عَمَّ يَتَسَآءَلُونَ
About what are they asking one another?
ʿamma yatasāalūna
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
عَمَّ يَتَسَآءَلُونَ
About what are they asking one another?
ʿamma yatasāalūna
عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ
About the great news -
ʿani l-naba-i l-ʿaẓīmi
ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ
That over which they are in disagreement.
alladhī hum fīhi mukh'talifūna
كَلَّا سَيَعْلَمُونَ
No! They are going to know.
kallā sayaʿlamūna
ثُمَّ كَلَّا سَيَعْلَمُونَ
Then, no! They are going to know.
thumma kallā sayaʿlamūna
أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَـٰدًۭا
Have We not made the earth a resting place?
alam najʿali l-arḍa mihādan
وَٱلْجِبَالَ أَوْتَادًۭا
And the mountains as stakes?
wal-jibāla awtādan
وَخَلَقْنَـٰكُمْ أَزْوَٰجًۭا
And We created you in pairs.
wakhalaqnākum azwājan
وَجَعَلْنَا نَوْمَكُمْ سُبَاتًۭا
And made your sleep [a means for] rest
wajaʿalnā nawmakum subātan
وَجَعَلْنَا ٱلَّيْلَ لِبَاسًۭا
And made the night as clothing.
wajaʿalnā al-layla libāsan
وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًۭا
And made the day for livelihood.
wajaʿalnā l-nahāra maʿāshan
وَبَنَيْنَا فَوْقَكُمْ سَبْعًۭا شِدَادًۭا
And constructed above you seven strong [heavens].
wabanaynā fawqakum sabʿan shidādan
وَجَعَلْنَا سِرَاجًۭا وَهَّاجًۭا
And made [therein] a burning lamp
wajaʿalnā sirājan wahhājan
وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَآءًۭ ثَجَّاجًۭا
And sent down, from the rain clouds, pouring water.
wa-anzalnā mina l-muʿ'ṣirāti māan thajjājan
لِّنُخْرِجَ بِهِۦ حَبًّۭا وَنَبَاتًۭا
That We may bring forth thereby grain and vegetation.
linukh'rija bihi ḥabban wanabātan
وَجَنَّـٰتٍ أَلْفَافًا
And gardens of entwined growth.
wajannātin alfāfan
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَـٰتًۭا
Indeed, the Day of Judgement is an appointed time -
inna yawma l-faṣli kāna mīqātan
يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًۭا
The Day the Horn is blown and you will come forth in multitudes
yawma yunfakhu fī l-ṣūri fatatūna afwājan
وَفُتِحَتِ ٱلسَّمَآءُ فَكَانَتْ أَبْوَٰبًۭا
And the heaven is opened and will become gateways.
wafutiḥati l-samāu fakānat abwāban
وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا
And the mountains are removed and will be [but] a mirage.
wasuyyirati l-jibālu fakānat sarāban
إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًۭا
Indeed, Hell has been lying in wait
inna jahannama kānat mir'ṣādan
لِّلطَّـٰغِينَ مَـَٔابًۭا
For the transgressors, a place of return,
lilṭṭāghīna maāban
لَّـٰبِثِينَ فِيهَآ أَحْقَابًۭا
In which they will remain for ages [unending].
lābithīna fīhā aḥqāban
لَّا يَذُوقُونَ فِيهَا بَرْدًۭا وَلَا شَرَابًا
They will not taste therein [any] coolness or drink.
lā yadhūqūna fīhā bardan walā sharāban
إِلَّا حَمِيمًۭا وَغَسَّاقًۭا
Except scalding water and [foul] purulence -
illā ḥamīman waghassāqan
جَزَآءًۭ وِفَاقًا
An appropriate recompense.
jazāan wifāqan
إِنَّهُمْ كَانُوا۟ لَا يَرْجُونَ حِسَابًۭا
Indeed, they were not expecting an account
innahum kānū lā yarjūna ḥisāban
وَكَذَّبُوا۟ بِـَٔايَـٰتِنَا كِذَّابًۭا
And denied Our verses with [emphatic] denial.
wakadhabū biāyātinā kidhāban
وَكُلَّ شَىْءٍ أَحْصَيْنَـٰهُ كِتَـٰبًۭا
But all things We have enumerated in writing.
wakulla shayin aḥṣaynāhu kitāban
فَذُوقُوا۟ فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا
"So taste [the penalty], and never will We increase you except in torment."
fadhūqū falan nazīdakum illā ʿadhāban
إِنَّ لِلْمُتَّقِينَ مَفَازًا
Indeed, for the righteous is attainment -
inna lil'muttaqīna mafāzan
حَدَآئِقَ وَأَعْنَـٰبًۭا
Gardens and grapevines.
