ʿadwan bighayri ʿil'min kadhālika zayyannā likulli ummatin ʿamalahum thumma ilā rabbihim marjiʿuhum fayunabbi-uhum bimā kānū yaʿmalūna
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا شَيَـٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِى بَعْضُهُمْ إِلَىٰ بَعْضٍۢ زُخْرُفَ ٱلْقَوْلِ غُرُورًۭا ۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُ ۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ﴿١١٢﴾
And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.
wakadhālika jaʿalnā likulli nabiyyin ʿaduwwan shayāṭīna l-insi wal-jini yūḥī baʿḍuhum ilā baʿḍin zukh'rufa l-qawli ghurūran walaw shāa rabbuka mā faʿalūhu fadharhum wamā yaftarūna
ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ تَمَامًا عَلَى ٱلَّذِىٓ أَحْسَنَ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَ ﴿١٥٤﴾
Then We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.
thumma ātaynā mūsā l-kitāba tamāman ʿalā alladhī aḥsana watafṣīlan likulli shayin wahudan waraḥmatan laʿallahum biliqāi rabbihim yu'minūna
قَالَ ٱدْخُلُوا۟ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِكُم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ فِى ٱلنَّارِ ۖ كُلَّمَا دَخَلَتْ أُمَّةٌۭ لَّعَنَتْ أُخْتَهَا ۖ حَتَّىٰٓ إِذَا ٱدَّارَكُوا۟ فِيهَا جَمِيعًۭا قَالَتْ أُخْرَىٰهُمْ لِأُولَىٰهُمْ رَبَّنَا هَـٰٓؤُلَآءِ أَضَلُّونَا فَـَٔاتِهِمْ عَذَابًۭا ضِعْفًۭا مِّنَ ٱلنَّارِ ۖ قَالَ لِكُلٍّۢ ضِعْفٌۭ وَلَـٰكِن لَّا تَعْلَمُونَ ﴿٣٨﴾
[Allāh] will say, "Enter among nations which had passed on before you of jinn and mankind into the Fire." Every time a nation enters, it will curse its sister until, when they have all overtaken one another therein, the last of them will say about the first of them, "Our Lord, these had misled us, so give them a double punishment of the Fire." He will say, "For each is double, but you do not know."
qāla ud'khulū fī umamin qad khalat min qablikum mina l-jini wal-insi fī l-nāri kullamā dakhalat ummatun laʿanat ukh'tahā ḥattā idhā iddārakū fīhā jamīʿan qālat ukh'rāhum liūlāhum rabbanā hāulāi aḍallūnā faātihim ʿadhāban ḍiʿ'fan mina l-nāri qāla likullin ḍiʿ'fun walākin lā taʿlamūna
وَكَتَبْنَا لَهُۥ فِى ٱلْأَلْوَاحِ مِن كُلِّ شَىْءٍۢ مَّوْعِظَةًۭ وَتَفْصِيلًۭا لِّكُلِّ شَىْءٍۢ فَخُذْهَا بِقُوَّةٍۢ وَأْمُرْ قَوْمَكَ يَأْخُذُوا۟ بِأَحْسَنِهَا ۚ سَأُو۟رِيكُمْ دَارَ ٱلْفَـٰسِقِينَ ﴿١٤٥﴾
And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."
wakatabnā lahu fī l-alwāḥi min kulli shayin mawʿiẓatan watafṣīlan likulli shayin fakhudh'hā biquwwatin wamur qawmaka yakhudhū bi-aḥsanihā sa-urīkum dāra l-fāsiqīna
قُل لَّآ أَمْلِكُ لِنَفْسِى ضَرًّۭا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةًۭ ۖ وَلَا يَسْتَقْدِمُونَ ﴿٤٩﴾
Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."
qul lā amliku linafsī ḍarran walā nafʿan illā mā shāa l-lahu likulli ummatin ajalun idhā jāa ajaluhum falā yastakhirūna sāʿatan walā yastaqdimūna
وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ ﴿٥٤﴾
And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.
