وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌۭ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍۢ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ ﴿١٠٢﴾
And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Hārūt and Mārūt. But they [i.e., the two angels] do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allāh. And they [i.e., people] learn what harms them and does not benefit them. But they [i.e., the Children of Israel] certainly knew that whoever purchased it [i.e., magic] would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.
wa-ittabaʿū mā tatlū l-shayāṭīnu ʿalā mul'ki sulaymāna wamā kafara sulaymānu walākinna l-shayāṭīna kafarū yuʿallimūna l-nāsa l-siḥ'ra wamā unzila ʿalā l-malakayni bibābila hārūta wamārūta wamā yuʿallimāni min aḥadin ḥattā yaqūlā innamā naḥnu fit'natun falā takfur fayataʿallamūna min'humā mā yufarriqūna bihi bayna l-mari wazawjihi wamā hum biḍārrīna bihi min aḥadin illā bi-idh'ni l-lahi wayataʿallamūna mā yaḍurruhum walā yanfaʿuhum walaqad ʿalimū lamani ish'tarāhu mā lahu fī l-ākhirati min khalāqin walabi'sa mā sharaw bihi anfusahum law kānū yaʿlamūna
وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَٰهِـۧمَ إِلَّا مَن سَفِهَ نَفْسَهُۥ ۚ وَلَقَدِ ٱصْطَفَيْنَـٰهُ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ ﴿١٣٠﴾
And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous.
waman yarghabu ʿan millati ib'rāhīma illā man safiha nafsahu walaqadi iṣ'ṭafaynāhu fī l-dun'yā wa-innahu fī l-ākhirati lamina l-ṣāliḥīna
وَلَئِنْ أَتَيْتَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ بِكُلِّ ءَايَةٍۢ مَّا تَبِعُوا۟ قِبْلَتَكَ ۚ وَمَآ أَنتَ بِتَابِعٍۢ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍۢ قِبْلَةَ بَعْضٍۢ ۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم مِّنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ ۙ إِنَّكَ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ ﴿١٤٥﴾
And if you brought to those who were given the Scripture every sign, they would not follow your qiblah. Nor will you be a follower of their qiblah. Nor would they be followers of one another's qiblah. So if you were to follow their desires after what has come to you of knowledge, indeed, you would then be among the wrongdoers.
wala-in atayta alladhīna ūtū l-kitāba bikulli āyatin mā tabiʿū qib'lataka wamā anta bitābiʿin qib'latahum wamā baʿḍuhum bitābiʿin qib'lata baʿḍin wala-ini ittabaʿta ahwāahum min baʿdi mā jāaka mina l-ʿil'mi innaka idhan lamina l-ẓālimīna
وَلَا تَقُولُوا۟ لِمَن يُقْتَلُ فِى سَبِيلِ ٱللَّهِ أَمْوَٰتٌۢ ۚ بَلْ أَحْيَآءٌۭ وَلَـٰكِن لَّا تَشْعُرُونَ ﴿١٥٤﴾
And do not say about those who are killed in the way of Allāh, "They are dead." Rather, they are alive, but you perceive [it] not.
walā taqūlū liman yuq'talu fī sabīli l-lahi amwātun bal aḥyāon walākin lā tashʿurūna
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ ۚ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۖ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ ۚ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًۭى مِّن رَّأْسِهِۦ فَفِدْيَةٌۭ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍۢ ۚ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ ۚ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ ۗ تِلْكَ عَشَرَةٌۭ كَامِلَةٌۭ ۗ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ﴿١٩٦﴾
And complete the ḥajj and ʿumrah for Allāh. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs ʿumrah [during the ḥajj months] followed by ḥajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during ḥajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Ḥarām. And fear Allāh and know that Allāh is severe in penalty.
wa-atimmū l-ḥaja wal-ʿum'rata lillahi fa-in uḥ'ṣir'tum famā is'taysara mina l-hadyi walā taḥliqū ruūsakum ḥattā yablugha l-hadyu maḥillahu faman kāna minkum marīḍan aw bihi adhan min rasihi fafid'yatun min ṣiyāmin aw ṣadaqatin aw nusukin fa-idhā amintum faman tamattaʿa bil-ʿum'rati ilā l-ḥaji famā is'taysara mina l-hadyi faman lam yajid faṣiyāmu thalāthati ayyāmin fī l-ḥaji wasabʿatin idhā rajaʿtum til'ka ʿasharatun kāmilatun dhālika liman lam yakun ahluhu ḥāḍirī l-masjidi l-ḥarāmi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha shadīdu l-ʿiqābi
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًۭا مِّن رَّبِّكُمْ ۚ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَـٰتٍۢ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ ۖ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ ﴿١٩٨﴾
There is no blame upon you for seeking bounty from your Lord [during ḥajj]. But when you depart from ʿArafāt, remember Allāh at al-Mashʿar al-Ḥarām. And remember Him, as He has guided you, for indeed, you were before that among those astray.
laysa ʿalaykum junāḥun an tabtaghū faḍlan min rabbikum fa-idhā afaḍtum min ʿarafātin fa-udh'kurū l-laha ʿinda l-mashʿari l-ḥarāmi wa-udh'kurūhu kamā hadākum wa-in kuntum min qablihi lamina l-ḍālīna
۞ وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍۢ مَّعْدُودَٰتٍۢ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ ﴿٢٠٣﴾
And remember Allāh during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allāh. And fear Allāh and know that unto Him you will be gathered.
