شيا · shayan

وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا شَفَـٰعَةٌۭ وَلَا يُؤْخَذُ مِنْهَا عَدْلٌۭ وَلَا هُمْ يُنصَرُونَ ﴿٤٨﴾

And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.

wa-ittaqū yawman lā tajzī nafsun ʿan nafsin shayan walā yuq'balu min'hā shafāʿatun walā yu'khadhu min'hā ʿadlun walā hum yunṣarūna

وَٱتَّقُوا۟ يَوْمًۭا لَّا تَجْزِى نَفْسٌ عَن نَّفْسٍۢ شَيْـًۭٔا وَلَا يُقْبَلُ مِنْهَا عَدْلٌۭ وَلَا تَنفَعُهَا شَفَـٰعَةٌۭ وَلَا هُمْ يُنصَرُونَ ﴿١٢٣﴾

And fear a Day when no soul will suffice for another soul at all, and no compensation will be accepted from it, nor will any intercession benefit it, nor will they be aided.

wa-ittaqū yawman lā tajzī nafsun ʿan nafsin shayan walā yuq'balu min'hā ʿadlun walā tanfaʿuhā shafāʿatun walā hum yunṣarūna

وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُوا۟ مَآ أَنزَلَ ٱللَّهُ قَالُوا۟ بَلْ نَتَّبِعُ مَآ أَلْفَيْنَا عَلَيْهِ ءَابَآءَنَآ ۗ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْقِلُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ ﴿١٧٠﴾

And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided?

wa-idhā qīla lahumu ittabiʿū mā anzala l-lahu qālū bal nattabiʿu mā alfaynā ʿalayhi ābāanā awalaw kāna ābāuhum lā yaʿqilūna shayan walā yahtadūna

كُتِبَ عَلَيْكُمُ ٱلْقِتَالُ وَهُوَ كُرْهٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَعَسَىٰٓ أَن تُحِبُّوا۟ شَيْـًۭٔا وَهُوَ شَرٌّۭ لَّكُمْ ۗ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٢١٦﴾

Battle has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And Allāh knows, while you know not.

kutiba ʿalaykumu l-qitālu wahuwa kur'hun lakum waʿasā an takrahū shayan wahuwa khayrun lakum waʿasā an tuḥibbū shayan wahuwa sharrun lakum wal-lahu yaʿlamu wa-antum lā taʿlamūna

ٱلطَّلَـٰقُ مَرَّتَانِ ۖ فَإِمْسَاكٌۢ بِمَعْرُوفٍ أَوْ تَسْرِيحٌۢ بِإِحْسَـٰنٍۢ ۗ وَلَا يَحِلُّ لَكُمْ أَن تَأْخُذُوا۟ مِمَّآ ءَاتَيْتُمُوهُنَّ شَيْـًٔا إِلَّآ أَن يَخَافَآ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ ۖ فَإِنْ خِفْتُمْ أَلَّا يُقِيمَا حُدُودَ ٱللَّهِ فَلَا جُنَاحَ عَلَيْهِمَا فِيمَا ٱفْتَدَتْ بِهِۦ ۗ تِلْكَ حُدُودُ ٱللَّهِ فَلَا تَعْتَدُوهَا ۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلظَّـٰلِمُونَ ﴿٢٢٩﴾

Divorce is twice. Then [after that], either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allāh. But if you fear that they will not keep [within] the limits of Allāh, then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allāh, so do not transgress them. And whoever transgresses the limits of Allāh - it is those who are the wrongdoers [i.e., the unjust].

al-ṭalāqu marratāni fa-im'sākun bimaʿrūfin aw tasrīḥun bi-iḥ'sānin walā yaḥillu lakum an takhudhū mimmā ātaytumūhunna shayan illā an yakhāfā allā yuqīmā ḥudūda l-lahi fa-in khif'tum allā yuqīmā ḥudūda l-lahi falā junāḥa ʿalayhimā fīmā if'tadat bihi til'ka ḥudūdu l-lahi falā taʿtadūhā waman yataʿadda ḥudūda l-lahi fa-ulāika humu l-ẓālimūna

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًۭٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌۭ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةًۭ تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌۭ وَلَا شَهِيدٌۭ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۭ ﴿٢٨٢﴾

O you who have believed, when you contract a debt for a specified term, write it down. And let a scribe write [it] between you in justice. Let no scribe refuse to write as Allāh has taught him. So let him write and let the one who has the obligation [i.e., the debtor] dictate. And let him fear Allāh, his Lord, and not leave anything out of it. But if the one who has the obligation is of limited understanding or weak or unable to dictate himself, then let his guardian dictate in justice. And bring to witness two witnesses from among your men. And if there are not two men [available], then a man and two women from those whom you accept as witnesses - so that if one of them [i.e., the women] errs, then the other can remind her. And let not the witnesses refuse when they are called upon. And do not be [too] weary to write it, whether it is small or large, for its [specified] term. That is more just in the sight of Allāh and stronger as evidence and more likely to prevent doubt between you, except when it is an immediate transaction which you conduct among yourselves. For [then] there is no blame upon you if you do not write it. And take witnesses when you conclude a contract. Let no scribe be harmed or any witness. For if you do so, indeed, it is [grave] disobedience in you. And fear Allāh. And Allāh teaches you. And Allāh is Knowing of all things.