walaw anna likulli nafsin ẓalamat mā fī l-arḍi la-if'tadat bihi wa-asarrū l-nadāmata lammā ra-awū l-ʿadhāba waquḍiya baynahum bil-qis'ṭi wahum lā yuẓ'lamūna
وَلَقَدْ أَرْسَلْنَا رُسُلًۭا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجًۭا وَذُرِّيَّةًۭ ۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ ۗ لِكُلِّ أَجَلٍۢ كِتَابٌۭ ﴿٣٨﴾
And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.
walaqad arsalnā rusulan min qablika wajaʿalnā lahum azwājan wadhurriyyatan wamā kāna lirasūlin an yatiya biāyatin illā bi-idh'ni l-lahi likulli ajalin kitābun
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ﴿٥﴾
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allāh." Indeed in that are signs for everyone patient and grateful.
walaqad arsalnā mūsā biāyātinā an akhrij qawmaka mina l-ẓulumāti ilā l-nūri wadhakkir'hum bi-ayyāmi l-lahi inna fī dhālika laāyātin likulli ṣabbārin shakūrin
لَهَا سَبْعَةُ أَبْوَٰبٍۢ لِّكُلِّ بَابٍۢ مِّنْهُمْ جُزْءٌۭ مَّقْسُومٌ ﴿٤٤﴾
It has seven gates; for every gate is of them [i.e., Satan's followers] a portion designated."
lahā sabʿatu abwābin likulli bābin min'hum juz'on maqsūmun
وَيَوْمَ نَبْعَثُ فِى كُلِّ أُمَّةٍۢ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ ۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَـٰٓؤُلَآءِ ۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَـٰبَ تِبْيَـٰنًۭا لِّكُلِّ شَىْءٍۢ وَهُدًۭى وَرَحْمَةًۭ وَبُشْرَىٰ لِلْمُسْلِمِينَ ﴿٨٩﴾
And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.
wayawma nabʿathu fī kulli ummatin shahīdan ʿalayhim min anfusihim waji'nā bika shahīdan ʿalā hāulāi wanazzalnā ʿalayka l-kitāba tib'yānan likulli shayin wahudan waraḥmatan wabush'rā lil'mus'limīna
لِّكُلِّ أُمَّةٍۢ جَعَلْنَا مَنسَكًا هُمْ نَاسِكُوهُ ۖ فَلَا يُنَـٰزِعُنَّكَ فِى ٱلْأَمْرِ ۚ وَٱدْعُ إِلَىٰ رَبِّكَ ۖ إِنَّكَ لَعَلَىٰ هُدًۭى مُّسْتَقِيمٍۢ ﴿٦٧﴾
For every [religious] community We have appointed rites which they perform. So, [O Muḥammad], let them [i.e., the disbelievers] not contend with you over the matter but invite [them] to your Lord. Indeed, you are upon straight guidance.
likulli ummatin jaʿalnā mansakan hum nāsikūhu falā yunāziʿunnaka fī l-amri wa-ud'ʿu ilā rabbika innaka laʿalā hudan mus'taqīmin
إِنَّ ٱلَّذِينَ جَآءُو بِٱلْإِفْكِ عُصْبَةٌۭ مِّنكُمْ ۚ لَا تَحْسَبُوهُ شَرًّۭا لَّكُم ۖ بَلْ هُوَ خَيْرٌۭ لَّكُمْ ۚ لِكُلِّ ٱمْرِئٍۢ مِّنْهُم مَّا ٱكْتَسَبَ مِنَ ٱلْإِثْمِ ۚ وَٱلَّذِى تَوَلَّىٰ كِبْرَهُۥ مِنْهُمْ لَهُۥ عَذَابٌ عَظِيمٌۭ ﴿١١﴾
Indeed, those who came with falsehood are a group among you. Do not think it bad for you; rather, it is good for you. For every person among them is what [punishment] he has earned from the sin, and he who took upon himself the greater portion thereof - for him is a great punishment [i.e., Hellfire].