wa-udh'kurū l-laha fī ayyāmin maʿdūdātin faman taʿajjala fī yawmayni falā ith'ma ʿalayhi waman ta-akhara falā ith'ma ʿalayhi limani ittaqā wa-ittaqū l-laha wa-iʿ'lamū annakum ilayhi tuḥ'sharūna
۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌۭ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍۢ مِّنْهُمَا وَتَشَاوُرٍۢ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌۭ ﴿٢٣٣﴾
Mothers may nurse [i.e., breastfeed] their children two complete years for whoever wishes to complete the nursing [period]. Upon the father is their [i.e., the mothers'] provision and their clothing according to what is acceptable. No person is charged with more than his capacity. No mother should be harmed through her child, and no father through his child. And upon the [father's] heir is [a duty] like that [of the father]. And if they both desire weaning through mutual consent from both of them and consultation, there is no blame upon either of them. And if you wish to have your children nursed by a substitute, there is no blame upon you as long as you give payment according to what is acceptable. And fear Allāh and know that Allāh is Seeing of what you do.
wal-wālidātu yur'ḍiʿ'na awlādahunna ḥawlayni kāmilayni liman arāda an yutimma l-raḍāʿata waʿalā l-mawlūdi lahu riz'quhunna wakis'watuhunna bil-maʿrūfi lā tukallafu nafsun illā wus'ʿahā lā tuḍārra wālidatun biwaladihā walā mawlūdun lahu biwaladihi waʿalā l-wārithi mith'lu dhālika fa-in arādā fiṣālan ʿan tarāḍin min'humā watashāwurin falā junāḥa ʿalayhimā wa-in aradttum an tastarḍiʿū awlādakum falā junāḥa ʿalaykum idhā sallamtum mā ātaytum bil-maʿrūfi wa-ittaqū l-laha wa-iʿ'lamū anna l-laha bimā taʿmalūna baṣīrun
تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۚ وَإِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ﴿٢٥٢﴾
These are the verses of Allāh which We recite to you, [O Muḥammad], in truth. And indeed, you are from among the messengers.
til'ka āyātu l-lahi natlūhā ʿalayka bil-ḥaqi wa-innaka lamina l-mur'salīna
مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍۢ مِّا۟ئَةُ حَبَّةٍۢ ۗ وَٱللَّهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌ ﴿٢٦١﴾
The example of those who spend their wealth in the way of Allāh is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allāh multiplies [His reward] for whom He wills. And Allāh is all-Encompassing and Knowing.
mathalu alladhīna yunfiqūna amwālahum fī sabīli l-lahi kamathali ḥabbatin anbatat sabʿa sanābila fī kulli sunbulatin mi-atu ḥabbatin wal-lahu yuḍāʿifu liman yashāu wal-lahu wāsiʿun ʿalīmun
لِّلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَإِن تُبْدُوا۟ مَا فِىٓ أَنفُسِكُمْ أَوْ تُخْفُوهُ يُحَاسِبْكُم بِهِ ٱللَّهُ ۖ فَيَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ ﴿٢٨٤﴾
To Allāh belongs whatever is in the heavens and whatever is in the earth. Whether you show what is within yourselves or conceal it, Allāh will bring you to account for it. Then He will forgive whom He wills and punish whom He wills, and Allāh is over all things competent.
lillahi mā fī l-samāwāti wamā fī l-arḍi wa-in tub'dū mā fī anfusikum aw tukh'fūhu yuḥāsib'kum bihi l-lahu fayaghfiru liman yashāu wayuʿadhibu man yashāu wal-lahu ʿalā kulli shayin qadīrun
وَلَا تُؤْمِنُوٓا۟ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدٌۭ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ ۗ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٌۭ ﴿٧٣﴾
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise."
walā tu'minū illā liman tabiʿa dīnakum qul inna l-hudā hudā l-lahi an yu'tā aḥadun mith'la mā ūtītum aw yuḥājjūkum ʿinda rabbikum qul inna l-faḍla biyadi l-lahi yu'tīhi man yashāu wal-lahu wāsiʿun ʿalīmun
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿١٢٩﴾
And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.
walillahi mā fī l-samāwāti wamā fī l-arḍi yaghfiru liman yashāu wayuʿadhibu man yashāu wal-lahu ghafūrun raḥīmun
وَإِنَّ مِنْ أَهْلِ ٱلْكِتَـٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَـٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَـٰتِ ٱللَّهِ ثَمَنًۭا قَلِيلًا ۗ أُو۟لَـٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ﴿١٩٩﴾
And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.
wa-inna min ahli l-kitābi laman yu'minu bil-lahi wamā unzila ilaykum wamā unzila ilayhim khāshiʿīna lillahi lā yashtarūna biāyāti l-lahi thamanan qalīlan ulāika lahum ajruhum ʿinda rabbihim inna l-laha sarīʿu l-ḥisābi
وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَـٰتِ ٱلْمُؤْمِنَـٰتِ فَمِن مَّا مَلَكَتْ أَيْمَـٰنُكُم مِّن فَتَيَـٰتِكُمُ ٱلْمُؤْمِنَـٰتِ ۚ وَٱللَّهُ أَعْلَمُ بِإِيمَـٰنِكُم ۚ بَعْضُكُم مِّنۢ بَعْضٍۢ ۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَـٰتٍ غَيْرَ مُسَـٰفِحَـٰتٍۢ وَلَا مُتَّخِذَٰتِ أَخْدَانٍۢ ۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَـٰحِشَةٍۢ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَـٰتِ مِنَ ٱلْعَذَابِ ۚ ذَٰلِكَ لِمَنْ خَشِىَ ٱلْعَنَتَ مِنكُمْ ۚ وَأَن تَصْبِرُوا۟ خَيْرٌۭ لَّكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٢٥﴾
And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.