yāayyuhā alladhīna āmanū idhā tadāyantum bidaynin ilā ajalin musamman fa-uk'tubūhu walyaktub baynakum kātibun bil-ʿadli walā yaba kātibun an yaktuba kamā ʿallamahu l-lahu falyaktub walyum'lili alladhī ʿalayhi l-ḥaqu walyattaqi l-laha rabbahu walā yabkhas min'hu shayan fa-in kāna alladhī ʿalayhi l-ḥaqu safīhan aw ḍaʿīfan aw lā yastaṭīʿu an yumilla huwa falyum'lil waliyyuhu bil-ʿadli wa-is'tashhidū shahīdayni min rijālikum fa-in lam yakūnā rajulayni farajulun wa-im'ra-atāni mimman tarḍawna mina l-shuhadāi an taḍilla iḥ'dāhumā fatudhakkira iḥ'dāhumā l-ukh'rā walā yaba l-shuhadāu idhā mā duʿū walā tasamū an taktubūhu ṣaghīran aw kabīran ilā ajalihi dhālikum aqsaṭu ʿinda l-lahi wa-aqwamu lilshahādati wa-adnā allā tartābū illā an takūna tijāratan ḥāḍiratan tudīrūnahā baynakum falaysa ʿalaykum junāḥun allā taktubūhā wa-ashhidū idhā tabāyaʿtum walā yuḍārra kātibun walā shahīdun wa-in tafʿalū fa-innahu fusūqun bikum wa-ittaqū l-laha wayuʿallimukumu l-lahu wal-lahu bikulli shayin ʿalīmun

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ﴿١٠﴾

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all. And it is they who are fuel for the Fire.

inna alladhīna kafarū lan tugh'niya ʿanhum amwāluhum walā awlāduhum mina l-lahi shayan wa-ulāika hum waqūdu l-nāri

قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ تَعَالَوْا۟ إِلَىٰ كَلِمَةٍۢ سَوَآءٍۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـًۭٔا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًۭا مِّن دُونِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَقُولُوا۟ ٱشْهَدُوا۟ بِأَنَّا مُسْلِمُونَ ﴿٦٤﴾

Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."

qul yāahla l-kitābi taʿālaw ilā kalimatin sawāin baynanā wabaynakum allā naʿbuda illā l-laha walā nush'rika bihi shayan walā yattakhidha baʿḍunā baʿḍan arbāban min dūni l-lahi fa-in tawallaw faqūlū ish'hadū bi-annā mus'limūna

إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًۭٔا ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۚ هُمْ فِيهَا خَـٰلِدُونَ ﴿١١٦﴾

Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.

inna alladhīna kafarū lan tugh'niya ʿanhum amwāluhum walā awlāduhum mina l-lahi shayan wa-ulāika aṣḥābu l-nāri hum fīhā khālidūna

إِن تَمْسَسْكُمْ حَسَنَةٌۭ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌۭ يَفْرَحُوا۟ بِهَا ۖ وَإِن تَصْبِرُوا۟ وَتَتَّقُوا۟ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا ۗ إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌۭ ﴿١٢٠﴾

If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.

in tamsaskum ḥasanatun tasu'hum wa-in tuṣib'kum sayyi-atun yafraḥū bihā wa-in taṣbirū watattaqū lā yaḍurrukum kayduhum shayan inna l-laha bimā yaʿmalūna muḥīṭun

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌۭ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ ۚ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَـٰبِكُمْ ۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًۭٔا ۗ وَسَيَجْزِى ٱللَّهُ ٱلشَّـٰكِرِينَ ﴿١٤٤﴾

Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.

wamā muḥammadun illā rasūlun qad khalat min qablihi l-rusulu afa-in māta aw qutila inqalabtum ʿalā aʿqābikum waman yanqalib ʿalā ʿaqibayhi falan yaḍurra l-laha shayan wasayajzī l-lahu l-shākirīna

وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ ۚ إِنَّهُمْ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا ۗ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّۭا فِى ٱلْـَٔاخِرَةِ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿١٧٦﴾

And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.

walā yaḥzunka alladhīna yusāriʿūna fī l-kuf'ri innahum lan yaḍurrū l-laha shayan yurīdu l-lahu allā yajʿala lahum ḥaẓẓan fī l-ākhirati walahum ʿadhābun ʿaẓīmun

إِنَّ ٱلَّذِينَ ٱشْتَرَوُا۟ ٱلْكُفْرَ بِٱلْإِيمَـٰنِ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَلَهُمْ عَذَابٌ أَلِيمٌۭ ﴿١٧٧﴾

Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.

inna alladhīna ish'tarawū l-kuf'ra bil-īmāni lan yaḍurrū l-laha shayan walahum ʿadhābun alīmun

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًۭا ۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ ۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًۭٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًۭا كَثِيرًۭا ﴿١٩﴾

O you who have believed, it is not lawful for you to inherit women by compulsion. And do not make difficulties for them in order to take [back] part of what you gave them unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.

yāayyuhā alladhīna āmanū lā yaḥillu lakum an tarithū l-nisāa karhan walā taʿḍulūhunna litadhhabū bibaʿḍi mā ātaytumūhunna illā an yatīna bifāḥishatin mubayyinatin waʿāshirūhunna bil-maʿrūfi fa-in karih'tumūhunna faʿasā an takrahū shayan wayajʿala l-lahu fīhi khayran kathīran

وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍۢ مَّكَانَ زَوْجٍۢ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًۭا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا ۚ أَتَأْخُذُونَهُۥ بُهْتَـٰنًۭا وَإِثْمًۭا مُّبِينًۭا ﴿٢٠﴾

But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?

wa-in aradttumu is'tib'dāla zawjin makāna zawjin waātaytum iḥ'dāhunna qinṭāran falā takhudhū min'hu shayan atakhudhūnahu buh'tānan wa-ith'man mubīnan

۞ وَٱعْبُدُوا۟ ٱللَّهَ وَلَا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًۭا وَبِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱلْجَارِ ذِى ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَـٰنُكُمْ ۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًۭا فَخُورًا ﴿٣٦﴾

Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,

wa-uʿ'budū l-laha walā tush'rikū bihi shayan wabil-wālidayni iḥ'sānan wabidhī l-qur'bā wal-yatāmā wal-masākīni wal-jāri dhī l-qur'bā wal-jāri l-junubi wal-ṣāḥibi bil-janbi wa-ib'ni l-sabīli wamā malakat aymānukum inna l-laha lā yuḥibbu man kāna mukh'tālan fakhūran

لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿١٧﴾

They have certainly disbelieved who say that Allāh is Christ, the son of Mary. Say, "Then who could prevent Allāh at all if He had intended to destroy Christ, the son of Mary, or his mother or everyone on the earth?" And to Allāh belongs the dominion of the heavens and the earth and whatever is between them. He creates what He wills, and Allāh is over all things competent.

laqad kafara alladhīna qālū inna l-laha huwa l-masīḥu ub'nu maryama qul faman yamliku mina l-lahi shayan in arāda an yuh'lika l-masīḥa ib'na maryama wa-ummahu waman fī l-arḍi jamīʿan walillahi mul'ku l-samāwāti wal-arḍi wamā baynahumā yakhluqu mā yashāu wal-lahu ʿalā kulli shayin qadīrun

۞ يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓا۟ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ ۛ وَمِنَ ٱلَّذِينَ هَادُوا۟ ۛ سَمَّـٰعُونَ لِلْكَذِبِ سَمَّـٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَ ۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦ ۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَـٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُوا۟ ۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُۥ فَلَن تَمْلِكَ لَهُۥ مِنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ ۚ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌۭ ۖ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌۭ ﴿٤١﴾

O Messenger, let them not grieve you who hasten into disbelief of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you. They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this, take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.

yāayyuhā l-rasūlu lā yaḥzunka alladhīna yusāriʿūna fī l-kuf'ri mina alladhīna qālū āmannā bi-afwāhihim walam tu'min qulūbuhum wamina alladhīna hādū sammāʿūna lil'kadhibi sammāʿūna liqawmin ākharīna lam yatūka yuḥarrifūna l-kalima min baʿdi mawāḍiʿihi yaqūlūna in ūtītum hādhā fakhudhūhu wa-in lam tu'tawhu fa-iḥ'dharū waman yuridi l-lahu fit'natahu falan tamlika lahu mina l-lahi shayan ulāika alladhīna lam yuridi l-lahu an yuṭahhira qulūbahum lahum fī l-dun'yā khiz'yun walahum fī l-ākhirati ʿadhābun ʿaẓīmun

سَمَّـٰعُونَ لِلْكَذِبِ أَكَّـٰلُونَ لِلسُّحْتِ ۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ ۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـًۭٔا ۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ﴿٤٢﴾

[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.

sammāʿūna lil'kadhibi akkālūna lilssuḥ'ti fa-in jāūka fa-uḥ'kum baynahum aw aʿriḍ ʿanhum wa-in tuʿ'riḍ ʿanhum falan yaḍurrūka shayan wa-in ḥakamta fa-uḥ'kum baynahum bil-qis'ṭi inna l-laha yuḥibbu l-muq'siṭīna

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُوا۟ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآ ۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـًۭٔا وَلَا يَهْتَدُونَ ﴿١٠٤﴾

And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?

wa-idhā qīla lahum taʿālaw ilā mā anzala l-lahu wa-ilā l-rasūli qālū ḥasbunā mā wajadnā ʿalayhi ābāanā awalaw kāna ābāuhum lā yaʿlamūna shayan walā yahtadūna

وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًۭٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾

And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?

waḥājjahu qawmuhu qāla atuḥājjūnnī fī l-lahi waqad hadāni walā akhāfu mā tush'rikūna bihi illā an yashāa rabbī shayan wasiʿa rabbī kulla shayin ʿil'man afalā tatadhakkarūna

۞ قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًۭٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًۭا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُم مِّنْ إِمْلَـٰقٍۢ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ﴿١٥١﴾

Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."

qul taʿālaw atlu mā ḥarrama rabbukum ʿalaykum allā tush'rikū bihi shayan wabil-wālidayni iḥ'sānan walā taqtulū awlādakum min im'lāqin naḥnu narzuqukum wa-iyyāhum walā taqrabū l-fawāḥisha mā ẓahara min'hā wamā baṭana walā taqtulū l-nafsa allatī ḥarrama l-lahu illā bil-ḥaqi dhālikum waṣṣākum bihi laʿallakum taʿqilūna

أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ﴿١٩١﴾

Do they associate with Him those who create nothing and they are [themselves] created?

ayush'rikūna mā lā yakhluqu shayan wahum yukh'laqūna

إِن تَسْتَفْتِحُوا۟ فَقَدْ جَآءَكُمُ ٱلْفَتْحُ ۖ وَإِن تَنتَهُوا۟ فَهُوَ خَيْرٌۭ لَّكُمْ ۖ وَإِن تَعُودُوا۟ نَعُدْ وَلَن تُغْنِىَ عَنكُمْ فِئَتُكُمْ شَيْـًۭٔا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ ﴿١٩﴾

If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.

in tastaftiḥū faqad jāakumu l-fatḥu wa-in tantahū fahuwa khayrun lakum wa-in taʿūdū naʿud walan tugh'niya ʿankum fi-atukum shayan walaw kathurat wa-anna l-laha maʿa l-mu'minīna

إِلَّا ٱلَّذِينَ عَـٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـًۭٔا وَلَمْ يُظَـٰهِرُوا۟ عَلَيْكُمْ أَحَدًۭا فَأَتِمُّوٓا۟ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ ۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ ﴿٤﴾

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].

illā alladhīna ʿāhadttum mina l-mush'rikīna thumma lam yanquṣūkum shayan walam yuẓāhirū ʿalaykum aḥadan fa-atimmū ilayhim ʿahdahum ilā muddatihim inna l-laha yuḥibbu l-mutaqīna

لَقَدْ نَصَرَكُمُ ٱللَّهُ فِى مَوَاطِنَ كَثِيرَةٍۢ ۙ وَيَوْمَ حُنَيْنٍ ۙ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـًۭٔا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ﴿٢٥﴾

Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.

laqad naṣarakumu l-lahu fī mawāṭina kathīratin wayawma ḥunaynin idh aʿjabatkum kathratukum falam tugh'ni ʿankum shayan waḍāqat ʿalaykumu l-arḍu bimā raḥubat thumma wallaytum mud'birīna

إِلَّا تَنفِرُوا۟ يُعَذِّبْكُمْ عَذَابًا أَلِيمًۭا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـًۭٔا ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٣٩﴾

If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.

illā tanfirū yuʿadhib'kum ʿadhāban alīman wayastabdil qawman ghayrakum walā taḍurrūhu shayan wal-lahu ʿalā kulli shayin qadīrun

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ ﴿٣٦﴾

And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.

wamā yattabiʿu aktharuhum illā ẓannan inna l-ẓana lā yugh'nī mina l-ḥaqi shayan inna l-laha ʿalīmun bimā yafʿalūna

إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـًۭٔا وَلَـٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَ ﴿٤٤﴾

Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.

inna l-laha lā yaẓlimu l-nāsa shayan walākinna l-nāsa anfusahum yaẓlimūna

فَإِن تَوَلَّوْا۟ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْ ۚ وَيَسْتَخْلِفُ رَبِّى قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُۥ شَيْـًٔا ۚ إِنَّ رَبِّى عَلَىٰ كُلِّ شَىْءٍ حَفِيظٌۭ ﴿٥٧﴾

But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."

fa-in tawallaw faqad ablaghtukum mā ur'sil'tu bihi ilaykum wayastakhlifu rabbī qawman ghayrakum walā taḍurrūnahu shayan inna rabbī ʿalā kulli shayin ḥafīẓun

وَٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ لَا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ ﴿٢٠﴾

And those they invoke other than Allāh create nothing, and they [themselves] are created.

wa-alladhīna yadʿūna min dūni l-lahi lā yakhluqūna shayan wahum yukh'laqūna

وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْ ۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَىْ لَا يَعْلَمَ بَعْدَ عِلْمٍۢ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۭ قَدِيرٌۭ ﴿٧٠﴾

And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.

wal-lahu khalaqakum thumma yatawaffākum waminkum man yuraddu ilā ardhali l-ʿumuri likay lā yaʿlama baʿda ʿil'min shayan inna l-laha ʿalīmun qadīrun

وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًۭا مِّنَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ شَيْـًۭٔا وَلَا يَسْتَطِيعُونَ ﴿٧٣﴾

And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.

wayaʿbudūna min dūni l-lahi mā lā yamliku lahum riz'qan mina l-samāwāti wal-arḍi shayan walā yastaṭīʿūna

وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَـٰتِكُمْ لَا تَعْلَمُونَ شَيْـًۭٔا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَٱلْأَفْـِٔدَةَ ۙ لَعَلَّكُمْ تَشْكُرُونَ ﴿٧٨﴾

And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.

wal-lahu akhrajakum min buṭūni ummahātikum lā taʿlamūna shayan wajaʿala lakumu l-samʿa wal-abṣāra wal-afidata laʿallakum tashkurūna

وَلَوْلَآ أَن ثَبَّتْنَـٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـًۭٔا قَلِيلًا ﴿٧٤﴾

And if We had not strengthened you, you would have almost inclined to them a little.