inna alladhīna jāū bil-if'ki ʿuṣ'batun minkum lā taḥsabūhu sharran lakum bal huwa khayrun lakum likulli im'ri-in min'hum mā ik'tasaba mina l-ith'mi wa-alladhī tawallā kib'rahu min'hum lahu ʿadhābun ʿaẓīmun
وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِىٍّ عَدُوًّۭا مِّنَ ٱلْمُجْرِمِينَ ۗ وَكَفَىٰ بِرَبِّكَ هَادِيًۭا وَنَصِيرًۭا ﴿٣١﴾
And thus have We made for every prophet an enemy from among the criminals. But sufficient is your Lord as a guide and a helper.
wakadhālika jaʿalnā likulli nabiyyin ʿaduwwan mina l-muj'rimīna wakafā birabbika hādiyan wanaṣīran
أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِى فِى ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَـٰتِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ﴿٣١﴾
Do you not see that ships sail through the sea by the favor of Allāh that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.
alam tara anna l-ful'ka tajrī fī l-baḥri biniʿ'mati l-lahi liyuriyakum min āyātihi inna fī dhālika laāyātin likulli ṣabbārin shakūrin
أَفَلَمْ يَرَوْا۟ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ ۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًۭا مِّنَ ٱلسَّمَآءِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّكُلِّ عَبْدٍۢ مُّنِيبٍۢ ﴿٩﴾
Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].
afalam yaraw ilā mā bayna aydīhim wamā khalfahum mina l-samāi wal-arḍi in nasha nakhsif bihimu l-arḍa aw nus'qiṭ ʿalayhim kisafan mina l-samāi inna fī dhālika laāyatan likulli ʿabdin munībin
فَقَالُوا۟ رَبَّنَا بَـٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓا۟ أَنفُسَهُمْ فَجَعَلْنَـٰهُمْ أَحَادِيثَ وَمَزَّقْنَـٰهُمْ كُلَّ مُمَزَّقٍ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍۢ ﴿١٩﴾
But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.
faqālū rabbanā bāʿid bayna asfārinā waẓalamū anfusahum fajaʿalnāhum aḥādītha wamazzaqnāhum kulla mumazzaqin inna fī dhālika laāyātin likulli ṣabbārin shakūrin
إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّكُلِّ صَبَّارٍۢ شَكُورٍ ﴿٣٣﴾
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
in yasha yus'kini l-rīḥa fayaẓlalna rawākida ʿalā ẓahrihi inna fī dhālika laāyātin likulli ṣabbārin shakūrin
وَيْلٌۭ لِّكُلِّ أَفَّاكٍ أَثِيمٍۢ ﴿٧﴾
Woe to every sinful liar
waylun likulli affākin athīmin
تَبْصِرَةًۭ وَذِكْرَىٰ لِكُلِّ عَبْدٍۢ مُّنِيبٍۢ ﴿٨﴾
Giving insight and a reminder for every servant who turns [to Allāh].
tabṣiratan wadhik'rā likulli ʿabdin munībin
هَـٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍۢ ﴿٣٢﴾
[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].
hādhā mā tūʿadūna likulli awwābin ḥafīẓin
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ ۚ إِنَّ ٱللَّهَ بَـٰلِغُ أَمْرِهِۦ ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍۢ قَدْرًۭا ﴿٣﴾
And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.
wayarzuq'hu min ḥaythu lā yaḥtasibu waman yatawakkal ʿalā l-lahi fahuwa ḥasbuhu inna l-laha bālighu amrihi qad jaʿala l-lahu likulli shayin qadran
لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ ﴿٣٧﴾
For every man, that Day, will be a matter adequate for him.
likulli im'ri-in min'hum yawma-idhin shanun yugh'nīhi
وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ ﴿١﴾
Woe to every scorner and mocker
waylun likulli humazatin lumazatin