waman lam yastaṭiʿ minkum ṭawlan an yankiḥa l-muḥ'ṣanāti l-mu'mināti famin mā malakat aymānukum min fatayātikumu l-mu'mināti wal-lahu aʿlamu biīmānikum baʿḍukum min baʿḍin fa-inkiḥūhunna bi-idh'ni ahlihinna waātūhunna ujūrahunna bil-maʿrūfi muḥ'ṣanātin ghayra musāfiḥātin walā muttakhidhāti akhdānin fa-idhā uḥ'ṣinna fa-in atayna bifāḥishatin faʿalayhinna niṣ'fu mā ʿalā l-muḥ'ṣanāti mina l-ʿadhābi dhālika liman khashiya l-ʿanata minkum wa-an taṣbirū khayrun lakum wal-lahu ghafūrun raḥīmun
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا ﴿٤٨﴾
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.
inna l-laha lā yaghfiru an yush'raka bihi wayaghfiru mā dūna dhālika liman yashāu waman yush'rik bil-lahi faqadi if'tarā ith'man ʿaẓīman
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَـٰبَتْكُم مُّصِيبَةٌۭ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَىَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًۭا ﴿٧٢﴾
And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."
wa-inna minkum laman layubaṭṭi-anna fa-in aṣābatkum muṣībatun qāla qad anʿama l-lahu ʿalayya idh lam akun maʿahum shahīdan
أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓا۟ أَيْدِيَكُمْ وَأَقِيمُوا۟ ٱلصَّلَوٰةَ وَءَاتُوا۟ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقٌۭ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةًۭ ۚ وَقَالُوا۟ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٍۢ قَرِيبٍۢ ۗ قُلْ مَتَـٰعُ ٱلدُّنْيَا قَلِيلٌۭ وَٱلْـَٔاخِرَةُ خَيْرٌۭ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ﴿٧٧﴾
Have you not seen those who were told, "Restrain your hands [from fighting] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."
alam tara ilā alladhīna qīla lahum kuffū aydiyakum wa-aqīmū l-ṣalata waātū l-zakata falammā kutiba ʿalayhimu l-qitālu idhā farīqun min'hum yakhshawna l-nāsa kakhashyati l-lahi aw ashadda khashyatan waqālū rabbanā lima katabta ʿalaynā l-qitāla lawlā akhartanā ilā ajalin qarībin qul matāʿu l-dun'yā qalīlun wal-ākhiratu khayrun limani ittaqā walā tuẓ'lamūna fatīlan
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا ضَرَبْتُمْ فِى سَبِيلِ ٱللَّهِ فَتَبَيَّنُوا۟ وَلَا تَقُولُوا۟ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَـٰمَ لَسْتَ مُؤْمِنًۭا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٌۭ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓا۟ ۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًۭا ﴿٩٤﴾
O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer," aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.
yāayyuhā alladhīna āmanū idhā ḍarabtum fī sabīli l-lahi fatabayyanū walā taqūlū liman alqā ilaykumu l-salāma lasta mu'minan tabtaghūna ʿaraḍa l-ḥayati l-dun'yā faʿinda l-lahi maghānimu kathīratun kadhālika kuntum min qablu famanna l-lahu ʿalaykum fatabayyanū inna l-laha kāna bimā taʿmalūna khabīran
إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُ ۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَـٰلًۢا بَعِيدًا ﴿١١٦﴾
Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.
inna l-laha lā yaghfiru an yush'raka bihi wayaghfiru mā dūna dhālika liman yashāu waman yush'rik bil-lahi faqad ḍalla ḍalālan baʿīdan
وَقَالَتِ ٱلْيَهُودُ وَٱلنَّصَـٰرَىٰ نَحْنُ أَبْنَـٰٓؤُا۟ ٱللَّهِ وَأَحِبَّـٰٓؤُهُۥ ۚ قُلْ فَلِمَ يُعَذِّبُكُم بِذُنُوبِكُم ۖ بَلْ أَنتُم بَشَرٌۭ مِّمَّنْ خَلَقَ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۖ وَإِلَيْهِ ٱلْمَصِيرُ ﴿١٨﴾
But the Jews and the Christians say, "We are the children of Allāh and His beloved." Say, "Then why does He punish you for your sins?" Rather, you are human beings from among those He has created. He forgives whom He wills, and He punishes whom He wills. And to Allāh belongs the dominion of the heavens and the earth and whatever is between them, and to Him is the [final] destination.
waqālati l-yahūdu wal-naṣārā naḥnu abnāu l-lahi wa-aḥibbāuhu qul falima yuʿadhibukum bidhunūbikum bal antum basharun mimman khalaqa yaghfiru liman yashāu wayuʿadhibu man yashāu walillahi mul'ku l-samāwāti wal-arḍi wamā baynahumā wa-ilayhi l-maṣīru
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ ۗ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ ﴿٤٠﴾
Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.