walawlā an thabbatnāka laqad kidtta tarkanu ilayhim shayan qalīlan

كِلْتَا ٱلْجَنَّتَيْنِ ءَاتَتْ أُكُلَهَا وَلَمْ تَظْلِم مِّنْهُ شَيْـًۭٔا ۚ وَفَجَّرْنَا خِلَـٰلَهُمَا نَهَرًۭا ﴿٣٣﴾

Each of the two gardens produced its fruit and did not fall short thereof in anything. And We caused to gush forth within them a river.

kil'tā l-janatayni ātat ukulahā walam taẓlim min'hu shayan wafajjarnā khilālahumā naharan

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا ۖ قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًۭا ﴿٧١﴾

So they set out, until when they had embarked on the ship, he [i.e., al-Khiḍr] tore it open. [Moses] said, "Have you torn it open to drown its people? You have certainly done a grave thing."

fa-inṭalaqā ḥattā idhā rakibā fī l-safīnati kharaqahā qāla akharaqtahā litugh'riqa ahlahā laqad ji'ta shayan im'ran

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًۭا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًۭا زَكِيَّةًۢ بِغَيْرِ نَفْسٍۢ لَّقَدْ جِئْتَ شَيْـًۭٔا نُّكْرًۭا ﴿٧٤﴾

So they set out, until when they met a boy, he [i.e., al-Khiḍr] killed him. [Moses] said, "Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing."

fa-inṭalaqā ḥattā idhā laqiyā ghulāman faqatalahu qāla aqatalta nafsan zakiyyatan bighayri nafsin laqad ji'ta shayan nuk'ran

قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَىَّ هَيِّنٌۭ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْـًۭٔا ﴿٩﴾

[An angel] said, "Thus [it will be]; your Lord says, 'It is easy for Me, for I created you before, while you were nothing.'"

qāla kadhālika qāla rabbuka huwa ʿalayya hayyinun waqad khalaqtuka min qablu walam taku shayan

فَأَتَتْ بِهِۦ قَوْمَهَا تَحْمِلُهُۥ ۖ قَالُوا۟ يَـٰمَرْيَمُ لَقَدْ جِئْتِ شَيْـًۭٔا فَرِيًّۭا ﴿٢٧﴾

Then she brought him to her people, carrying him. They said, "O Mary, you have certainly done a thing unprecedented.

fa-atat bihi qawmahā taḥmiluhu qālū yāmaryamu laqad ji'ti shayan fariyyan

إِذْ قَالَ لِأَبِيهِ يَـٰٓأَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِى عَنكَ شَيْـًۭٔا ﴿٤٢﴾

[Mention] when he said to his father, "O my father, why do you worship that which does not hear and does not see and will not benefit you at all?

idh qāla li-abīhi yāabati lima taʿbudu mā lā yasmaʿu walā yub'ṣiru walā yugh'nī ʿanka shayan

إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًۭا فَأُو۟لَـٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًۭٔا ﴿٦٠﴾

Except those who repent, believe and do righteousness; for those will enter Paradise and will not be wronged at all.

illā man tāba waāmana waʿamila ṣāliḥan fa-ulāika yadkhulūna l-janata walā yuẓ'lamūna shayan

أَوَلَا يَذْكُرُ ٱلْإِنسَـٰنُ أَنَّا خَلَقْنَـٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًۭٔا ﴿٦٧﴾

Does man not remember that We created him before, while he was nothing?

awalā yadhkuru l-insānu annā khalaqnāhu min qablu walam yaku shayan

لَّقَدْ جِئْتُمْ شَيْـًٔا إِدًّۭا ﴿٨٩﴾

You have done an atrocious thing.

laqad ji'tum shayan iddan

وَنَضَعُ ٱلْمَوَٰزِينَ ٱلْقِسْطَ لِيَوْمِ ٱلْقِيَـٰمَةِ فَلَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا ۖ وَإِن كَانَ مِثْقَالَ حَبَّةٍۢ مِّنْ خَرْدَلٍ أَتَيْنَا بِهَا ۗ وَكَفَىٰ بِنَا حَـٰسِبِينَ ﴿٤٧﴾

And We place the scales of justice for the Day of Resurrection, so no soul will be treated unjustly at all. And if there is [even] the weight of a mustard seed, We will bring it forth. And sufficient are We as accountant.

wanaḍaʿu l-mawāzīna l-qis'ṭa liyawmi l-qiyāmati falā tuẓ'lamu nafsun shayan wa-in kāna mith'qāla ḥabbatin min khardalin ataynā bihā wakafā binā ḥāsibīna

قَالَ أَفَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكُمْ شَيْـًۭٔا وَلَا يَضُرُّكُمْ ﴿٦٦﴾

He said, "Then do you worship instead of Allāh that which does not benefit you at all or harm you?