ḥadāiqa wa-aʿnāban
وَكَوَاعِبَ أَتْرَابًۭا
And full-breasted [companions] of equal age.
wakawāʿiba atrāban
وَكَأْسًۭا دِهَاقًۭا
And a full cup.
wakasan dihāqan
لَّا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا كِذَّٰبًۭا
No ill speech will they hear therein or any falsehood -
lā yasmaʿūna fīhā laghwan walā kidhāban
جَزَآءًۭ مِّن رَّبِّكَ عَطَآءً حِسَابًۭا
[As] reward from your Lord, [a generous] gift [made due by] account,
jazāan min rabbika ʿaṭāan ḥisāban
رَّبِّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَـٰنِ ۖ لَا يَمْلِكُونَ مِنْهُ خِطَابًۭا
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
rabbi l-samāwāti wal-arḍi wamā baynahumā l-raḥmāni lā yamlikūna min'hu khiṭāban
يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَـٰٓئِكَةُ صَفًّۭا ۖ لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَـٰنُ وَقَالَ صَوَابًۭا
The Day that the Spirit [i.e., Gabriel] and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
yawma yaqūmu l-rūḥu wal-malāikatu ṣaffan lā yatakallamūna illā man adhina lahu l-raḥmānu waqāla ṣawāban
ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ ۖ فَمَن شَآءَ ٱتَّخَذَ إِلَىٰ رَبِّهِۦ مَـَٔابًا
That is the True [i.e., certain] Day; so he who wills may take to his Lord a [way of] return.
dhālika l-yawmu l-ḥaqu faman shāa ittakhadha ilā rabbihi maāban
إِنَّآ أَنذَرْنَـٰكُمْ عَذَابًۭا قَرِيبًۭا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَـٰلَيْتَنِى كُنتُ تُرَٰبًۢا
Indeed, We have warned you of an impending punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"
innā andharnākum ʿadhāban qarīban yawma yanẓuru l-maru mā qaddamat yadāhu wayaqūlu l-kāfiru yālaytanī kuntu turāban
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلنَّـٰزِعَـٰتِ غَرْقًۭا
By those [angels] who extract with violence
wal-nāziʿāti gharqan
وَٱلنَّـٰشِطَـٰتِ نَشْطًۭا
And [by] those who remove with ease
wal-nāshiṭāti nashṭan
وَٱلسَّـٰبِحَـٰتِ سَبْحًۭا
And [by] those who glide [as if] swimming
wal-sābiḥāti sabḥan
فَٱلسَّـٰبِقَـٰتِ سَبْقًۭا
And those who race each other in a race
fal-sābiqāti sabqan
فَٱلْمُدَبِّرَٰتِ أَمْرًۭا
And those who arrange [each] matter,
fal-mudabirāti amran
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
On the Day the blast [of the Horn] will convulse [creation],
yawma tarjufu l-rājifatu
تَتْبَعُهَا ٱلرَّادِفَةُ
There will follow it the subsequent [one].
tatbaʿuhā l-rādifatu
قُلُوبٌۭ يَوْمَئِذٍۢ وَاجِفَةٌ
Hearts, that Day, will tremble,
qulūbun yawma-idhin wājifatun
أَبْصَـٰرُهَا خَـٰشِعَةٌۭ
Their eyes humbled.
abṣāruhā khāshiʿatun
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
yaqūlūna a-innā lamardūdūna fī l-ḥāfirati
أَءِذَا كُنَّا عِظَـٰمًۭا نَّخِرَةًۭ
Even if we should be decayed bones?"
a-idhā kunnā ʿiẓāman nakhiratan
قَالُوا۟ تِلْكَ إِذًۭا كَرَّةٌ خَاسِرَةٌۭ
They say, "That, then, would be a losing return."