alam taʿlam anna l-laha lahu mul'ku l-samāwāti wal-arḍi yuʿadhibu man yashāu wayaghfiru liman yashāu wal-lahu ʿalā kulli shayin qadīrun
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ شَهَـٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٍۢ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِى ٱلْأَرْضِ فَأَصَـٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِ ۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِى بِهِۦ ثَمَنًۭا وَلَوْ كَانَ ذَا قُرْبَىٰ ۙ وَلَا نَكْتُمُ شَهَـٰدَةَ ٱللَّهِ إِنَّآ إِذًۭا لَّمِنَ ٱلْـَٔاثِمِينَ ﴿١٠٦﴾
O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."
yāayyuhā alladhīna āmanū shahādatu baynikum idhā ḥaḍara aḥadakumu l-mawtu ḥīna l-waṣiyati ith'nāni dhawā ʿadlin minkum aw ākharāni min ghayrikum in antum ḍarabtum fī l-arḍi fa-aṣābatkum muṣībatu l-mawti taḥbisūnahumā min baʿdi l-ṣalati fayuq'simāni bil-lahi ini ir'tabtum lā nashtarī bihi thamanan walaw kāna dhā qur'bā walā naktumu shahādata l-lahi innā idhan lamina l-āthimīna
فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمًۭا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَـٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَـٰدَتُنَآ أَحَقُّ مِن شَهَـٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ ﴿١٠٧﴾
But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."
fa-in ʿuthira ʿalā annahumā is'taḥaqqā ith'man faākharāni yaqūmāni maqāmahumā mina alladhīna is'taḥaqqa ʿalayhimu l-awlayāni fayuq'simāni bil-lahi lashahādatunā aḥaqqu min shahādatihimā wamā iʿ'tadaynā innā idhan lamina l-ẓālimīna
قُل لِّمَن مَّا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ قُل لِّلَّهِ ۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ لَا رَيْبَ فِيهِ ۚ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ﴿١٢﴾
Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.
qul liman mā fī l-samāwāti wal-arḍi qul lillahi kataba ʿalā nafsihi l-raḥmata layajmaʿannakum ilā yawmi l-qiyāmati lā rayba fīhi alladhīna khasirū anfusahum fahum lā yu'minūna
قَالَ ٱخْرُجْ مِنْهَا مَذْءُومًۭا مَّدْحُورًۭا ۖ لَّمَن تَبِعَكَ مِنْهُمْ لَأَمْلَأَنَّ جَهَنَّمَ مِنكُمْ أَجْمَعِينَ ﴿١٨﴾
[Allāh] said, "Depart from it [i.e., Paradise], reproached and expelled. Whoever follows you among them - I will surely fill Hell with you, all together."
qāla ukh'ruj min'hā madhūman madḥūran laman tabiʿaka min'hum la-amla-anna jahannama minkum ajmaʿīna
وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ ﴿٢١﴾
And he swore [by Allāh] to them, "Indeed, I am to you from among the sincere advisors."
waqāsamahumā innī lakumā lamina l-nāṣiḥīna
قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُوا۟ مِن قَوْمِهِۦ لِلَّذِينَ ٱسْتُضْعِفُوا۟ لِمَنْ ءَامَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَـٰلِحًۭا مُّرْسَلٌۭ مِّن رَّبِّهِۦ ۚ قَالُوٓا۟ إِنَّا بِمَآ أُرْسِلَ بِهِۦ مُؤْمِنُونَ ﴿٧٥﴾
Said the eminent ones who were arrogant among his people to those who were oppressed - to those who believed among them, "Do you [actually] know that Ṣāliḥ is sent from his Lord?" They said, "Indeed we, in that with which he was sent, are believers."
qāla l-mala-u alladhīna is'takbarū min qawmihi lilladhīna us'tuḍ'ʿifū liman āmana min'hum ataʿlamūna anna ṣāliḥan mur'salun min rabbihi qālū innā bimā ur'sila bihi mu'minūna
قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَ ﴿١١٤﴾
He said, "Yes, and, [moreover], you will be among those made near [to me]."
qāla naʿam wa-innakum lamina l-muqarabīna
يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّمَن فِىٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِى قُلُوبِكُمْ خَيْرًۭا يُؤْتِكُمْ خَيْرًۭا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ ﴿٧٠﴾
O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."
yāayyuhā l-nabiyu qul liman fī aydīkum mina l-asrā in yaʿlami l-lahu fī qulūbikum khayran yu'tikum khayran mimmā ukhidha minkum wayaghfir lakum wal-lahu ghafūrun raḥīmun
وَٱلَّذِينَ ٱتَّخَذُوا۟ مَسْجِدًۭا ضِرَارًۭا وَكُفْرًۭا وَتَفْرِيقًۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادًۭا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰ ۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَـٰذِبُونَ ﴿١٠٧﴾
And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.
wa-alladhīna ittakhadhū masjidan ḍirāran wakuf'ran watafrīqan bayna l-mu'minīna wa-ir'ṣādan liman ḥāraba l-laha warasūlahu min qablu walayaḥlifunna in aradnā illā l-ḥus'nā wal-lahu yashhadu innahum lakādhibūna
فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌۭ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٍۢ مِّن فِرْعَوْنَ وَمَلَإِي۟هِمْ أَن يَفْتِنَهُمْ ۚ وَإِنَّ فِرْعَوْنَ لَعَالٍۢ فِى ٱلْأَرْضِ وَإِنَّهُۥ لَمِنَ ٱلْمُسْرِفِينَ ﴿٨٣﴾
But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.
