لله · lillahi

ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٢﴾

[All] praise is [due] to Allāh, Lord of the worlds -

al-ḥamdu lillahi rabbi l-ʿālamīna

ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ فِرَٰشًۭا وَٱلسَّمَآءَ بِنَآءًۭ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًۭا لَّكُمْ ۖ فَلَا تَجْعَلُوا۟ لِلَّهِ أَندَادًۭا وَأَنتُمْ تَعْلَمُونَ ﴿٢٢﴾

[He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allāh equals while you know [that there is nothing similar to Him].

alladhī jaʿala lakumu l-arḍa firāshan wal-samāa bināan wa-anzala mina l-samāi māan fa-akhraja bihi mina l-thamarāti riz'qan lakum falā tajʿalū lillahi andādan wa-antum taʿlamūna

مَن كَانَ عَدُوًّۭا لِّلَّهِ وَمَلَـٰٓئِكَتِهِۦ وَرُسُلِهِۦ وَجِبْرِيلَ وَمِيكَىٰلَ فَإِنَّ ٱللَّهَ عَدُوٌّۭ لِّلْكَـٰفِرِينَ ﴿٩٨﴾

Whoever is an enemy to Allāh and His angels and His messengers and Gabriel and Michael - then indeed, Allāh is an enemy to the disbelievers.

man kāna ʿaduwwan lillahi wamalāikatihi warusulihi wajib'rīla wamīkāla fa-inna l-laha ʿaduwwun lil'kāfirīna

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿١١٢﴾

Yes, [on the contrary], whoever submits his face [i.e., self] in Islām to Allāh while being a doer of good will have his reward with his Lord. And no fear will there be concerning them, nor will they grieve.

balā man aslama wajhahu lillahi wahuwa muḥ'sinun falahu ajruhu ʿinda rabbihi walā khawfun ʿalayhim walā hum yaḥzanūna

۞ سَيَقُولُ ٱلسُّفَهَآءُ مِنَ ٱلنَّاسِ مَا وَلَّىٰهُمْ عَن قِبْلَتِهِمُ ٱلَّتِى كَانُوا۟ عَلَيْهَا ۚ قُل لِّلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ يَهْدِى مَن يَشَآءُ إِلَىٰ صِرَٰطٍۢ مُّسْتَقِيمٍۢ ﴿١٤٢﴾

The foolish among the people will say, "What has turned them away from their qiblah, which they used to face?" Say, "To Allāh belongs the east and the west. He guides whom He wills to a straight path."

sayaqūlu l-sufahāu mina l-nāsi mā wallāhum ʿan qib'latihimu allatī kānū ʿalayhā qul lillahi l-mashriqu wal-maghribu yahdī man yashāu ilā ṣirāṭin mus'taqīmin

ٱلَّذِينَ إِذَآ أَصَـٰبَتْهُم مُّصِيبَةٌۭ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ ﴿١٥٦﴾

Who, when disaster strikes them, say, "Indeed we belong to Allāh, and indeed to Him we will return."

alladhīna idhā aṣābathum muṣībatun qālū innā lillahi wa-innā ilayhi rājiʿūna

وَمِنَ ٱلنَّاسِ مَن يَتَّخِذُ مِن دُونِ ٱللَّهِ أَندَادًۭا يُحِبُّونَهُمْ كَحُبِّ ٱللَّهِ ۖ وَٱلَّذِينَ ءَامَنُوٓا۟ أَشَدُّ حُبًّۭا لِّلَّهِ ۗ وَلَوْ يَرَى ٱلَّذِينَ ظَلَمُوٓا۟ إِذْ يَرَوْنَ ٱلْعَذَابَ أَنَّ ٱلْقُوَّةَ لِلَّهِ جَمِيعًۭا وَأَنَّ ٱللَّهَ شَدِيدُ ٱلْعَذَابِ ﴿١٦٥﴾

And [yet], among the people are those who take other than Allāh as equals [to Him]. They love them as they [should] love Allāh. But those who believe are stronger in love for Allāh. And if only they who have wronged would consider [that] when they see the punishment, [they will be certain] that all power belongs to Allāh and that Allāh is severe in punishment.

wamina l-nāsi man yattakhidhu min dūni l-lahi andādan yuḥibbūnahum kaḥubbi l-lahi wa-alladhīna āmanū ashaddu ḥubban lillahi walaw yarā alladhīna ẓalamū idh yarawna l-ʿadhāba anna l-quwata lillahi jamīʿan wa-anna l-laha shadīdu l-ʿadhābi

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُلُوا۟ مِن طَيِّبَـٰتِ مَا رَزَقْنَـٰكُمْ وَٱشْكُرُوا۟ لِلَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ﴿١٧٢﴾

O you who have believed, eat from the good [i.e., lawful] things which We have provided for you and be grateful to Allāh if it is [indeed] Him that you worship.

yāayyuhā alladhīna āmanū kulū min ṭayyibāti mā razaqnākum wa-ush'kurū lillahi in kuntum iyyāhu taʿbudūna

وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ لِلَّهِ ۖ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّـٰلِمِينَ ﴿١٩٣﴾

Fight them until there is no [more] fitnah and [until] religion [i.e., worship] is [acknowledged to be] for Allāh. But if they cease, then there is to be no aggression [i.e., assault] except against the oppressors.

waqātilūhum ḥattā lā takūna fit'natun wayakūna l-dīnu lillahi fa-ini intahaw falā ʿud'wāna illā ʿalā l-ẓālimīna

وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿١٩٦﴾

And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.

wa-atimmū l-ḥaja wal-ʿum'rata lillahi fa-in uḥ'ṣir'tum famā is'taysara mina l-hadyi walā taḥliqū ruūsakum ḥattā yablugha l-hadyu maḥillahu faman kāna minkum marīḍan aw bihi adhan min rasihi fafid'yatun min ṣiyāmin aw ṣadaqatin aw nusukin fa-idhā amintum faman tamattaʿa bil-ʿum'rati ilā l-ḥaji famā is'taysara mina l-hadyi faman lam yajid faṣiyāmu thalāthati ayyāmin fī l-ḥaji wasabʿatin idhā rajaʿtum til'ka ʿasharatun kāmilatun dhālika liman lam yakun ahluhu ḥāḍirī l-masjidi l-ḥarāmi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha shadīdu l-ʿiqābi

حَـٰفِظُوا۟ عَلَى ٱلصَّلَوَٰتِ وَٱلصَّلَوٰةِ ٱلْوُسْطَىٰ وَقُومُوا۟ لِلَّهِ قَـٰنِتِينَ ﴿٢٣٨﴾

Maintain with care the [obligatory] prayers and [in particular] the middle [i.e., ʿaṣr] prayer and stand before Allāh, devoutly obedient.