qālū til'ka idhan karratun khāsiratun
فَإِنَّمَا هِىَ زَجْرَةٌۭ وَٰحِدَةٌۭ
Indeed, it will be but one shout,
fa-innamā hiya zajratun wāḥidatun
فَإِذَا هُم بِٱلسَّاهِرَةِ
And suddenly they will be [alert] upon the earth's surface.
fa-idhā hum bil-sāhirati
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
Has there reached you the story of Moses? -
hal atāka ḥadīthu mūsā
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
When his Lord called to him in the sacred valley of Ṭuwā,
idh nādāhu rabbuhu bil-wādi l-muqadasi ṭuwan
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
"Go to Pharaoh. Indeed, he has transgressed.
idh'hab ilā fir'ʿawna innahu ṭaghā
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
And say to him, 'Would you [be willing to] purify yourself
faqul hal laka ilā an tazakkā
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
And let me guide you to your Lord so you would fear [Him]?'"
wa-ahdiyaka ilā rabbika fatakhshā
فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ
And he showed him the greatest sign,
fa-arāhu l-āyata l-kub'rā
فَكَذَّبَ وَعَصَىٰ
But he [i.e., Pharaoh] denied and disobeyed.
fakadhaba waʿaṣā
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then he turned his back, striving [i.e., plotting].
thumma adbara yasʿā
فَحَشَرَ فَنَادَىٰ
And he gathered [his people] and called out.
faḥashara fanādā
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
And said, "I am your most exalted lord."
faqāla anā rabbukumu l-aʿlā
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْـَٔاخِرَةِ وَٱلْأُولَىٰٓ
So Allāh seized him in exemplary punishment for the last and the first [transgression]..
fa-akhadhahu l-lahu nakāla l-ākhirati wal-ūlā
إِنَّ فِى ذَٰلِكَ لَعِبْرَةًۭ لِّمَن يَخْشَىٰٓ
Indeed in that is a lesson [i.e., warning] for whoever would fear [Allāh].
inna fī dhālika laʿib'ratan liman yakhshā
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ ۚ بَنَىٰهَا
Are you a more difficult creation or is the heaven? He [i.e., Allāh] constructed it.
a-antum ashaddu khalqan ami l-samāu banāhā
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
He raised its ceiling and proportioned it.
rafaʿa samkahā fasawwāhā
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And He darkened its night and extracted its brightness.
wa-aghṭasha laylahā wa-akhraja ḍuḥāhā
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
And after that He spread the earth.
wal-arḍa baʿda dhālika daḥāhā
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
He extracted from it its water and its pasture,
akhraja min'hā māahā wamarʿāhā
وَٱلْجِبَالَ أَرْسَىٰهَا
And the mountains He set firmly
wal-jibāla arsāhā
مَتَـٰعًۭا لَّكُمْ وَلِأَنْعَـٰمِكُمْ
As enjoyment [i.e., provision] for you and your grazing livestock.
matāʿan lakum wali-anʿāmikum
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
But when there comes the greatest Overwhelming Calamity -
fa-idhā jāati l-ṭāmatu l-kub'rā
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَـٰنُ مَا سَعَىٰ
The Day when man will remember that for which he strove,
yawma yatadhakkaru l-insānu mā saʿā
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
And Hellfire will be exposed for [all] those who see -
waburrizati l-jaḥīmu liman yarā
فَأَمَّا مَن طَغَىٰ
So as for he who transgressed
fa-ammā man ṭaghā
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
And preferred the life of the world,
waāthara l-ḥayata l-dun'yā
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
Then indeed, Hellfire will be [his] refuge.
fa-inna l-jaḥīma hiya l-mawā
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
wa-ammā man khāfa maqāma rabbihi wanahā l-nafsa ʿani l-hawā
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Then indeed, Paradise will be [his] refuge.
fa-inna l-janata hiya l-mawā
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
They ask you, [O Muḥammad], about the Hour: when is its arrival?
yasalūnaka ʿani l-sāʿati ayyāna mur'sāhā
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
In what [position] are you that you should mention it?
fīma anta min dhik'rāhā
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
To your Lord is its finality.
ilā rabbika muntahāhā
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
You are only a warner for those who fear it.