famā āmana limūsā illā dhurriyyatun min qawmihi ʿalā khawfin min fir'ʿawna wamala-ihim an yaftinahum wa-inna fir'ʿawna laʿālin fī l-arḍi wa-innahu lamina l-mus'rifīna
فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةًۭ ۚ وَإِنَّ كَثِيرًۭا مِّنَ ٱلنَّاسِ عَنْ ءَايَـٰتِنَا لَغَـٰفِلُونَ ﴿٩٢﴾
So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless.
fal-yawma nunajjīka bibadanika litakūna liman khalfaka āyatan wa-inna kathīran mina l-nāsi ʿan āyātinā laghāfilūna
وَلَآ أَقُولُ لَكُمْ عِندِى خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّى مَلَكٌۭ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِىٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًا ۖ ٱللَّهُ أَعْلَمُ بِمَا فِىٓ أَنفُسِهِمْ ۖ إِنِّىٓ إِذًۭا لَّمِنَ ٱلظَّـٰلِمِينَ ﴿٣١﴾
And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust]."
walā aqūlu lakum ʿindī khazāinu l-lahi walā aʿlamu l-ghayba walā aqūlu innī malakun walā aqūlu lilladhīna tazdarī aʿyunukum lan yu'tiyahumu l-lahu khayran l-lahu aʿlamu bimā fī anfusihim innī idhan lamina l-ẓālimīna
إِنَّ فِى ذَٰلِكَ لَـَٔايَةًۭ لِّمَنْ خَافَ عَذَابَ ٱلْـَٔاخِرَةِ ۚ ذَٰلِكَ يَوْمٌۭ مَّجْمُوعٌۭ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمٌۭ مَّشْهُودٌۭ ﴿١٠٣﴾
Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.
inna fī dhālika laāyatan liman khāfa ʿadhāba l-ākhirati dhālika yawmun majmūʿun lahu l-nāsu wadhālika yawmun mashhūdun
نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَـٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَـٰفِلِينَ ﴿٣﴾
We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.
naḥnu naquṣṣu ʿalayka aḥsana l-qaṣaṣi bimā awḥaynā ilayka hādhā l-qur'āna wa-in kunta min qablihi lamina l-ghāfilīna
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَـٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍۢ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٔـٰنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ ﴿٥١﴾
Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh! We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.
qāla mā khaṭbukunna idh rāwadttunna yūsufa ʿan nafsihi qul'na ḥāsha lillahi mā ʿalim'nā ʿalayhi min sūin qālati im'ra-atu l-ʿazīzi l-āna ḥaṣḥaṣa l-ḥaqu anā rāwadttuhu ʿan nafsihi wa-innahu lamina l-ṣādiqīna
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ وَفَرِحُوا۟ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِى ٱلْـَٔاخِرَةِ إِلَّا مَتَـٰعٌۭ ﴿٢٦﴾
Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
al-lahu yabsuṭu l-riz'qa liman yashāu wayaqdiru wafariḥū bil-ḥayati l-dun'yā wamā l-ḥayatu l-dun'yā fī l-ākhirati illā matāʿun
وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعًۭا ۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍۢ ۗ وَسَيَعْلَمُ ٱلْكُفَّـٰرُ لِمَنْ عُقْبَى ٱلدَّارِ ﴿٤٢﴾
And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
waqad makara alladhīna min qablihim falillahi l-makru jamīʿan yaʿlamu mā taksibu kullu nafsin wasayaʿlamu l-kufāru liman ʿuq'bā l-dāri
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ ﴿١٤﴾
And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat."
walanus'kinannakumu l-arḍa min baʿdihim dhālika liman khāfa maqāmī wakhāfa waʿīdi
إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَآ ۙ إِنَّهَا لَمِنَ ٱلْغَـٰبِرِينَ ﴿٦٠﴾
Except his wife." We [i.e., Allāh] decreed that she is of those who remain behind.
illā im'ra-atahu qaddarnā innahā lamina l-ghābirīna
وَءَاتَيْنَـٰهُ فِى ٱلدُّنْيَا حَسَنَةًۭ ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ ﴿١٢٢﴾
And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.
waātaynāhu fī l-dun'yā ḥasanatan wa-innahu fī l-ākhirati lamina l-ṣāliḥīna
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًۭا مَّدْحُورًۭا ﴿١٨﴾
Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
man kāna yurīdu l-ʿājilata ʿajjalnā lahu fīhā mā nashāu liman nurīdu thumma jaʿalnā lahu jahannama yaṣlāhā madhmūman madḥūran
إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًۭا ﴿٣٠﴾
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.
inna rabbaka yabsuṭu l-riz'qa liman yashāu wayaqdiru innahu kāna biʿibādihi khabīran baṣīran
وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِـَٔادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًۭا ﴿٦١﴾
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"
wa-idh qul'nā lil'malāikati us'judū liādama fasajadū illā ib'līsa qāla a-asjudu liman khalaqta ṭīnan
إِلَّا تَذْكِرَةًۭ لِّمَن يَخْشَىٰ ﴿٣﴾
But only as a reminder for those who fear [Allāh] -
illā tadhkiratan liman yakhshā
وَإِنِّى لَغَفَّارٌۭ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَـٰلِحًۭا ثُمَّ ٱهْتَدَىٰ ﴿٨٢﴾
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
wa-innī laghaffārun liman tāba waāmana waʿamila ṣāliḥan thumma ih'tadā
يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ٱرْتَضَىٰ وَهُم مِّنْ خَشْيَتِهِۦ مُشْفِقُونَ ﴿٢٨﴾
He knows what is [presently] before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, from fear of Him, are apprehensive.
