سَلْ بَنِىٓ إِسْرَٰٓءِيلَ كَمْ ءَاتَيْنَـٰهُم مِّنْ ءَايَةٍۭ بَيِّنَةٍۢ ۗ وَمَن يُبَدِّلْ نِعْمَةَ ٱللَّهِ مِنۢ بَعْدِ مَا جَآءَتْهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿٢١١﴾
Ask the Children of Israel how many a sign of evidence We have given them. And whoever exchanges the favor of Allāh [for disbelief] after it has come to him - then indeed, Allāh is severe in penalty.
sal banī is'rāīla kam ātaynāhum min āyatin bayyinatin waman yubaddil niʿ'mata l-lahi min baʿdi mā jāathu fa-inna l-laha shadīdu l-ʿiqābi
وَٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ وَمِيثَـٰقَهُ ٱلَّذِى وَاثَقَكُم بِهِۦٓ إِذْ قُلْتُمْ سَمِعْنَا وَأَطَعْنَا ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿٧﴾
And remember the favor of Allāh upon you and His covenant with which He bound you when you said, "We hear and we obey"; and fear Allāh. Indeed, Allāh is Knowing of that within the breasts.
wa-udh'kurū niʿ'mata l-lahi ʿalaykum wamīthāqahu alladhī wāthaqakum bihi idh qul'tum samiʿ'nā wa-aṭaʿnā wa-ittaqū l-laha inna l-laha ʿalīmun bidhāti l-ṣudūri
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَعَلَ فِيكُمْ أَنۢبِيَآءَ وَجَعَلَكُم مُّلُوكًۭا وَءَاتَىٰكُم مَّا لَمْ يُؤْتِ أَحَدًۭا مِّنَ ٱلْعَـٰلَمِينَ ﴿٢٠﴾
And [mention, O Muḥammad], when Moses said to his people, "O my people, remember the favor of Allāh upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds.
wa-idh qāla mūsā liqawmihi yāqawmi udh'kurū niʿ'mata l-lahi ʿalaykum idh jaʿala fīkum anbiyāa wajaʿalakum mulūkan waātākum mā lam yu'ti aḥadan mina l-ʿālamīna
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرًۭا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا۟ مَا بِأَنفُسِهِمْ ۙ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٌۭ ﴿٥٣﴾
That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing.
dhālika bi-anna l-laha lam yaku mughayyiran niʿ'matan anʿamahā ʿalā qawmin ḥattā yughayyirū mā bi-anfusihim wa-anna l-laha samīʿun ʿalīmun
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ ۚ وَفِى ذَٰلِكُم بَلَآءٌۭ مِّن رَّبِّكُمْ عَظِيمٌۭ ﴿٦﴾
And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
wa-idh qāla mūsā liqawmihi udh'kurū niʿ'mata l-lahi ʿalaykum idh anjākum min āli fir'ʿawna yasūmūnakum sūa l-ʿadhābi wayudhabbiḥūna abnāakum wayastaḥyūna nisāakum wafī dhālikum balāon min rabbikum ʿaẓīmun
وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌۭ رَّحِيمٌۭ ﴿١٨﴾
And if you should count the favors of Allāh, you could not enumerate them. Indeed, Allāh is Forgiving and Merciful.
wa-in taʿuddū niʿ'mata l-lahi lā tuḥ'ṣūhā inna l-laha laghafūrun raḥīmun
وَمَا بِكُم مِّن نِّعْمَةٍۢ فَمِنَ ٱللَّهِ ۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ ﴿٥٣﴾
And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.
wamā bikum min niʿ'matin famina l-lahi thumma idhā massakumu l-ḍuru fa-ilayhi tajarūna
وَتِلْكَ نِعْمَةٌۭ تَمُنُّهَا عَلَىَّ أَنْ عَبَّدتَّ بَنِىٓ إِسْرَٰٓءِيلَ ﴿٢٢﴾
And is this a favor of which you remind me - that you have enslaved the Children of Israel?"
watil'ka niʿ'matun tamunnuhā ʿalayya an ʿabbadtta banī is'rāīla
أَلَمْ تَرَوْا۟ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُۥ ظَـٰهِرَةًۭ وَبَاطِنَةًۭ ۗ وَمِنَ ٱلنَّاسِ مَن يُجَـٰدِلُ فِى ٱللَّهِ بِغَيْرِ عِلْمٍۢ وَلَا هُدًۭى وَلَا كِتَـٰبٍۢ مُّنِيرٍۢ ﴿٢٠﴾
Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].
alam taraw anna l-laha sakhara lakum mā fī l-samāwāti wamā fī l-arḍi wa-asbagha ʿalaykum niʿamahu ẓāhiratan wabāṭinatan wamina l-nāsi man yujādilu fī l-lahi bighayri ʿil'min walā hudan walā kitābin munīrin
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودٌۭ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًۭا وَجُنُودًۭا لَّمْ تَرَوْهَا ۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ﴿٩﴾
O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.
yāayyuhā alladhīna āmanū udh'kurū niʿ'mata l-lahi ʿalaykum idh jāatkum junūdun fa-arsalnā ʿalayhim rīḥan wajunūdan lam tarawhā wakāna l-lahu bimā taʿmalūna baṣīran
وَلَوْلَا نِعْمَةُ رَبِّى لَكُنتُ مِنَ ٱلْمُحْضَرِينَ ﴿٥٧﴾
If not for the favor of my Lord, I would have been of those brought in [to Hell].
walawlā niʿ'matu rabbī lakuntu mina l-muḥ'ḍarīna
۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ﴿٨﴾
And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."
wa-idhā massa l-insāna ḍurrun daʿā rabbahu munīban ilayhi thumma idhā khawwalahu niʿ'matan min'hu nasiya mā kāna yadʿū ilayhi min qablu wajaʿala lillahi andādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikuf'rika qalīlan innaka min aṣḥābi l-nāri
فَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَانَا ثُمَّ إِذَا خَوَّلْنَـٰهُ نِعْمَةًۭ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍۭ ۚ بَلْ هِىَ فِتْنَةٌۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٤٩﴾
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
fa-idhā massa l-insāna ḍurrun daʿānā thumma idhā khawwalnāhu niʿ'matan minnā qāla innamā ūtītuhu ʿalā ʿil'min bal hiya fit'natun walākinna aktharahum lā yaʿlamūna
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَـٰنَ ٱلَّذِى سَخَّرَ لَنَا هَـٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ ﴿١٣﴾
That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.
litastawū ʿalā ẓuhūrihi thumma tadhkurū niʿ'mata rabbikum idhā is'tawaytum ʿalayhi wataqūlū sub'ḥāna alladhī sakhara lanā hādhā wamā kunnā lahu muq'rinīna
نِّعْمَةًۭ مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ ﴿٣٥﴾
As favor from Us. Thus do We reward he who is grateful.
niʿ'matan min ʿindinā kadhālika najzī man shakara
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌۭ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌۭ ﴿٤٩﴾
If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.
lawlā an tadārakahu niʿ'matun min rabbihi lanubidha bil-ʿarāi wahuwa madhmūmun
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ ﴿١٩﴾
And not [giving] for anyone who has [done him] a favor to be rewarded
wamā li-aḥadin ʿindahu min niʿ'matin tuj'zā