innamā anta mundhiru man yakhshāhā
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
ka-annahum yawma yarawnahā lam yalbathū illā ʿashiyyatan aw ḍuḥāhā
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
عَبَسَ وَتَوَلَّىٰٓ
He [i.e., the Prophet (ﷺ) ] frowned and turned away
ʿabasa watawallā
أَن جَآءَهُ ٱلْأَعْمَىٰ
Because there came to him the blind man, [interrupting].
an jāahu l-aʿmā
وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ
But what would make you perceive, [O Muḥammad], that perhaps he might be purified
wamā yud'rīka laʿallahu yazzakkā
أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰٓ
Or be reminded and the remembrance would benefit him?
aw yadhakkaru fatanfaʿahu l-dhik'rā
أَمَّا مَنِ ٱسْتَغْنَىٰ
As for he who thinks himself without need,
ammā mani is'taghnā
فَأَنتَ لَهُۥ تَصَدَّىٰ
To him you give attention.
fa-anta lahu taṣaddā
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
And not upon you [is any blame] if he will not be purified.
wamā ʿalayka allā yazzakkā
وَأَمَّا مَن جَآءَكَ يَسْعَىٰ
But as for he who came to you striving [for knowledge]
wa-ammā man jāaka yasʿā
وَهُوَ يَخْشَىٰ
While he fears [Allāh],
wahuwa yakhshā
فَأَنتَ عَنْهُ تَلَهَّىٰ
From him you are distracted.
fa-anta ʿanhu talahhā
كَلَّآ إِنَّهَا تَذْكِرَةٌۭ
No! Indeed, they [i.e., these verses] are a reminder;
kallā innahā tadhkiratun
فَمَن شَآءَ ذَكَرَهُۥ
So whoever wills may remember it.
faman shāa dhakarahu
فِى صُحُفٍۢ مُّكَرَّمَةٍۢ
[It is recorded] in honored sheets,
fī ṣuḥufin mukarramatin
مَّرْفُوعَةٍۢ مُّطَهَّرَةٍۭ
Exalted and purified,
marfūʿatin muṭahharatin
بِأَيْدِى سَفَرَةٍۢ
[Carried] by the hands of messenger-angels,
bi-aydī safaratin
كِرَامٍۭ بَرَرَةٍۢ
Noble and dutiful.
kirāmin bararatin
قُتِلَ ٱلْإِنسَـٰنُ مَآ أَكْفَرَهُۥ
Destroyed [i.e., cursed] is man; how disbelieving is he.
qutila l-insānu mā akfarahu
مِنْ أَىِّ شَىْءٍ خَلَقَهُۥ
From what thing [i.e., substance] did He create him?
min ayyi shayin khalaqahu
مِن نُّطْفَةٍ خَلَقَهُۥ فَقَدَّرَهُۥ
From a sperm-drop He created him and destined for him;
min nuṭ'fatin khalaqahu faqaddarahu
ثُمَّ ٱلسَّبِيلَ يَسَّرَهُۥ
Then He eased the way for him;
thumma l-sabīla yassarahu
ثُمَّ أَمَاتَهُۥ فَأَقْبَرَهُۥ
Then He causes his death and provides a grave for him.
thumma amātahu fa-aqbarahu
ثُمَّ إِذَا شَآءَ أَنشَرَهُۥ
Then when He wills, He will resurrect him.
thumma idhā shāa ansharahu
كَلَّا لَمَّا يَقْضِ مَآ أَمَرَهُۥ
No! He [i.e., man] has not yet accomplished what He commanded him.
kallā lammā yaqḍi mā amarahu
فَلْيَنظُرِ ٱلْإِنسَـٰنُ إِلَىٰ طَعَامِهِۦٓ
Then let mankind look at his food -
falyanẓuri l-insānu ilā ṭaʿāmihi
أَنَّا صَبَبْنَا ٱلْمَآءَ صَبًّۭا
How We poured down water in torrents,
annā ṣababnā l-māa ṣabban
ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّۭا
Then We broke open the earth, splitting [it with sprouts],
thumma shaqaqnā l-arḍa shaqqan
فَأَنۢبَتْنَا فِيهَا حَبًّۭا
And caused to grow within it grain
fa-anbatnā fīhā ḥabban
وَعِنَبًۭا وَقَضْبًۭا
And grapes and herbage
waʿinaban waqaḍban
وَزَيْتُونًۭا وَنَخْلًۭا
And olive and palm trees
wazaytūnan wanakhlan
وَحَدَآئِقَ غُلْبًۭا
And gardens of dense shrubbery
waḥadāiqa ghul'ban
وَفَـٰكِهَةًۭ وَأَبًّۭا
And fruit and grass -
wafākihatan wa-abban
مَّتَـٰعًۭا لَّكُمْ وَلِأَنْعَـٰمِكُمْ
[As] enjoyment [i.e., provision] for you and your grazing livestock.