qāla afataʿbudūna min dūni l-lahi mā lā yanfaʿukum shayan walā yaḍurrukum

يَـٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِى رَيْبٍۢ مِّنَ ٱلْبَعْثِ فَإِنَّا خَلَقْنَـٰكُم مِّن تُرَابٍۢ ثُمَّ مِن نُّطْفَةٍۢ ثُمَّ مِنْ عَلَقَةٍۢ ثُمَّ مِن مُّضْغَةٍۢ مُّخَلَّقَةٍۢ وَغَيْرِ مُخَلَّقَةٍۢ لِّنُبَيِّنَ لَكُمْ ۚ وَنُقِرُّ فِى ٱلْأَرْحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلٍۢ مُّسَمًّۭى ثُمَّ نُخْرِجُكُمْ طِفْلًۭا ثُمَّ لِتَبْلُغُوٓا۟ أَشُدَّكُمْ ۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْلَا يَعْلَمَ مِنۢ بَعْدِ عِلْمٍۢ شَيْـًۭٔا ۚ وَتَرَى ٱلْأَرْضَ هَامِدَةًۭ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْ وَأَنۢبَتَتْ مِن كُلِّ زَوْجٍۭ بَهِيجٍۢ ﴿٥﴾

O people, if you should be in doubt about the Resurrection, then [consider that] indeed, We created you from dust, then from a sperm-drop, then from a clinging clot, and then from a lump of flesh, formed and unformed - that We may show you. And We settle in the wombs whom We will for a specified term, then We bring you out as a child, and then [We develop you] that you may reach your [time of] maturity. And among you is he who is taken in [early] death, and among you is he who is returned to the most decrepit [old] age so that he knows, after [once having] knowledge, nothing. And you see the earth barren, but when We send down upon it rain, it quivers and swells and grows [something] of every beautiful kind.

yāayyuhā l-nāsu in kuntum fī raybin mina l-baʿthi fa-innā khalaqnākum min turābin thumma min nuṭ'fatin thumma min ʿalaqatin thumma min muḍ'ghatin mukhallaqatin waghayri mukhallaqatin linubayyina lakum wanuqirru fī l-arḥāmi mā nashāu ilā ajalin musamman thumma nukh'rijukum ṭif'lan thumma litablughū ashuddakum waminkum man yutawaffā waminkum man yuraddu ilā ardhali l-ʿumuri likaylā yaʿlama min baʿdi ʿil'min shayan watarā l-arḍa hāmidatan fa-idhā anzalnā ʿalayhā l-māa ih'tazzat warabat wa-anbatat min kulli zawjin bahījin

وَإِذْ بَوَّأْنَا لِإِبْرَٰهِيمَ مَكَانَ ٱلْبَيْتِ أَن لَّا تُشْرِكْ بِى شَيْـًۭٔا وَطَهِّرْ بَيْتِىَ لِلطَّآئِفِينَ وَٱلْقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ﴿٢٦﴾

And [mention, O Muḥammad], when We designated for Abraham the site of the House, [saying], "Do not associate anything with Me and purify My House for those who perform ṭawāf and those who stand [in prayer] and those who bow and prostrate.

wa-idh bawwanā li-ib'rāhīma makāna l-bayti an lā tush'rik bī shayan waṭahhir baytiya lilṭṭāifīna wal-qāimīna wal-rukaʿi l-sujūdi

يَـٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلٌۭ فَٱسْتَمِعُوا۟ لَهُۥٓ ۚ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَن يَخْلُقُوا۟ ذُبَابًۭا وَلَوِ ٱجْتَمَعُوا۟ لَهُۥ ۖ وَإِن يَسْلُبْهُمُ ٱلذُّبَابُ شَيْـًۭٔا لَّا يَسْتَنقِذُوهُ مِنْهُ ۚ ضَعُفَ ٱلطَّالِبُ وَٱلْمَطْلُوبُ ﴿٧٣﴾

O people, an example is presented, so listen to it. Indeed, those you invoke besides Allāh will never create [as much as] a fly, even if they gathered together for it [i.e., that purpose]. And if the fly should steal from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued.

yāayyuhā l-nāsu ḍuriba mathalun fa-is'tamiʿū lahu inna alladhīna tadʿūna min dūni l-lahi lan yakhluqū dhubāban walawi ij'tamaʿū lahu wa-in yaslub'humu l-dhubābu shayan lā yastanqidhūhu min'hu ḍaʿufa l-ṭālibu wal-maṭlūbu

وَٱلَّذِينَ كَفَرُوٓا۟ أَعْمَـٰلُهُمْ كَسَرَابٍۭ بِقِيعَةٍۢ يَحْسَبُهُ ٱلظَّمْـَٔانُ مَآءً حَتَّىٰٓ إِذَا جَآءَهُۥ لَمْ يَجِدْهُ شَيْـًۭٔا وَوَجَدَ ٱللَّهَ عِندَهُۥ فَوَفَّىٰهُ حِسَابَهُۥ ۗ وَٱللَّهُ سَرِيعُ ٱلْحِسَابِ ﴿٣٩﴾

But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allāh before him, and He will pay him in full his due; and Allāh is swift in account.

wa-alladhīna kafarū aʿmāluhum kasarābin biqīʿatin yaḥsabuhu l-ẓamānu māan ḥattā idhā jāahu lam yajid'hu shayan wawajada l-laha ʿindahu fawaffāhu ḥisābahu wal-lahu sarīʿu l-ḥisābi

وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَيَسْتَخْلِفَنَّهُمْ فِى ٱلْأَرْضِ كَمَا ٱسْتَخْلَفَ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ ٱلَّذِى ٱرْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّنۢ بَعْدِ خَوْفِهِمْ أَمْنًۭا ۚ يَعْبُدُونَنِى لَا يُشْرِكُونَ بِى شَيْـًۭٔا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَـٰسِقُونَ ﴿٥٥﴾