yaʿlamu mā bayna aydīhim wamā khalfahum walā yashfaʿūna illā limani ir'taḍā wahum min khashyatihi mush'fiqūna
قَالُوا۟ مَن فَعَلَ هَـٰذَا بِـَٔالِهَتِنَآ إِنَّهُۥ لَمِنَ ٱلظَّـٰلِمِينَ ﴿٥٩﴾
They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."
qālū man faʿala hādhā biālihatinā innahu lamina l-ẓālimīna
يَدْعُوا۟ لَمَن ضَرُّهُۥٓ أَقْرَبُ مِن نَّفْعِهِۦ ۚ لَبِئْسَ ٱلْمَوْلَىٰ وَلَبِئْسَ ٱلْعَشِيرُ ﴿١٣﴾
He invokes one whose harm is closer than his benefit - how wretched the protector and how wretched the associate.
yadʿū laman ḍarruhu aqrabu min nafʿihi labi'sa l-mawlā walabi'sa l-ʿashīru
قُل لِّمَنِ ٱلْأَرْضُ وَمَن فِيهَآ إِن كُنتُمْ تَعْلَمُونَ ﴿٨٤﴾
Say, [O Muḥammad], "To whom belongs the earth and whoever is in it, if you should know?"
qul limani l-arḍu waman fīhā in kuntum taʿlamūna
وَٱلَّذِينَ يَرْمُونَ أَزْوَٰجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَآءُ إِلَّآ أَنفُسُهُمْ فَشَهَـٰدَةُ أَحَدِهِمْ أَرْبَعُ شَهَـٰدَٰتٍۭ بِٱللَّهِ ۙ إِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ ﴿٦﴾
And those who accuse their wives [of adultery] and have no witnesses except themselves - then the witness of one of them [shall be] four testimonies [swearing] by Allāh that indeed, he is of the truthful.
wa-alladhīna yarmūna azwājahum walam yakun lahum shuhadāu illā anfusuhum fashahādatu aḥadihim arbaʿu shahādātin bil-lahi innahu lamina l-ṣādiqīna
وَيَدْرَؤُا۟ عَنْهَا ٱلْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَـٰدَٰتٍۭ بِٱللَّهِ ۙ إِنَّهُۥ لَمِنَ ٱلْكَـٰذِبِينَ ﴿٨﴾
But it will prevent punishment from her if she gives four testimonies [swearing] by Allāh that indeed, he is of the liars.
wayadra-u ʿanhā l-ʿadhāba an tashhada arbaʿa shahādātin bil-lahi innahu lamina l-kādhibīna
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَإِذَا كَانُوا۟ مَعَهُۥ عَلَىٰٓ أَمْرٍۢ جَامِعٍۢ لَّمْ يَذْهَبُوا۟ حَتَّىٰ يَسْتَـْٔذِنُوهُ ۚ إِنَّ ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ أُو۟لَـٰٓئِكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ ۚ فَإِذَا ٱسْتَـْٔذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَن لِّمَن شِئْتَ مِنْهُمْ وَٱسْتَغْفِرْ لَهُمُ ٱللَّهَ ۚ إِنَّ ٱللَّهَ غَفُورٌۭ رَّحِيمٌۭ ﴿٦٢﴾
The believers are only those who believe in Allāh and His Messenger and, when they are [meeting] with him for a matter of common interest, do not depart until they have asked his permission. Indeed, those who ask your permission, [O Muḥammad] - those are the ones who believe in Allāh and His Messenger. So when they ask your permission due to something of their affairs, then give permission to whom you will among them and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.
innamā l-mu'minūna alladhīna āmanū bil-lahi warasūlihi wa-idhā kānū maʿahu ʿalā amrin jāmiʿin lam yadhhabū ḥattā yastadhinūhu inna alladhīna yastadhinūnaka ulāika alladhīna yu'minūna bil-lahi warasūlihi fa-idhā is'tadhanūka libaʿḍi shanihim fadhan liman shi'ta min'hum wa-is'taghfir lahumu l-laha inna l-laha ghafūrun raḥīmun
بَلْ كَذَّبُوا۟ بِٱلسَّاعَةِ ۖ وَأَعْتَدْنَا لِمَن كَذَّبَ بِٱلسَّاعَةِ سَعِيرًا ﴿١١﴾
But they have denied the Hour, and We have prepared for those who deny the Hour a Blaze.
bal kadhabū bil-sāʿati wa-aʿtadnā liman kadhaba bil-sāʿati saʿīran
وَهُوَ ٱلَّذِى جَعَلَ ٱلَّيْلَ وَٱلنَّهَارَ خِلْفَةًۭ لِّمَنْ أَرَادَ أَن يَذَّكَّرَ أَوْ أَرَادَ شُكُورًۭا ﴿٦٢﴾
And it is He who has made the night and the day in succession for whoever desires to remember or desires gratitude.
wahuwa alladhī jaʿala al-layla wal-nahāra khil'fatan liman arāda an yadhakkara aw arāda shukūran
قَالَ لِمَنْ حَوْلَهُۥٓ أَلَا تَسْتَمِعُونَ ﴿٢٥﴾
[Pharaoh] said to those around him, "Do you not hear?"