matāʿan lakum wali-anʿāmikum
فَإِذَا جَآءَتِ ٱلصَّآخَّةُ
But when there comes the Deafening Blast
fa-idhā jāati l-ṣākhatu
يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ
On the Day a man will flee from his brother
yawma yafirru l-maru min akhīhi
وَأُمِّهِۦ وَأَبِيهِ
And his mother and his father
wa-ummihi wa-abīhi
وَصَـٰحِبَتِهِۦ وَبَنِيهِ
And his wife and his children,
waṣāḥibatihi wabanīhi
لِكُلِّ ٱمْرِئٍۢ مِّنْهُمْ يَوْمَئِذٍۢ شَأْنٌۭ يُغْنِيهِ
For every man, that Day, will be a matter adequate for him.
likulli im'ri-in min'hum yawma-idhin shanun yugh'nīhi
وُجُوهٌۭ يَوْمَئِذٍۢ مُّسْفِرَةٌۭ
[Some] faces, that Day, will be bright -
wujūhun yawma-idhin mus'firatun
ضَاحِكَةٌۭ مُّسْتَبْشِرَةٌۭ
Laughing, rejoicing at good news.
ḍāḥikatun mus'tabshiratun
وَوُجُوهٌۭ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌۭ
And [other] faces, that Day, will have upon them dust.
wawujūhun yawma-idhin ʿalayhā ghabaratun
تَرْهَقُهَا قَتَرَةٌ
Blackness will cover them.
tarhaquhā qataratun
أُو۟لَـٰٓئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ
Those are the disbelievers, the wicked ones.
ulāika humu l-kafaratu l-fajaratu
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِذَا ٱلشَّمْسُ كُوِّرَتْ
When the sun is wrapped up [in darkness]
idhā l-shamsu kuwwirat
وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ
And when the stars fall, dispersing,
wa-idhā l-nujūmu inkadarat
وَإِذَا ٱلْجِبَالُ سُيِّرَتْ
And when the mountains are removed
wa-idhā l-jibālu suyyirat
وَإِذَا ٱلْعِشَارُ عُطِّلَتْ
And when full-term she-camels are neglected
wa-idhā l-ʿishāru ʿuṭṭilat
وَإِذَا ٱلْوُحُوشُ حُشِرَتْ
And when the wild beasts are gathered
wa-idhā l-wuḥūshu ḥushirat
وَإِذَا ٱلْبِحَارُ سُجِّرَتْ
And when the seas are filled with flame
wa-idhā l-biḥāru sujjirat
وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ
And when the souls are paired
wa-idhā l-nufūsu zuwwijat
وَإِذَا ٱلْمَوْءُۥدَةُ سُئِلَتْ
And when the girl [who was] buried alive is asked
wa-idhā l-mawūdatu su-ilat
بِأَىِّ ذَنۢبٍۢ قُتِلَتْ
For what sin she was killed
bi-ayyi dhanbin qutilat
وَإِذَا ٱلصُّحُفُ نُشِرَتْ
And when the pages are spread [i.e., made public]
wa-idhā l-ṣuḥufu nushirat
وَإِذَا ٱلسَّمَآءُ كُشِطَتْ
And when the sky is stripped away
wa-idhā l-samāu kushiṭat
وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ
And when Hellfire is set ablaze
wa-idhā l-jaḥīmu suʿʿirat
وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ
And when Paradise is brought near,
wa-idhā l-janatu uz'lifat
عَلِمَتْ نَفْسٌۭ مَّآ أَحْضَرَتْ
A soul will [then] know what it has brought [with it].