Allāh has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me. But whoever disbelieves after that - then those are the defiantly disobedient.

waʿada l-lahu alladhīna āmanū minkum waʿamilū l-ṣāliḥāti layastakhlifannahum fī l-arḍi kamā is'takhlafa alladhīna min qablihim walayumakkinanna lahum dīnahumu alladhī ir'taḍā lahum walayubaddilannahum min baʿdi khawfihim amnan yaʿbudūnanī lā yush'rikūna bī shayan waman kafara baʿda dhālika fa-ulāika humu l-fāsiqūna

وَٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةًۭ لَّا يَخْلُقُونَ شَيْـًۭٔا وَهُمْ يُخْلَقُونَ وَلَا يَمْلِكُونَ لِأَنفُسِهِمْ ضَرًّۭا وَلَا نَفْعًۭا وَلَا يَمْلِكُونَ مَوْتًۭا وَلَا حَيَوٰةًۭ وَلَا نُشُورًۭا ﴿٣﴾

But they have taken besides Him gods which create nothing, while they are created, and possess not for themselves any harm or benefit and possess not [power to cause] death or life or resurrection.

wa-ittakhadhū min dūnihi ālihatan lā yakhluqūna shayan wahum yukh'laqūna walā yamlikūna li-anfusihim ḍarran walā nafʿan walā yamlikūna mawtan walā ḥayatan walā nushūran

يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًۭا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا ۚ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ﴿٣٣﴾

O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].

yāayyuhā l-nāsu ittaqū rabbakum wa-ikh'shaw yawman lā yajzī wālidun ʿan waladihi walā mawlūdun huwa jāzin ʿan wālidihi shayan inna waʿda l-lahi ḥaqqun falā taghurrannakumu l-ḥayatu l-dun'yā walā yaghurrannakum bil-lahi l-gharūru

إِن تُبْدُوا۟ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًۭا ﴿٥٤﴾

Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.

in tub'dū shayan aw tukh'fūhu fa-inna l-laha kāna bikulli shayin ʿalīman

ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَـٰنُ بِضُرٍّۢ لَّا تُغْنِ عَنِّى شَفَـٰعَتُهُمْ شَيْـًۭٔا وَلَا يُنقِذُونِ ﴿٢٣﴾

Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?

a-attakhidhu min dūnihi ālihatan in yurid'ni l-raḥmānu biḍurrin lā tugh'ni ʿannī shafāʿatuhum shayan walā yunqidhūni

فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌۭ شَيْـًۭٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ﴿٥٤﴾

So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.

fal-yawma lā tuẓ'lamu nafsun shayan walā tuj'zawna illā mā kuntum taʿmalūna

إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ ﴿٨٢﴾

His command is only when He intends a thing that He says to it, "Be," and it is.

innamā amruhu idhā arāda shayan an yaqūla lahu kun fayakūnu

أَمِ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ شُفَعَآءَ ۚ قُلْ أَوَلَوْ كَانُوا۟ لَا يَمْلِكُونَ شَيْـًۭٔا وَلَا يَعْقِلُونَ ﴿٤٣﴾

Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"

ami ittakhadhū min dūni l-lahi shufaʿāa qul awalaw kānū lā yamlikūna shayan walā yaʿqilūna

مِن دُونِ ٱللَّهِ ۖ قَالُوا۟ ضَلُّوا۟ عَنَّا بَل لَّمْ نَكُن نَّدْعُوا۟ مِن قَبْلُ شَيْـًۭٔا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَـٰفِرِينَ ﴿٧٤﴾

Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers.

min dūni l-lahi qālū ḍallū ʿannā bal lam nakun nadʿū min qablu shayan kadhālika yuḍillu l-lahu l-kāfirīna

يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًۭى شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ ﴿٤١﴾

The Day when no relation will avail a relation at all, nor will they be helped -

yawma lā yugh'nī mawlan ʿan mawlan shayan walā hum yunṣarūna

وَإِذَا عَلِمَ مِنْ ءَايَـٰتِنَا شَيْـًٔا ٱتَّخَذَهَا هُزُوًا ۚ أُو۟لَـٰٓئِكَ لَهُمْ عَذَابٌۭ مُّهِينٌۭ ﴿٩﴾

And when he knows anything of Our verses, he takes them in ridicule. Those will have a humiliating punishment.

wa-idhā ʿalima min āyātinā shayan ittakhadhahā huzuwan ulāika lahum ʿadhābun muhīnun

مِّن وَرَآئِهِمْ جَهَنَّمُ ۖ وَلَا يُغْنِى عَنْهُم مَّا كَسَبُوا۟ شَيْـًۭٔا وَلَا مَا ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ ﴿١٠﴾

Before them is Hell, and what they had earned will not avail them at all nor what they had taken besides Allāh as allies. And they will have a great punishment.

min warāihim jahannamu walā yugh'nī ʿanhum mā kasabū shayan walā mā ittakhadhū min dūni l-lahi awliyāa walahum ʿadhābun ʿaẓīmun

إِنَّهُمْ لَن يُغْنُوا۟ عَنكَ مِنَ ٱللَّهِ شَيْـًۭٔا ۚ وَإِنَّ ٱلظَّـٰلِمِينَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۢ ۖ وَٱللَّهُ وَلِىُّ ٱلْمُتَّقِينَ ﴿١٩﴾