ḥāfiẓū ʿalā l-ṣalawāti wal-ṣalati l-wus'ṭā waqūmū lillahi qānitīna

لِّلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ ۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٢٨٤﴾

To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.

lillahi mā fī l-samāwāti wamā fī l-arḍi wa-in tub'dū mā fī anfusikum aw tukh'fūhu yuḥāsib'kum bihi l-lahu fayaghfiru liman yashāu wayuʿadhibu man yashāu wal-lahu ʿalā kulli shayin qadīrun

فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ وَٱلْأُمِّيِّـۧنَ ءَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا۟ فَقَدِ ٱهْتَدَوا۟ ۖ وَّإِن تَوَلَّوْا۟ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ ۗ وَٱللَّهُ بَصِيرٌۢ بِٱلْعِبَادِ ﴿٢٠﴾

So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.

fa-in ḥājjūka faqul aslamtu wajhiya lillahi wamani ittabaʿani waqul lilladhīna ūtū l-kitāba wal-umiyīna a-aslamtum fa-in aslamū faqadi ih'tadaw wa-in tawallaw fa-innamā ʿalayka l-balāghu wal-lahu baṣīrun bil-ʿibādi

ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةًۭ نُّعَاسًۭا يَغْشَىٰ طَآئِفَةًۭ مِّنكُمْ ۖ وَطَآئِفَةٌۭ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَـٰهِلِيَّةِ ۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَىْءٍۢ ۗ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُۥ لِلَّهِ ۗ يُخْفُونَ فِىٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ ۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَىْءٌۭ مَّا قُتِلْنَا هَـٰهُنَا ۗ قُل لَّوْ كُنتُمْ فِى بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ ۖ وَلِيَبْتَلِىَ ٱللَّهُ مَا فِى صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِى قُلُوبِكُمْ ۗ وَٱللَّهُ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ ﴿١٥٤﴾

Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.

thumma anzala ʿalaykum min baʿdi l-ghami amanatan nuʿāsan yaghshā ṭāifatan minkum waṭāifatun qad ahammathum anfusuhum yaẓunnūna bil-lahi ghayra l-ḥaqi ẓanna l-jāhiliyati yaqūlūna hal lanā mina l-amri min shayin qul inna l-amra kullahu lillahi yukh'fūna fī anfusihim mā lā yub'dūna laka yaqūlūna law kāna lanā mina l-amri shayon mā qutil'nā hāhunā qul law kuntum fī buyūtikum labaraza alladhīna kutiba ʿalayhimu l-qatlu ilā maḍājiʿihim waliyabtaliya l-lahu mā fī ṣudūrikum waliyumaḥḥiṣa mā fī qulūbikum wal-lahu ʿalīmun bidhāti l-ṣudūri

ٱلَّذِينَ ٱسْتَجَابُوا۟ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُ ۚ لِلَّذِينَ أَحْسَنُوا۟ مِنْهُمْ وَٱتَّقَوْا۟ أَجْرٌ عَظِيمٌ ﴿١٧٢﴾

Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -

alladhīna is'tajābū lillahi wal-rasūli min baʿdi mā aṣābahumu l-qarḥu lilladhīna aḥsanū min'hum wa-ittaqaw ajrun ʿaẓīmun

وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ﴿١٩٩﴾

And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.

wa-inna min ahli l-kitābi laman yu'minu bil-lahi wamā unzila ilaykum wamā unzila ilayhim khāshiʿīna lillahi lā yashtarūna biāyāti l-lahi thamanan qalīlan ulāika lahum ajruhum ʿinda rabbihim inna l-laha sarīʿu l-ḥisābi

وَمَنْ أَحْسَنُ دِينًۭا مِّمَّنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌۭ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًۭا ۗ وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلًۭا ﴿١٢٥﴾

And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.

waman aḥsanu dīnan mimman aslama wajhahu lillahi wahuwa muḥ'sinun wa-ittabaʿa millata ib'rāhīma ḥanīfan wa-ittakhadha l-lahu ib'rāhīma khalīlan

وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُوا۟ ٱللَّهَ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدًۭا ﴿١٣١﴾

And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.

walillahi mā fī l-samāwāti wamā fī l-arḍi walaqad waṣṣaynā alladhīna ūtū l-kitāba min qablikum wa-iyyākum ani ittaqū l-laha wa-in takfurū fa-inna lillahi mā fī l-samāwāti wamā fī l-arḍi wakāna l-lahu ghaniyyan ḥamīdan

۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ ۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًۭا فَٱللَّهُ أَوْلَىٰ بِهِمَا ۖ فَلَا تَتَّبِعُوا۟ ٱلْهَوَىٰٓ أَن تَعْدِلُوا۟ ۚ وَإِن تَلْوُۥٓا۟ أَوْ تُعْرِضُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿١٣٥﴾

O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.

yāayyuhā alladhīna āmanū kūnū qawwāmīna bil-qis'ṭi shuhadāa lillahi walaw ʿalā anfusikum awi l-wālidayni wal-aqrabīna in yakun ghaniyyan aw faqīran fal-lahu awlā bihimā falā tattabiʿū l-hawā an taʿdilū wa-in talwū aw tuʿ'riḍū fa-inna l-laha kāna bimā taʿmalūna khabīran

ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًۭا ﴿١٣٩﴾

Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.

alladhīna yattakhidhūna l-kāfirīna awliyāa min dūni l-mu'minīna ayabtaghūna ʿindahumu l-ʿizata fa-inna l-ʿizata lillahi jamīʿan

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْكَـٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَ ۚ أَتُرِيدُونَ أَن تَجْعَلُوا۟ لِلَّهِ عَلَيْكُمْ سُلْطَـٰنًۭا مُّبِينًا ﴿١٤٤﴾

O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?

yāayyuhā alladhīna āmanū lā tattakhidhū l-kāfirīna awliyāa min dūni l-mu'minīna aturīdūna an tajʿalū lillahi ʿalaykum sul'ṭānan mubīnan

إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَٱعْتَصَمُوا۟ بِٱللَّهِ وَأَخْلَصُوا۟ دِينَهُمْ لِلَّهِ فَأُو۟لَـٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَ ۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمًۭا ﴿١٤٦﴾

Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.

illā alladhīna tābū wa-aṣlaḥū wa-iʿ'taṣamū bil-lahi wa-akhlaṣū dīnahum lillahi fa-ulāika maʿa l-mu'minīna wasawfa yu'ti l-lahu l-mu'minīna ajran ʿaẓīman