qāla liman ḥawlahu alā tastamiʿūna
قَالَ نَعَمْ وَإِنَّكُمْ إِذًۭا لَّمِنَ ٱلْمُقَرَّبِينَ ﴿٤٢﴾
He said, "Yes, and indeed, you will then be of those near [to me]."
qāla naʿam wa-innakum idhan lamina l-muqarabīna
وَمَآ أَنتَ إِلَّا بَشَرٌۭ مِّثْلُنَا وَإِن نَّظُنُّكَ لَمِنَ ٱلْكَـٰذِبِينَ ﴿١٨٦﴾
You are but a man like ourselves, and indeed, we think you are among the liars.
wamā anta illā basharun mith'lunā wa-in naẓunnuka lamina l-kādhibīna
وَٱخْفِضْ جَنَاحَكَ لِمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ ﴿٢١٥﴾
And lower your wing [i.e., show kindness] to those who follow you of the believers.
wa-ikh'fiḍ janāḥaka limani ittabaʿaka mina l-mu'minīna
وَقَالَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ وَيْلَكُمْ ثَوَابُ ٱللَّهِ خَيْرٌۭ لِّمَنْ ءَامَنَ وَعَمِلَ صَـٰلِحًۭا وَلَا يُلَقَّىٰهَآ إِلَّا ٱلصَّـٰبِرُونَ ﴿٨٠﴾
But those who had been given knowledge said, "Woe to you! The reward of Allāh is better for he who believes and does righteousness. And none are granted it except the patient."
waqāla alladhīna ūtū l-ʿil'ma waylakum thawābu l-lahi khayrun liman āmana waʿamila ṣāliḥan walā yulaqqāhā illā l-ṣābirūna
وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ ۖ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا ۖ وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَـٰفِرُونَ ﴿٨٢﴾
And those who had wished for his position the previous day began to say, "Oh, how Allāh extends provision to whom He wills of His servants and restricts it! If not that Allāh had conferred favor on us, He would have caused it to swallow us. Oh, how the disbelievers do not succeed!"
wa-aṣbaḥa alladhīna tamannaw makānahu bil-amsi yaqūlūna wayka-anna l-laha yabsuṭu l-riz'qa liman yashāu min ʿibādihi wayaqdiru lawlā an manna l-lahu ʿalaynā lakhasafa binā wayka-annahu lā yuf'liḥu l-kāfirūna
وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ وَجَعَلْنَا فِى ذُرِّيَّتِهِ ٱلنُّبُوَّةَ وَٱلْكِتَـٰبَ وَءَاتَيْنَـٰهُ أَجْرَهُۥ فِى ٱلدُّنْيَا ۖ وَإِنَّهُۥ فِى ٱلْـَٔاخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ ﴿٢٧﴾
And We gave to him Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous.
wawahabnā lahu is'ḥāqa wayaʿqūba wajaʿalnā fī dhurriyyatihi l-nubuwata wal-kitāba waātaynāhu ajrahu fī l-dun'yā wa-innahu fī l-ākhirati lamina l-ṣāliḥīna
ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ ۚ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌۭ ﴿٦٢﴾
Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.
al-lahu yabsuṭu l-riz'qa liman yashāu min ʿibādihi wayaqdiru lahu inna l-laha bikulli shayin ʿalīmun
أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٣٧﴾
Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
awalam yaraw anna l-laha yabsuṭu l-riz'qa liman yashāu wayaqdiru inna fī dhālika laāyātin liqawmin yu'minūna
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا ﴿٢١﴾
There has certainly been for you in the Messenger of Allāh an excellent pattern for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.
laqad kāna lakum fī rasūli l-lahi us'watun ḥasanatun liman kāna yarjū l-laha wal-yawma l-ākhira wadhakara l-laha kathīran
وَلَا تَنفَعُ ٱلشَّفَـٰعَةُ عِندَهُۥٓ إِلَّا لِمَنْ أَذِنَ لَهُۥ ۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا۟ مَاذَا قَالَ رَبُّكُمْ ۖ قَالُوا۟ ٱلْحَقَّ ۖ وَهُوَ ٱلْعَلِىُّ ٱلْكَبِيرُ ﴿٢٣﴾
And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts, they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand.
walā tanfaʿu l-shafāʿatu ʿindahu illā liman adhina lahu ḥattā idhā fuzziʿa ʿan qulūbihim qālū mādhā qāla rabbukum qālū l-ḥaqa wahuwa l-ʿaliyu l-kabīru
قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ﴿٣٦﴾
Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."
qul inna rabbī yabsuṭu l-riz'qa liman yashāu wayaqdiru walākinna akthara l-nāsi lā yaʿlamūna
قُلْ إِنَّ رَبِّى يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥ ۚ وَمَآ أَنفَقْتُم مِّن شَىْءٍۢ فَهُوَ يُخْلِفُهُۥ ۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ ﴿٣٩﴾
Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."
qul inna rabbī yabsuṭu l-riz'qa liman yashāu min ʿibādihi wayaqdiru lahu wamā anfaqtum min shayin fahuwa yukh'lifuhu wahuwa khayru l-rāziqīna
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ﴿٣﴾
Indeed you, [O Muḥammad], are from among the messengers,
innaka lamina l-mur'salīna
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ﴿٥٢﴾
Who would say, 'Are you indeed of those who believe
yaqūlu a-innaka lamina l-muṣadiqīna
وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ ﴿١٢٣﴾
And indeed, Elias was from among the messengers,
wa-inna il'yāsa lamina l-mur'salīna
وَإِنَّ لُوطًۭا لَّمِنَ ٱلْمُرْسَلِينَ ﴿١٣٣﴾
And indeed, Lot was among the messengers.