ʿalimat nafsun mā aḥḍarat
فَلَآ أُقْسِمُ بِٱلْخُنَّسِ
So I swear by the retreating stars -
falā uq'simu bil-khunasi
ٱلْجَوَارِ ٱلْكُنَّسِ
Those that run [their courses] and disappear [i.e., set]
al-jawāri l-kunasi
وَٱلَّيْلِ إِذَا عَسْعَسَ
And by the night as it closes in
wa-al-layli idhā ʿasʿasa
وَٱلصُّبْحِ إِذَا تَنَفَّسَ
And by the dawn when it breathes [i.e., stirs]
wal-ṣub'ḥi idhā tanaffasa
إِنَّهُۥ لَقَوْلُ رَسُولٍۢ كَرِيمٍۢ
[That] indeed, it [i.e., the Qur’ān] is a word [conveyed by] a noble messenger [i.e., Gabriel]
innahu laqawlu rasūlin karīmin
ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍۢ
[Who is] possessed of power and with the Owner of the Throne, secure [in position],
dhī quwwatin ʿinda dhī l-ʿarshi makīnin
مُّطَاعٍۢ ثَمَّ أَمِينٍۢ
Obeyed there [in the heavens] and trustworthy.
muṭāʿin thamma amīnin
وَمَا صَاحِبُكُم بِمَجْنُونٍۢ
And your companion [i.e., Prophet Muḥammad (ﷺ) ] is not [at all] mad.
wamā ṣāḥibukum bimajnūnin
وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ
And he has already seen him [i.e., Gabriel] in the clear horizon.
walaqad raāhu bil-ufuqi l-mubīni
وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍۢ
And he [i.e., Muḥammad (ﷺ)] is not a withholder of [knowledge of] the unseen.
wamā huwa ʿalā l-ghaybi biḍanīnin
وَمَا هُوَ بِقَوْلِ شَيْطَـٰنٍۢ رَّجِيمٍۢ
And it [i.e., the Qur’ān] is not the word of a devil, expelled [from the heavens].
wamā huwa biqawli shayṭānin rajīmin
فَأَيْنَ تَذْهَبُونَ
So where are you going?
fa-ayna tadhhabūna
إِنْ هُوَ إِلَّا ذِكْرٌۭ لِّلْعَـٰلَمِينَ
It is not except a reminder to the worlds
in huwa illā dhik'run lil'ʿālamīna
لِمَن شَآءَ مِنكُمْ أَن يَسْتَقِيمَ
For whoever wills among you to take a right course.
liman shāa minkum an yastaqīma
وَمَا تَشَآءُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّ ٱلْعَـٰلَمِينَ
And you do not will except that Allāh wills - Lord of the worlds.
wamā tashāūna illā an yashāa l-lahu rabbu l-ʿālamīna
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنفَطَرَتْ
When the sky breaks apart
idhā l-samāu infaṭarat
وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ
And when the stars fall, scattering,
wa-idhā l-kawākibu intatharat
وَإِذَا ٱلْبِحَارُ فُجِّرَتْ
And when the seas are erupted
wa-idhā l-biḥāru fujjirat
وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ
And when the [contents of] graves are scattered [i.e., exposed],
wa-idhā l-qubūru buʿ'thirat
عَلِمَتْ نَفْسٌۭ مَّا قَدَّمَتْ وَأَخَّرَتْ
A soul will [then] know what it has put forth and kept back.
ʿalimat nafsun mā qaddamat wa-akharat
يَـٰٓأَيُّهَا ٱلْإِنسَـٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ
O mankind, what has deceived you concerning your Lord, the Generous,
yāayyuhā l-insānu mā gharraka birabbika l-karīmi
ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ
Who created you, proportioned you, and balanced you?
alladhī khalaqaka fasawwāka faʿadalaka
فِىٓ أَىِّ صُورَةٍۢ مَّا شَآءَ رَكَّبَكَ
In whatever form He willed has He assembled you.
fī ayyi ṣūratin mā shāa rakkabaka
كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ
No! But you deny the Recompense.
kallā bal tukadhibūna bil-dīni
وَإِنَّ عَلَيْكُمْ لَحَـٰفِظِينَ
And indeed, [appointed] over you are keepers,
wa-inna ʿalaykum laḥāfiẓīna
كِرَامًۭا كَـٰتِبِينَ
Noble and recording;
kirāman kātibīna
يَعْلَمُونَ مَا تَفْعَلُونَ
They know whatever you do.
yaʿlamūna mā tafʿalūna
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍۢ
Indeed, the righteous will be in pleasure,
inna l-abrāra lafī naʿīmin
وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍۢ
And indeed, the wicked will be in Hellfire.