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ﴿١٧٠﴾

O mankind, the Messenger has come to you with the truth from your Lord, so believe; it is better for you. But if you disbelieve - then indeed, to Allāh belongs whatever is in the heavens and earth. And ever is Allāh Knowing and Wise.

yāayyuhā l-nāsu qad jāakumu l-rasūlu bil-ḥaqi min rabbikum faāminū khayran lakum wa-in takfurū fa-inna lillahi mā fī l-samāwāti wal-arḍi wakāna l-lahu ʿalīman ḥakīman

لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًۭا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًۭا ﴿١٧٢﴾

Never would the Messiah disdain to be a servant of Allāh, nor would the angels near [to Him]. And whoever disdains His worship and is arrogant - He will gather them to Himself all together.

lan yastankifa l-masīḥu an yakūna ʿabdan lillahi walā l-malāikatu l-muqarabūna waman yastankif ʿan ʿibādatihi wayastakbir fasayaḥshuruhum ilayhi jamīʿan

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوا۟ قَوَّٰمِينَ لِلَّهِ شُهَدَآءَ بِٱلْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ عَلَىٰٓ أَلَّا تَعْدِلُوا۟ ۚ ٱعْدِلُوا۟ هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَٱتَّقُوا۟ ٱللَّهَ ۚ إِنَّ ٱللَّهَ خَبِيرٌۢ بِمَا تَعْمَلُونَ ﴿٨﴾

O you who have believed, be persistently standing firm for Allāh, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allāh; indeed, Allāh is [fully] Aware of what you do.

yāayyuhā alladhīna āmanū kūnū qawwāmīna lillahi shuhadāa bil-qis'ṭi walā yajrimannakum shanaānu qawmin ʿalā allā taʿdilū iʿ'dilū huwa aqrabu lilttaqwā wa-ittaqū l-laha inna l-laha khabīrun bimā taʿmalūna

لِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّ ۚ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۢ ﴿١٢٠﴾

To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.

lillahi mul'ku l-samāwāti wal-arḍi wamā fīhinna wahuwa ʿalā kulli shayin qadīrun

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَـٰتِ وَٱلنُّورَ ۖ ثُمَّ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ يَعْدِلُونَ ﴿١﴾

[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.

al-ḥamdu lillahi alladhī khalaqa l-samāwāti wal-arḍa wajaʿala l-ẓulumāti wal-nūra thumma alladhīna kafarū birabbihim yaʿdilūna

قُل لِّمَن مَّا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿١٢﴾

Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.

qul liman mā fī l-samāwāti wal-arḍi qul lillahi kataba ʿalā nafsihi l-raḥmata layajmaʿannakum ilā yawmi l-qiyāmati lā rayba fīhi alladhīna khasirū anfusahum fahum lā yu'minūna

فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُوا۟ ۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٤٥﴾

So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.

faquṭiʿa dābiru l-qawmi alladhīna ẓalamū wal-ḥamdu lillahi rabbi l-ʿālamīna

قُلْ إِنِّى عَلَىٰ بَيِّنَةٍۢ مِّن رَّبِّى وَكَذَّبْتُم بِهِۦ ۚ مَا عِندِى مَا تَسْتَعْجِلُونَ بِهِۦٓ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ ٱلْحَقَّ ۖ وَهُوَ خَيْرُ ٱلْفَـٰصِلِينَ ﴿٥٧﴾

Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient. The decision is only for Allāh. He relates the truth, and He is the best of deciders."

qul innī ʿalā bayyinatin min rabbī wakadhabtum bihi mā ʿindī mā tastaʿjilūna bihi ini l-ḥuk'mu illā lillahi yaquṣṣu l-ḥaqa wahuwa khayru l-fāṣilīna

وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْ ۖ وَخَرَقُوا۟ لَهُۥ بَنِينَ وَبَنَـٰتٍۭ بِغَيْرِ عِلْمٍۢ ۚ سُبْحَـٰنَهُۥ وَتَعَـٰلَىٰ عَمَّا يَصِفُونَ ﴿١٠٠﴾

But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.

wajaʿalū lillahi shurakāa l-jina wakhalaqahum wakharaqū lahu banīna wabanātin bighayri ʿil'min sub'ḥānahu wataʿālā ʿammā yaṣifūna

وَجَعَلُوا۟ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَـٰمِ نَصِيبًۭا فَقَالُوا۟ هَـٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَـٰذَا لِشُرَكَآئِنَا ۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِ ۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ ۗ سَآءَ مَا يَحْكُمُونَ ﴿١٣٦﴾

And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.

wajaʿalū lillahi mimmā dhara-a mina l-ḥarthi wal-anʿāmi naṣīban faqālū hādhā lillahi bizaʿmihim wahādhā lishurakāinā famā kāna lishurakāihim falā yaṣilu ilā l-lahi wamā kāna lillahi fahuwa yaṣilu ilā shurakāihim sāa mā yaḥkumūna

قُلْ إِنَّ صَلَاتِى وَنُسُكِى وَمَحْيَاىَ وَمَمَاتِى لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٦٢﴾

Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.

qul inna ṣalātī wanusukī wamaḥyāya wamamātī lillahi rabbi l-ʿālamīna

وَنَزَعْنَا مَا فِى صُدُورِهِم مِّنْ غِلٍّۢ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ ۖ وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى هَدَىٰنَا لِهَـٰذَا وَمَا كُنَّا لِنَهْتَدِىَ لَوْلَآ أَنْ هَدَىٰنَا ٱللَّهُ ۖ لَقَدْ جَآءَتْ رُسُلُ رَبِّنَا بِٱلْحَقِّ ۖ وَنُودُوٓا۟ أَن تِلْكُمُ ٱلْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنتُمْ تَعْمَلُونَ ﴿٤٣﴾

And We will have removed whatever is within their breasts of resentment, [while] flowing beneath them are rivers. And they will say, "Praise to Allāh, who has guided us to this; and we would never have been guided if Allāh had not guided us. Certainly the messengers of our Lord had come with the truth." And they will be called, "This is Paradise, which you have been made to inherit for what you used to do."

wanazaʿnā mā fī ṣudūrihim min ghillin tajrī min taḥtihimu l-anhāru waqālū l-ḥamdu lillahi alladhī hadānā lihādhā wamā kunnā linahtadiya lawlā an hadānā l-lahu laqad jāat rusulu rabbinā bil-ḥaqi wanūdū an til'kumu l-janatu ūrith'tumūhā bimā kuntum taʿmalūna

قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُوا۟ بِٱللَّهِ وَٱصْبِرُوٓا۟ ۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦ ۖ وَٱلْعَـٰقِبَةُ لِلْمُتَّقِينَ ﴿١٢٨﴾

Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."

qāla mūsā liqawmihi is'taʿīnū bil-lahi wa-iṣ'birū inna l-arḍa lillahi yūrithuhā man yashāu min ʿibādihi wal-ʿāqibatu lil'muttaqīna

يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِ ۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَصْلِحُوا۟ ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا۟ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤْمِنِينَ ﴿١﴾

They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.

yasalūnaka ʿani l-anfāli quli l-anfālu lillahi wal-rasūli fa-ittaqū l-laha wa-aṣliḥū dhāta baynikum wa-aṭīʿū l-laha warasūlahu in kuntum mu'minīna

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَجِيبُوا۟ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ ۖ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُۥٓ إِلَيْهِ تُحْشَرُونَ ﴿٢٤﴾

O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.

yāayyuhā alladhīna āmanū is'tajībū lillahi walilrrasūli idhā daʿākum limā yuḥ'yīkum wa-iʿ'lamū anna l-laha yaḥūlu bayna l-mari waqalbihi wa-annahu ilayhi tuḥ'sharūna

وَقَـٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌۭ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِ ۚ فَإِنِ ٱنتَهَوْا۟ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌۭ ﴿٣٩﴾

And fight against them until there is no fitnah and [until] the religion [i.e., worship], all of it, is for Allāh. And if they cease - then indeed, Allāh is Seeing of what they do.

waqātilūhum ḥattā lā takūna fit'natun wayakūna l-dīnu kulluhu lillahi fa-ini intahaw fa-inna l-laha bimā yaʿmalūna baṣīrun

۞ وَٱعْلَمُوٓا۟ أَنَّمَا غَنِمْتُم مِّن شَىْءٍۢ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَـٰمَىٰ وَٱلْمَسَـٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٤١﴾

And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger and for [his] near relatives and the orphans, the needy, and the [stranded] traveler, if you have believed in Allāh and in that which We sent down to Our Servant on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.

wa-iʿ'lamū annamā ghanim'tum min shayin fa-anna lillahi khumusahu walilrrasūli walidhī l-qur'bā wal-yatāmā wal-masākīni wa-ib'ni l-sabīli in kuntum āmantum bil-lahi wamā anzalnā ʿalā ʿabdinā yawma l-fur'qāni yawma l-taqā l-jamʿāni wal-lahu ʿalā kulli shayin qadīrun

لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍۢ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٩١﴾

There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.

laysa ʿalā l-ḍuʿafāi walā ʿalā l-marḍā walā ʿalā alladhīna lā yajidūna mā yunfiqūna ḥarajun idhā naṣaḥū lillahi warasūlihi mā ʿalā l-muḥ'sinīna min sabīlin wal-lahu ghafūrun raḥīmun

وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍۢ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوٌّۭ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٌۭ ﴿١١٤﴾

And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.

wamā kāna is'tigh'fāru ib'rāhīma li-abīhi illā ʿan mawʿidatin waʿadahā iyyāhu falammā tabayyana lahu annahu ʿaduwwun lillahi tabarra-a min'hu inna ib'rāhīma la-awwāhun ḥalīmun

دَعْوَىٰهُمْ فِيهَا سُبْحَـٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَـٰمٌۭ ۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٠﴾

Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"

daʿwāhum fīhā sub'ḥānaka l-lahuma wataḥiyyatuhum fīhā salāmun waākhiru daʿwāhum ani l-ḥamdu lillahi rabbi l-ʿālamīna

وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌۭ مِّن رَّبِّهِۦ ۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿٢٠﴾

And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."

wayaqūlūna lawlā unzila ʿalayhi āyatun min rabbihi faqul innamā l-ghaybu lillahi fa-intaẓirū innī maʿakum mina l-muntaẓirīna

أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۗ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ﴿٥٥﴾

Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.

alā inna lillahi mā fī l-samāwāti wal-arḍi alā inna waʿda l-lahi ḥaqqun walākinna aktharahum lā yaʿlamūna

وَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًا ۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ﴿٦٥﴾

And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.

walā yaḥzunka qawluhum inna l-ʿizata lillahi jamīʿan huwa l-samīʿu l-ʿalīmu

أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿٦٦﴾

Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.

alā inna lillahi man fī l-samāwāti waman fī l-arḍi wamā yattabiʿu alladhīna yadʿūna min dūni l-lahi shurakāa in yattabiʿūna illā l-ẓana wa-in hum illā yakhruṣūna

فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـًۭٔا وَءَاتَتْ كُلَّ وَٰحِدَةٍۢ مِّنْهُنَّ سِكِّينًۭا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّ ۖ فَلَمَّا رَأَيْنَهُۥٓ أَكْبَرْنَهُۥ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَـٰشَ لِلَّهِ مَا هَـٰذَا بَشَرًا إِنْ هَـٰذَآ إِلَّا مَلَكٌۭ كَرِيمٌۭ ﴿٣١﴾

So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allāh! This is not a man; this is none but a noble angel."

falammā samiʿat bimakrihinna arsalat ilayhinna wa-aʿtadat lahunna muttaka-an waātat kulla wāḥidatin min'hunna sikkīnan waqālati ukh'ruj ʿalayhinna falammā ra-aynahu akbarnahu waqaṭṭaʿna aydiyahunna waqul'na ḥāsha lillahi mā hādhā basharan in hādhā illā malakun karīmun

مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءًۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۚ أَمَرَ أَلَّا تَعْبُدُوٓا۟ إِلَّآ إِيَّاهُ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿٤٠﴾

You worship not besides Him except [mere] names you have named them, you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know.

mā taʿbudūna min dūnihi illā asmāan sammaytumūhā antum waābāukum mā anzala l-lahu bihā min sul'ṭānin ini l-ḥuk'mu illā lillahi amara allā taʿbudū illā iyyāhu dhālika l-dīnu l-qayimu walākinna akthara l-nāsi lā yaʿlamūna

قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَـٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍۢ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٔـٰنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ ﴿٥١﴾

Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh! We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.

qāla mā khaṭbukunna idh rāwadttunna yūsufa ʿan nafsihi qul'na ḥāsha lillahi mā ʿalim'nā ʿalayhi min sūin qālati im'ra-atu l-ʿazīzi l-āna ḥaṣḥaṣa l-ḥaqu anā rāwadttuhu ʿan nafsihi wa-innahu lamina l-ṣādiqīna

وَقَالَ يَـٰبَنِىَّ لَا تَدْخُلُوا۟ مِنۢ بَابٍۢ وَٰحِدٍۢ وَٱدْخُلُوا۟ مِنْ أَبْوَٰبٍۢ مُّتَفَرِّقَةٍۢ ۖ وَمَآ أُغْنِى عَنكُم مِّنَ ٱللَّهِ مِن شَىْءٍ ۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ ﴿٦٧﴾