wa-inna lūṭan lamina l-mur'salīna
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ﴿١٣٩﴾
And indeed, Jonah was among the messengers.
wa-inna yūnusa lamina l-mur'salīna
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ﴿٤٧﴾
And indeed they are, to Us, among the chosen and outstanding.
wa-innahum ʿindanā lamina l-muṣ'ṭafayna l-akhyāri
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍۢ لِّقَوْمٍۢ يُؤْمِنُونَ ﴿٥٢﴾
Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.
awalam yaʿlamū anna l-laha yabsuṭu l-riz'qa liman yashāu wayaqdiru inna fī dhālika laāyātin liqawmin yu'minūna
أَن تَقُولَ نَفْسٌۭ يَـٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِى جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّـٰخِرِينَ ﴿٥٦﴾
Lest a soul should say, "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers."
an taqūla nafsun yāḥasratā ʿalā mā farraṭtu fī janbi l-lahi wa-in kuntu lamina l-sākhirīna
يَوْمَ هُم بَـٰرِزُونَ ۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَىْءٌۭ ۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَ ۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ﴿١٦﴾
The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.
yawma hum bārizūna lā yakhfā ʿalā l-lahi min'hum shayon limani l-mul'ku l-yawma lillahi l-wāḥidi l-qahāri
تَكَادُ ٱلسَّمَـٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَٱلْمَلَـٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِى ٱلْأَرْضِ ۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ﴿٥﴾
The heavens almost break from above them, and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.
takādu l-samāwātu yatafaṭṭarna min fawqihinna wal-malāikatu yusabbiḥūna biḥamdi rabbihim wayastaghfirūna liman fī l-arḍi alā inna l-laha huwa l-ghafūru l-raḥīmu
لَهُۥ مَقَالِيدُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ بِكُلِّ شَىْءٍ عَلِيمٌۭ ﴿١٢﴾
To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.
lahu maqālīdu l-samāwāti wal-arḍi yabsuṭu l-riz'qa liman yashāu wayaqdiru innahu bikulli shayin ʿalīmun
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِ ﴿٤٣﴾
And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.
walaman ṣabara waghafara inna dhālika lamin ʿazmi l-umūri
لِّلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَخْلُقُ مَا يَشَآءُ ۚ يَهَبُ لِمَن يَشَآءُ إِنَـٰثًۭا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ﴿٤٩﴾
To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.
lillahi mul'ku l-samāwāti wal-arḍi yakhluqu mā yashāu yahabu liman yashāu ināthan wayahabu liman yashāu l-dhukūra
وَلَوْلَآ أَن يَكُونَ ٱلنَّاسُ أُمَّةًۭ وَٰحِدَةًۭ لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَـٰنِ لِبُيُوتِهِمْ سُقُفًۭا مِّن فِضَّةٍۢ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ﴿٣٣﴾
And if it were not that the people would become one community [of disbelievers], We would have made for those who disbelieve in the Most Merciful - for their houses - ceilings and stairways of silver upon which to mount.
walawlā an yakūna l-nāsu ummatan wāḥidatan lajaʿalnā liman yakfuru bil-raḥmāni libuyūtihim suqufan min fiḍḍatin wamaʿārija ʿalayhā yaẓharūna
وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُ ۚ وَكَانَ ٱللَّهُ غَفُورًۭا رَّحِيمًۭا ﴿١٤﴾
And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.
walillahi mul'ku l-samāwāti wal-arḍi yaghfiru liman yashāu wayuʿadhibu man yashāu wakāna l-lahu ghafūran raḥīman
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌۭ ﴿٣٧﴾
Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].
inna fī dhālika ladhik'rā liman kāna lahu qalbun aw alqā l-samʿa wahuwa shahīdun
۞ وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ﴿٢٦﴾
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.
wakam min malakin fī l-samāwāti lā tugh'nī shafāʿatuhum shayan illā min baʿdi an yadhana l-lahu liman yashāu wayarḍā
تَجْرِى بِأَعْيُنِنَا جَزَآءًۭ لِّمَن كَانَ كُفِرَ ﴿١٤﴾
Sailing under Our observation as reward for he who had been denied.
tajrī bi-aʿyuninā jazāan liman kāna kufira
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ ۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ ﴿٦﴾
There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.
laqad kāna lakum fīhim us'watun ḥasanatun liman kāna yarjū l-laha wal-yawma l-ākhira waman yatawalla fa-inna l-laha huwa l-ghaniyu l-ḥamīdu
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ ﴿٣٧﴾
To whoever wills among you to proceed or stay behind.
liman shāa minkum an yataqaddama aw yata-akhara
إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّمَن يَخْشَىٰٓ ﴿٢٦﴾
Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].
inna fī dhālika laʿib'ratan liman yakhshā
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ ﴿٣٦﴾
And Hellfire will be exposed for [all] those who see -
waburrizati l-jaḥīmu liman yarā
لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ ﴿٢٨﴾
For whoever wills among you to take a right course.
liman shāa minkum an yastaqīma
جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّـٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ ﴿٨﴾
Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.
jazāuhum ʿinda rabbihim jannātu ʿadnin tajrī min taḥtihā l-anhāru khālidīna fīhā abadan raḍiya l-lahu ʿanhum waraḍū ʿanhu dhālika liman khashiya rabbahu