wa-inna l-fujāra lafī jaḥīmin
يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ
They will [enter to] burn therein on the Day of Recompense,
yaṣlawnahā yawma l-dīni
وَمَا هُمْ عَنْهَا بِغَآئِبِينَ
And never therefrom will they be absent.
wamā hum ʿanhā bighāibīna
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
And what can make you know what is the Day of Recompense?
wamā adrāka mā yawmu l-dīni
ثُمَّ مَآ أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ
Then, what can make you know what is the Day of Recompense?
thumma mā adrāka mā yawmu l-dīni
يَوْمَ لَا تَمْلِكُ نَفْسٌۭ لِّنَفْسٍۢ شَيْـًۭٔا ۖ وَٱلْأَمْرُ يَوْمَئِذٍۢ لِّلَّهِ
It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allāh.
yawma lā tamliku nafsun linafsin shayan wal-amru yawma-idhin lillahi
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَيْلٌۭ لِّلْمُطَفِّفِينَ
Woe to those who give less [than due],
waylun lil'muṭaffifīna
ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ
Who, when they take a measure from people, take in full.
alladhīna idhā ik'tālū ʿalā l-nāsi yastawfūna
وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ
But if they give by measure or by weight to them, they cause loss.
wa-idhā kālūhum aw wazanūhum yukh'sirūna
أَلَا يَظُنُّ أُو۟لَـٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ
Do they not think that they will be resurrected
alā yaẓunnu ulāika annahum mabʿūthūna
لِيَوْمٍ عَظِيمٍۢ
For a tremendous Day -
liyawmin ʿaẓīmin
يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَـٰلَمِينَ
The Day when mankind will stand before the Lord of the worlds?
yawma yaqūmu l-nāsu lirabbi l-ʿālamīna
كَلَّآ إِنَّ كِتَـٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍۢ
No! Indeed, the record of the wicked is in sijjeen.
kallā inna kitāba l-fujāri lafī sijjīnin
وَمَآ أَدْرَىٰكَ مَا سِجِّينٌۭ
And what can make you know what is sijjeen?
wamā adrāka mā sijjīnun
كِتَـٰبٌۭ مَّرْقُومٌۭ
It is [their destination recorded in] a register inscribed.
kitābun marqūmun
وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Woe, that Day, to the deniers,
waylun yawma-idhin lil'mukadhibīna
ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ
Who deny the Day of Recompense.
alladhīna yukadhibūna biyawmi l-dīni
وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ
And none deny it except every sinful transgressor.
wamā yukadhibu bihi illā kullu muʿ'tadin athīmin
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَـٰتُنَا قَالَ أَسَـٰطِيرُ ٱلْأَوَّلِينَ
When Our verses are recited to him, he says, "Legends of the former peoples."
idhā tut'lā ʿalayhi āyātunā qāla asāṭīru l-awalīna
كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ
No! Rather, the stain has covered their hearts of that which they were earning.
kallā bal rāna ʿalā qulūbihim mā kānū yaksibūna
كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍۢ لَّمَحْجُوبُونَ
No! Indeed, from their Lord, that Day, they will be partitioned.
kallā innahum ʿan rabbihim yawma-idhin lamaḥjūbūna
ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ
Then indeed, they will [enter and] burn in Hellfire.
thumma innahum laṣālū l-jaḥīmi
ثُمَّ يُقَالُ هَـٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ
Then it will be said [to them], "This is what you used to deny."
thumma yuqālu hādhā alladhī kuntum bihi tukadhibūna
كَلَّآ إِنَّ كِتَـٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ
No! Indeed, the record of the righteous is in ʿilliyyūn.
kallā inna kitāba l-abrāri lafī ʿilliyyīna
وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ
And what can make you know what is ʿilliyyūn?
wamā adrāka mā ʿilliyyūna
كِتَـٰبٌۭ مَّرْقُومٌۭ
It is [their destination recorded in] a register inscribed
kitābun marqūmun
يَشْهَدُهُ ٱلْمُقَرَّبُونَ
Which is witnessed by those brought near [to Allāh].
yashhaduhu l-muqarabūna
إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ
Indeed, the righteous will be in pleasure
inna l-abrāra lafī naʿīmin
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
On adorned couches, observing.