And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."

waqāla yābaniyya lā tadkhulū min bābin wāḥidin wa-ud'khulū min abwābin mutafarriqatin wamā ugh'nī ʿankum mina l-lahi min shayin ini l-ḥuk'mu illā lillahi ʿalayhi tawakkaltu waʿalayhi falyatawakkali l-mutawakilūna

قُلْ مَن رَّبُّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُ ۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًۭا وَلَا ضَرًّۭا ۚ قُلْ هَلْ يَسْتَوِى ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِى ٱلظُّلُمَـٰتُ وَٱلنُّورُ ۗ أَمْ جَعَلُوا۟ لِلَّهِ شُرَكَآءَ خَلَقُوا۟ كَخَلْقِهِۦ فَتَشَـٰبَهَ ٱلْخَلْقُ عَلَيْهِمْ ۚ قُلِ ٱللَّهُ خَـٰلِقُ كُلِّ شَىْءٍۢ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّـٰرُ ﴿١٦﴾

Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."

qul man rabbu l-samāwāti wal-arḍi quli l-lahu qul afa-ittakhadhtum min dūnihi awliyāa lā yamlikūna li-anfusihim nafʿan walā ḍarran qul hal yastawī l-aʿmā wal-baṣīru am hal tastawī l-ẓulumātu wal-nūru am jaʿalū lillahi shurakāa khalaqū kakhalqihi fatashābaha l-khalqu ʿalayhim quli l-lahu khāliqu kulli shayin wahuwa l-wāḥidu l-qahāru

وَلَوْ أَنَّ قُرْءَانًۭا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ ۗ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًۭا ۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًۭا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ﴿٣١﴾

And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.

walaw anna qur'ānan suyyirat bihi l-jibālu aw quṭṭiʿat bihi l-arḍu aw kullima bihi l-mawtā bal lillahi l-amru jamīʿan afalam yāy'asi alladhīna āmanū an law yashāu l-lahu lahadā l-nāsa jamīʿan walā yazālu alladhīna kafarū tuṣībuhum bimā ṣanaʿū qāriʿatun aw taḥullu qarīban min dārihim ḥattā yatiya waʿdu l-lahi inna l-laha lā yukh'lifu l-mīʿāda

أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَـٰهِرٍۢ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ ﴿٣٣﴾

Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?" Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.

afaman huwa qāimun ʿalā kulli nafsin bimā kasabat wajaʿalū lillahi shurakāa qul sammūhum am tunabbiūnahu bimā lā yaʿlamu fī l-arḍi am biẓāhirin mina l-qawli bal zuyyina lilladhīna kafarū makruhum waṣuddū ʿani l-sabīli waman yuḍ'lili l-lahu famā lahu min hādin

وَبَرَزُوا۟ لِلَّهِ جَمِيعًۭا فَقَالَ ٱلضُّعَفَـٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًۭا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍۢ ۚ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَـٰكُمْ ۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍۢ ﴿٢١﴾

And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."

wabarazū lillahi jamīʿan faqāla l-ḍuʿafāu lilladhīna is'takbarū innā kunnā lakum tabaʿan fahal antum mugh'nūna ʿannā min ʿadhābi l-lahi min shayin qālū law hadānā l-lahu lahadaynākum sawāon ʿalaynā ajaziʿ'nā am ṣabarnā mā lanā min maḥīṣin

وَجَعَلُوا۟ لِلَّهِ أَندَادًۭا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ ۗ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ ﴿٣٠﴾

And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."

wajaʿalū lillahi andādan liyuḍillū ʿan sabīlihi qul tamattaʿū fa-inna maṣīrakum ilā l-nāri

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَـٰعِيلَ وَإِسْحَـٰقَ ۚ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ ﴿٣٩﴾

Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.

al-ḥamdu lillahi alladhī wahaba lī ʿalā l-kibari is'māʿīla wa-is'ḥāqa inna rabbī lasamīʿu l-duʿāi

يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَـٰوَٰتُ ۖ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ﴿٤٨﴾

[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,

yawma tubaddalu l-arḍu ghayra l-arḍi wal-samāwātu wabarazū lillahi l-wāḥidi l-qahāri

أَوَلَمْ يَرَوْا۟ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَىْءٍۢ يَتَفَيَّؤُا۟ ظِلَـٰلُهُۥ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدًۭا لِّلَّهِ وَهُمْ دَٰخِرُونَ ﴿٤٨﴾

Have they not considered what things Allāh has created? Their shadows incline to the right and to the left, prostrating to Allāh, while they [i.e., those creations] are humble.

awalam yaraw ilā mā khalaqa l-lahu min shayin yatafayya-u ẓilāluhu ʿani l-yamīni wal-shamāili sujjadan lillahi wahum dākhirūna

وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَـٰتِ سُبْحَـٰنَهُۥ ۙ وَلَهُم مَّا يَشْتَهُونَ ﴿٥٧﴾

And they attribute to Allāh daughters - exalted is He - and for them is what they desire [i.e., sons].

wayajʿalūna lillahi l-banāti sub'ḥānahu walahum mā yashtahūna

وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰ ۖ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَ ﴿٦٢﴾

And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.

wayajʿalūna lillahi mā yakrahūna wataṣifu alsinatuhumu l-kadhiba anna lahumu l-ḥus'nā lā jarama anna lahumu l-nāra wa-annahum muf'raṭūna

فَلَا تَضْرِبُوا۟ لِلَّهِ ٱلْأَمْثَالَ ۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ﴿٧٤﴾

So do not assert similarities to Allāh. Indeed, Allāh knows and you do not know.

falā taḍribū lillahi l-amthāla inna l-laha yaʿlamu wa-antum lā taʿlamūna

۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدًۭا مَّمْلُوكًۭا لَّا يَقْدِرُ عَلَىٰ شَىْءٍۢ وَمَن رَّزَقْنَـٰهُ مِنَّا رِزْقًا حَسَنًۭا فَهُوَ يُنفِقُ مِنْهُ سِرًّۭا وَجَهْرًا ۖ هَلْ يَسْتَوُۥنَ ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٧٥﴾

Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.