Indeed, they will never avail you against Allāh at all. And indeed, the wrongdoers are allies of one another; but Allāh is the protector of the righteous.

innahum lan yugh'nū ʿanka mina l-lahi shayan wa-inna l-ẓālimīna baʿḍuhum awliyāu baʿḍin wal-lahu waliyyu l-mutaqīna

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿٨﴾

Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved. Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."

am yaqūlūna if'tarāhu qul ini if'taraytuhu falā tamlikūna lī mina l-lahi shayan huwa aʿlamu bimā tufīḍūna fīhi kafā bihi shahīdan baynī wabaynakum wahuwa l-ghafūru l-raḥīmu

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ وَشَآقُّوا۟ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّوا۟ ٱللَّهَ شَيْـًۭٔا وَسَيُحْبِطُ أَعْمَـٰلَهُمْ ﴿٣٢﴾

Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.

inna alladhīna kafarū waṣaddū ʿan sabīli l-lahi washāqqū l-rasūla min baʿdi mā tabayyana lahumu l-hudā lan yaḍurrū l-laha shayan wasayuḥ'biṭu aʿmālahum

سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِى قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًۢا ۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرًۢا ﴿١١﴾

Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.

sayaqūlu laka l-mukhalafūna mina l-aʿrābi shaghalatnā amwālunā wa-ahlūnā fa-is'taghfir lanā yaqūlūna bi-alsinatihim mā laysa fī qulūbihim qul faman yamliku lakum mina l-lahi shayan in arāda bikum ḍarran aw arāda bikum nafʿan bal kāna l-lahu bimā taʿmalūna khabīran

۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّا ۖ قُل لَّمْ تُؤْمِنُوا۟ وَلَـٰكِن قُولُوٓا۟ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَـٰنُ فِى قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتْكُم مِّنْ أَعْمَـٰلِكُمْ شَيْـًٔا ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌ ﴿١٤﴾

The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds of anything. Indeed, Allāh is Forgiving and Merciful."

qālati l-aʿrābu āmannā qul lam tu'minū walākin qūlū aslamnā walammā yadkhuli l-īmānu fī qulūbikum wa-in tuṭīʿū l-laha warasūlahu lā yalit'kum min aʿmālikum shayan inna l-laha ghafūrun raḥīmun

يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ ﴿٤٦﴾

The Day their plan will not avail them at all, nor will they be helped.

yawma lā yugh'nī ʿanhum kayduhum shayan walā hum yunṣarūna

۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ﴿٢٦﴾

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.

wakam min malakin fī l-samāwāti lā tugh'nī shafāʿatuhum shayan illā min baʿdi an yadhana l-lahu liman yashāu wayarḍā

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا ﴿٢٨﴾

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

wamā lahum bihi min ʿil'min in yattabiʿūna illā l-ẓana wa-inna l-ẓana lā yugh'nī mina l-ḥaqi shayan

إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَـٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا۟ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ﴿١٠﴾

Private conversation is only from Satan that he may grieve those who have believed, but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.

innamā l-najwā mina l-shayṭāni liyaḥzuna alladhīna āmanū walaysa biḍārrihim shayan illā bi-idh'ni l-lahi waʿalā l-lahi falyatawakkali l-mu'minūna

لَّن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۚ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ ﴿١٧﴾

Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternally

lan tugh'niya ʿanhum amwāluhum walā awlāduhum mina l-lahi shayan ulāika aṣḥābu l-nāri hum fīhā khālidūna

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَـٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًۭٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَـٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَـٰنٍۢ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍۢ ۙ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿١٢﴾

O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs, nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.

yāayyuhā l-nabiyu idhā jāaka l-mu'minātu yubāyiʿ'naka ʿalā an lā yush'rik'na bil-lahi shayan walā yasriq'na walā yaznīna walā yaqtul'na awlādahunna walā yatīna bibuh'tānin yaftarīnahu bayna aydīhinna wa-arjulihinna walā yaʿṣīnaka fī maʿrūfin fabāyiʿ'hunna wa-is'taghfir lahunna l-laha inna l-laha ghafūrun raḥīmun

ضَرَبَ ٱللَّهُ مَثَلًۭا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍۢ وَٱمْرَأَتَ لُوطٍۢ ۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَـٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًۭٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ ﴿١٠﴾

Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them, so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."

ḍaraba l-lahu mathalan lilladhīna kafarū im'ra-ata nūḥin wa-im'ra-ata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni fakhānatāhumā falam yugh'niyā ʿanhumā mina l-lahi shayan waqīla ud'khulā l-nāra maʿa l-dākhilīna

هَلْ أَتَىٰ عَلَى ٱلْإِنسَـٰنِ حِينٌۭ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيْـًۭٔا مَّذْكُورًا ﴿١﴾

Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

hal atā ʿalā l-insāni ḥīnun mina l-dahri lam yakun shayan madhkūran

يَوْمَ لَا تَمْلِكُ نَفْسٌۭ لِّنَفْسٍۢ شَيْـًۭٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍۢ لِّلَّهِ ﴿١٩﴾

It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.

yawma lā tamliku nafsun linafsin shayan wal-amru yawma-idhin lillahi