ḍaraba l-lahu mathalan ʿabdan mamlūkan lā yaqdiru ʿalā shayin waman razaqnāhu minnā riz'qan ḥasanan fahuwa yunfiqu min'hu sirran wajahran hal yastawūna l-ḥamdu lillahi bal aktharuhum lā yaʿlamūna

إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةًۭ قَانِتًۭا لِّلَّهِ حَنِيفًۭا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ ﴿١٢٠﴾

Indeed, Abraham was a [comprehensive] leader, devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.

inna ib'rāhīma kāna ummatan qānitan lillahi ḥanīfan walam yaku mina l-mush'rikīna

وَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَمْ يَتَّخِذْ وَلَدًۭا وَلَمْ يَكُن لَّهُۥ شَرِيكٌۭ فِى ٱلْمُلْكِ وَلَمْ يَكُن لَّهُۥ وَلِىٌّۭ مِّنَ ٱلذُّلِّ ۖ وَكَبِّرْهُ تَكْبِيرًۢا ﴿١١١﴾

And say, "Praise to Allāh, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

waquli l-ḥamdu lillahi alladhī lam yattakhidh waladan walam yakun lahu sharīkun fī l-mul'ki walam yakun lahu waliyyun mina l-dhuli wakabbir'hu takbīran

ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَنزَلَ عَلَىٰ عَبْدِهِ ٱلْكِتَـٰبَ وَلَمْ يَجْعَل لَّهُۥ عِوَجَا ۜ ﴿١﴾

[All] praise is [due] to Allāh, who has sent down upon His Servant [Muḥammad (ﷺ)] the Book and has not made therein any deviance.

al-ḥamdu lillahi alladhī anzala ʿalā ʿabdihi l-kitāba walam yajʿal lahu ʿiwajā

هُنَالِكَ ٱلْوَلَـٰيَةُ لِلَّهِ ٱلْحَقِّ ۚ هُوَ خَيْرٌۭ ثَوَابًۭا وَخَيْرٌ عُقْبًۭا ﴿٤٤﴾

There the authority is [completely] for Allāh, the Truth. He is best in reward and best in outcome.

hunālika l-walāyatu lillahi l-ḥaqi huwa khayrun thawāban wakhayrun ʿuq'ban

مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍۢ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ﴿٣٥﴾

It is not [befitting] for Allāh to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

mā kāna lillahi an yattakhidha min waladin sub'ḥānahu idhā qaḍā amran fa-innamā yaqūlu lahu kun fayakūnu

حُنَفَآءَ لِلَّهِ غَيْرَ مُشْرِكِينَ بِهِۦ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخْطَفُهُ ٱلطَّيْرُ أَوْ تَهْوِى بِهِ ٱلرِّيحُ فِى مَكَانٍۢ سَحِيقٍۢ ﴿٣١﴾

Inclining [only] to Allāh, not associating [anything] with Him. And he who associates with Allāh - it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.

ḥunafāa lillahi ghayra mush'rikīna bihi waman yush'rik bil-lahi faka-annamā kharra mina l-samāi fatakhṭafuhu l-ṭayru aw tahwī bihi l-rīḥu fī makānin saḥīqin

ٱلْمُلْكُ يَوْمَئِذٍۢ لِّلَّهِ يَحْكُمُ بَيْنَهُمْ ۚ فَٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فِى جَنَّـٰتِ ٱلنَّعِيمِ ﴿٥٦﴾

[All] sovereignty that Day is for Allāh; He will judge between them. So they who believed and did righteous deeds will be in the Gardens of Pleasure.

al-mul'ku yawma-idhin lillahi yaḥkumu baynahum fa-alladhīna āmanū waʿamilū l-ṣāliḥāti fī jannāti l-naʿīmi

فَإِذَا ٱسْتَوَيْتَ أَنتَ وَمَن مَّعَكَ عَلَى ٱلْفُلْكِ فَقُلِ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى نَجَّىٰنَا مِنَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ ﴿٢٨﴾

And when you have boarded the ship, you and those with you, then say, 'Praise to Allāh who has saved us from the wrongdoing people.'

fa-idhā is'tawayta anta waman maʿaka ʿalā l-ful'ki faquli l-ḥamdu lillahi alladhī najjānā mina l-qawmi l-ẓālimīna

سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَذَكَّرُونَ ﴿٨٥﴾

They will say, "To Allāh." Say, "Then will you not remember?"

sayaqūlūna lillahi qul afalā tadhakkarūna

سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ ﴿٨٧﴾

They will say, "[They belong] to Allāh." Say, "Then will you not fear Him?"

sayaqūlūna lillahi qul afalā tattaqūna

سَيَقُولُونَ لِلَّهِ ۚ قُلْ فَأَنَّىٰ تُسْحَرُونَ ﴿٨٩﴾

They will say, "[All belongs] to Allāh." Say, "Then how are you deluded?"

sayaqūlūna lillahi qul fa-annā tus'ḥarūna

أَلَآ إِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قَدْ يَعْلَمُ مَآ أَنتُمْ عَلَيْهِ وَيَوْمَ يُرْجَعُونَ إِلَيْهِ فَيُنَبِّئُهُم بِمَا عَمِلُوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ ﴿٦٤﴾

Unquestionably, to Allāh belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allāh is Knowing of all things.

alā inna lillahi mā fī l-samāwāti wal-arḍi qad yaʿlamu mā antum ʿalayhi wayawma yur'jaʿūna ilayhi fayunabbi-uhum bimā ʿamilū wal-lahu bikulli shayin ʿalīmun

وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَـٰنَ عِلْمًۭا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍۢ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ ﴿١٥﴾

And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allāh, who has favored us over many of His believing servants."

walaqad ātaynā dāwūda wasulaymāna ʿil'man waqālā l-ḥamdu lillahi alladhī faḍḍalanā ʿalā kathīrin min ʿibādihi l-mu'minīna

أَلَّا يَسْجُدُوا۟ لِلَّهِ ٱلَّذِى يُخْرِجُ ٱلْخَبْءَ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُخْفُونَ وَمَا تُعْلِنُونَ ﴿٢٥﴾

[And] so they do not prostrate to Allāh, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare -

allā yasjudū lillahi alladhī yukh'riju l-khaba-a fī l-samāwāti wal-arḍi wayaʿlamu mā tukh'fūna wamā tuʿ'linūna

قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةًۭ وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌۭ مُّمَرَّدٌۭ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـٰنَ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٤٤﴾

She was told, "Enter the palace." But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, "Indeed, it is a palace [whose floor is] made smooth with glass." She said, "My Lord, indeed I have wronged myself, and I submit with Solomon to Allāh, Lord of the worlds."

qīla lahā ud'khulī l-ṣarḥa falammā ra-athu ḥasibathu lujjatan wakashafat ʿan sāqayhā qāla innahu ṣarḥun mumarradun min qawārīra qālat rabbi innī ẓalamtu nafsī wa-aslamtu maʿa sulaymāna lillahi rabbi l-ʿālamīna

قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَـٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ۗ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ ﴿٥٩﴾

Say, [O Muḥammad], "Praise be to Allāh, and peace upon His servants whom He has chosen. Is Allāh better or what they associate with Him?"

quli l-ḥamdu lillahi wasalāmun ʿalā ʿibādihi alladhīna iṣ'ṭafā āllahu khayrun ammā yush'rikūna

وَقُلِ ٱلْحَمْدُ لِلَّهِ سَيُرِيكُمْ ءَايَـٰتِهِۦ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّكَ بِغَـٰفِلٍ عَمَّا تَعْمَلُونَ ﴿٩٣﴾

And say, "[All] praise is [due] to Allāh. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do."

waquli l-ḥamdu lillahi sayurīkum āyātihi fataʿrifūnahā wamā rabbuka bighāfilin ʿammā taʿmalūna

وَنَزَعْنَا مِن كُلِّ أُمَّةٍۢ شَهِيدًۭا فَقُلْنَا هَاتُوا۟ بُرْهَـٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ ﴿٧٥﴾

And We will extract from every nation a witness and say, "Produce your proof," and they will know that the truth belongs to Allāh, and lost from them is that which they used to invent.

wanazaʿnā min kulli ummatin shahīdan faqul'nā hātū bur'hānakum faʿalimū anna l-ḥaqa lillahi waḍalla ʿanhum mā kānū yaftarūna

وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۭ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ﴿٦٣﴾

And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.

wala-in sa-altahum man nazzala mina l-samāi māan fa-aḥyā bihi l-arḍa min baʿdi mawtihā layaqūlunna l-lahu quli l-ḥamdu lillahi bal aktharuhum lā yaʿqilūna

فِى بِضْعِ سِنِينَ ۗ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُ ۚ وَيَوْمَئِذٍۢ يَفْرَحُ ٱلْمُؤْمِنُونَ ﴿٤﴾

Within three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoice

fī biḍ'ʿi sinīna lillahi l-amru min qablu wamin baʿdu wayawma-idhin yafraḥu l-mu'minūna

وَلَقَدْ ءَاتَيْنَا لُقْمَـٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦ ۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ حَمِيدٌۭ ﴿١٢﴾

And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.

walaqad ātaynā luq'māna l-ḥik'mata ani ush'kur lillahi waman yashkur fa-innamā yashkuru linafsihi waman kafara fa-inna l-laha ghaniyyun ḥamīdun

وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُ ۚ قُلِ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٥﴾

And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.

wala-in sa-altahum man khalaqa l-samāwāti wal-arḍa layaqūlunna l-lahu quli l-ḥamdu lillahi bal aktharuhum lā yaʿlamūna

لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ ﴿٢٦﴾

To Allāh belongs whatever is in the heavens and earth. Indeed, Allāh is the Free of need, the Praiseworthy.

lillahi mā fī l-samāwāti wal-arḍi inna l-laha huwa l-ghaniyu l-ḥamīdu

۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَـٰلِحًۭا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًۭا كَرِيمًۭا ﴿٣١﴾

And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.

waman yaqnut minkunna lillahi warasūlihi wataʿmal ṣāliḥan nu'tihā ajrahā marratayni wa-aʿtadnā lahā riz'qan karīman

ٱلْحَمْدُ لِلَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِى ٱلْـَٔاخِرَةِ ۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ﴿١﴾

[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.

al-ḥamdu lillahi alladhī lahu mā fī l-samāwāti wamā fī l-arḍi walahu l-ḥamdu fī l-ākhirati wahuwa l-ḥakīmu l-khabīru

۞ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍ ۖ أَن تَقُومُوا۟ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُوا۟ ۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍ ۚ إِنْ هُوَ إِلَّا نَذِيرٌۭ لَّكُم بَيْنَ يَدَىْ عَذَابٍۢ شَدِيدٍۢ ﴿٤٦﴾

Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.

qul innamā aʿiẓukum biwāḥidatin an taqūmū lillahi mathnā wafurādā thumma tatafakkarū mā biṣāḥibikum min jinnatin in huwa illā nadhīrun lakum bayna yaday ʿadhābin shadīdin

ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَـٰٓئِكَةِ رُسُلًا أُو۟لِىٓ أَجْنِحَةٍۢ مَّثْنَىٰ وَثُلَـٰثَ وَرُبَـٰعَ ۚ يَزِيدُ فِى ٱلْخَلْقِ مَا يَشَآءُ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿١﴾

[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.

al-ḥamdu lillahi fāṭiri l-samāwāti wal-arḍi jāʿili l-malāikati rusulan ulī ajniḥatin mathnā wathulātha warubāʿa yazīdu fī l-khalqi mā yashāu inna l-laha ʿalā kulli shayin qadīrun

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِىٓ أَذْهَبَ عَنَّا ٱلْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌۭ شَكُورٌ ﴿٣٤﴾

And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -

waqālū l-ḥamdu lillahi alladhī adhhaba ʿannā l-ḥazana inna rabbanā laghafūrun shakūrun

وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿١٨٢﴾

And praise to Allāh, Lord of the worlds.

wal-ḥamdu lillahi rabbi l-ʿālamīna

أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُ ۚ وَٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِى مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ كَـٰذِبٌۭ كَفَّارٌۭ ﴿٣﴾

Unquestionably, for Allāh is the pure religion. And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.

alā lillahi l-dīnu l-khāliṣu wa-alladhīna ittakhadhū min dūnihi awliyāa mā naʿbuduhum illā liyuqarribūnā ilā l-lahi zul'fā inna l-laha yaḥkumu baynahum fī mā hum fīhi yakhtalifūna inna l-laha lā yahdī man huwa kādhibun kaffārun

۞ وَإِذَا مَسَّ ٱلْإِنسَـٰنَ ضُرٌّۭ دَعَا رَبَّهُۥ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعْمَةًۭ مِّنْهُ نَسِىَ مَا كَانَ يَدْعُوٓا۟ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًۭا لِّيُضِلَّ عَن سَبِيلِهِۦ ۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا ۖ إِنَّكَ مِنْ أَصْحَـٰبِ ٱلنَّارِ ﴿٨﴾

And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before, and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."

wa-idhā massa l-insāna ḍurrun daʿā rabbahu munīban ilayhi thumma idhā khawwalahu niʿ'matan min'hu nasiya mā kāna yadʿū ilayhi min qablu wajaʿala lillahi andādan liyuḍilla ʿan sabīlihi qul tamattaʿ bikuf'rika qalīlan innaka min aṣḥābi l-nāri

ضَرَبَ ٱللَّهُ مَثَلًۭا رَّجُلًۭا فِيهِ شُرَكَآءُ مُتَشَـٰكِسُونَ وَرَجُلًۭا سَلَمًۭا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا ۚ ٱلْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ﴿٢٩﴾

Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.

ḍaraba l-lahu mathalan rajulan fīhi shurakāu mutashākisūna warajulan salaman lirajulin hal yastawiyāni mathalan l-ḥamdu lillahi bal aktharuhum lā yaʿlamūna

قُل لِّلَّهِ ٱلشَّفَـٰعَةُ جَمِيعًۭا ۖ لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ ثُمَّ إِلَيْهِ تُرْجَعُونَ ﴿٤٤﴾

Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."

qul lillahi l-shafāʿatu jamīʿan lahu mul'ku l-samāwāti wal-arḍi thumma ilayhi tur'jaʿūna

وَقَالُوا۟ ٱلْحَمْدُ لِلَّهِ ٱلَّذِى صَدَقَنَا وَعْدَهُۥ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُ ۖ فَنِعْمَ أَجْرُ ٱلْعَـٰمِلِينَ ﴿٧٤﴾

And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."

waqālū l-ḥamdu lillahi alladhī ṣadaqanā waʿdahu wa-awrathanā l-arḍa natabawwa-u mina l-janati ḥaythu nashāu faniʿ'ma ajru l-ʿāmilīna

وَتَرَى ٱلْمَلَـٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ۖ وَقُضِىَ بَيْنَهُم بِٱلْحَقِّ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٧٥﴾

And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."

watarā l-malāikata ḥāffīna min ḥawli l-ʿarshi yusabbiḥūna biḥamdi rabbihim waquḍiya baynahum bil-ḥaqi waqīla l-ḥamdu lillahi rabbi l-ʿālamīna

ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِىَ ٱللَّهُ وَحْدَهُۥ كَفَرْتُمْ ۖ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُوا۟ ۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِىِّ ٱلْكَبِيرِ ﴿١٢﴾

[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."

dhālikum bi-annahu idhā duʿiya l-lahu waḥdahu kafartum wa-in yush'rak bihi tu'minū fal-ḥuk'mu lillahi l-ʿaliyi l-kabīri

يَوْمَ هُم بَـٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌۭ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ﴿١٦﴾

The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.

yawma hum bārizūna lā yakhfā ʿalā l-lahi min'hum shayon limani l-mul'ku l-yawma lillahi l-wāḥidi l-qahāri

هُوَ ٱلْحَىُّ لَآ إِلَـٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ۗ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ ﴿٦٥﴾

He is the Ever-Living; there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.

huwa l-ḥayu lā ilāha illā huwa fa-id'ʿūhu mukh'liṣīna lahu l-dīna l-ḥamdu lillahi rabbi l-ʿālamīna

وَمِنْ ءَايَـٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُ ۚ لَا تَسْجُدُوا۟ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُوا۟ لِلَّهِ ٱلَّذِى خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ﴿٣٧﴾

And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.

wamin āyātihi al-laylu wal-nahāru wal-shamsu wal-qamaru lā tasjudū lilshamsi walā lil'qamari wa-us'judū lillahi alladhī khalaqahunna in kuntum iyyāhu taʿbudūna

لِّلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَـٰثًۭا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ﴿٤٩﴾

To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.

lillahi mul'ku l-samāwāti wal-arḍi yakhluqu mā yashāu yahabu liman yashāu ināthan wayahabu liman yashāu l-dhukūra

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟ ۩ ﴿٦٢﴾

So prostrate to Allāh and worship [Him].

fa-us'judū lillahi wa-uʿ'budū

سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١﴾

Whatever is in the heavens and earth exalts Allāh, and He is the Exalted in Might, the Wise.

sabbaḥa lillahi mā fī l-samāwāti wal-arḍi wahuwa l-ʿazīzu l-ḥakīmu

سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١﴾

Whatever is in the heavens and whatever is on the earth exalts Allāh, and He is the Exalted in Might, the Wise.

sabbaḥa lillahi mā fī l-samāwāti wamā fī l-arḍi wahuwa l-ʿazīzu l-ḥakīmu

سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١﴾

Whatever is in the heavens and whatever is on the earth exalts Allāh, and He is the Exalted in Might, the Wise.

sabbaḥa lillahi mā fī l-samāwāti wamā fī l-arḍi wahuwa l-ʿazīzu l-ḥakīmu

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ ﴿١﴾

Whatever is in the heavens and whatever is on the earth is exalting Allāh, the Sovereign, the Pure, the Exalted in Might, the Wise.

yusabbiḥu lillahi mā fī l-samāwāti wamā fī l-arḍi l-maliki l-qudūsi l-ʿazīzi l-ḥakīmi

قُلْ يَـٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓا۟ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا۟ ٱلْمَوْتَ إِن كُنتُمْ صَـٰدِقِينَ ﴿٦﴾

Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."

qul yāayyuhā alladhīna hādū in zaʿamtum annakum awliyāu lillahi min dūni l-nāsi fatamannawū l-mawta in kuntum ṣādiqīna

يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿١﴾

Whatever is in the heavens and whatever is on the earth is exalting Allāh. To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.

yusabbiḥu lillahi mā fī l-samāwāti wamā fī l-arḍi lahu l-mul'ku walahu l-ḥamdu wahuwa ʿalā kulli shayin qadīrun

فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍۢ وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍۢ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِ ۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًۭا ﴿٢﴾

And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out

fa-idhā balaghna ajalahunna fa-amsikūhunna bimaʿrūfin aw fāriqūhunna bimaʿrūfin wa-ashhidū dhaway ʿadlin minkum wa-aqīmū l-shahādata lillahi dhālikum yūʿaẓu bihi man kāna yu'minu bil-lahi wal-yawmi l-ākhiri waman yattaqi l-laha yajʿal lahu makhrajan

مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًۭا ﴿١٣﴾

What is [the matter] with you that you do not attribute to Allāh [due] grandeur

mā lakum lā tarjūna lillahi waqāran

وَأَنَّ ٱلْمَسَـٰجِدَ لِلَّهِ فَلَا تَدْعُوا۟ مَعَ ٱللَّهِ أَحَدًۭا ﴿١٨﴾

And [He revealed] that the masjids are for Allāh, so do not invoke with Allāh anyone.

wa-anna l-masājida lillahi falā tadʿū maʿa l-lahi aḥadan

يَوْمَ لَا تَمْلِكُ نَفْسٌۭ لِّنَفْسٍۢ شَيْـًۭٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍۢ لِّلَّهِ ﴿١٩﴾

It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.

yawma lā tamliku nafsun linafsin shayan wal-amru yawma-idhin lillahi