ʿalā l-arāiki yanẓurūna
تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ
You will recognize in their faces the radiance of pleasure.
taʿrifu fī wujūhihim naḍrata l-naʿīmi
يُسْقَوْنَ مِن رَّحِيقٍۢ مَّخْتُومٍ
They will be given to drink [pure] wine [which was] sealed.
yus'qawna min raḥīqin makhtūmin
خِتَـٰمُهُۥ مِسْكٌۭ ۚ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَـٰفِسُونَ
The last of it is musk. So for this let the competitors compete.
khitāmuhu mis'kun wafī dhālika falyatanāfasi l-mutanāfisūna
وَمِزَاجُهُۥ مِن تَسْنِيمٍ
And its mixture is of Tasneem,
wamizājuhu min tasnīmin
عَيْنًۭا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ
A spring from which those near [to Allāh] drink.
ʿaynan yashrabu bihā l-muqarabūna
إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ
Indeed, those who committed crimes used to laugh at those who believed.
inna alladhīna ajramū kānū mina alladhīna āmanū yaḍḥakūna
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ
And when they passed by them, they would exchange derisive glances.
wa-idhā marrū bihim yataghāmazūna
وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ
And when they returned to their people, they would return jesting.
wa-idhā inqalabū ilā ahlihimu inqalabū fakihīna
وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَـٰٓؤُلَآءِ لَضَآلُّونَ
And when they saw them, they would say, "Indeed, those are truly lost."
wa-idhā ra-awhum qālū inna hāulāi laḍāllūna
وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَـٰفِظِينَ
But they had not been sent as guardians over them.
wamā ur'silū ʿalayhim ḥāfiẓīna
فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ
So Today those who believed are laughing at the disbelievers,
fal-yawma alladhīna āmanū mina l-kufāri yaḍḥakūna
عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ
On adorned couches, observing.
ʿalā l-arāiki yanẓurūna
هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ
Have the disbelievers [not] been rewarded [this Day] for what they used to do?
hal thuwwiba l-kufāru mā kānū yafʿalūna
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِذَا ٱلسَّمَآءُ ٱنشَقَّتْ
When the sky has split [open]
idhā l-samāu inshaqqat
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
And has listened [i.e., responded] to its Lord and was obligated [to do so]
wa-adhinat lirabbihā waḥuqqat
وَإِذَا ٱلْأَرْضُ مُدَّتْ
And when the earth has been extended
wa-idhā l-arḍu muddat
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ
And has cast out that within it and relinquished [it].
wa-alqat mā fīhā watakhallat
وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ
And has listened [i.e., responded] to its Lord and was obligated [to do so] -
wa-adhinat lirabbihā waḥuqqat
يَـٰٓأَيُّهَا ٱلْإِنسَـٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًۭا فَمُلَـٰقِيهِ
O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it.
yāayyuhā l-insānu innaka kādiḥun ilā rabbika kadḥan famulāqīhi
فَأَمَّا مَنْ أُوتِىَ كِتَـٰبَهُۥ بِيَمِينِهِۦ
Then as for he who is given his record in his right hand,
fa-ammā man ūtiya kitābahu biyamīnihi
فَسَوْفَ يُحَاسَبُ حِسَابًۭا يَسِيرًۭا
He will be judged with an easy account
fasawfa yuḥāsabu ḥisāban yasīran
وَيَنقَلِبُ إِلَىٰٓ أَهْلِهِۦ مَسْرُورًۭا
And return to his people in happiness.
wayanqalibu ilā ahlihi masrūran
وَأَمَّا مَنْ أُوتِىَ كِتَـٰبَهُۥ وَرَآءَ ظَهْرِهِۦ
But as for he who is given his record behind his back,
wa-ammā man ūtiya kitābahu warāa ẓahrihi
فَسَوْفَ يَدْعُوا۟ ثُبُورًۭا
He will cry out for destruction
fasawfa yadʿū thubūran
وَيَصْلَىٰ سَعِيرًا
And [enter to] burn in a Blaze.
wayaṣlā saʿīran
إِنَّهُۥ كَانَ فِىٓ أَهْلِهِۦ مَسْرُورًا
Indeed, he had [once] been among his people in happiness;
innahu kāna fī ahlihi masrūran
إِنَّهُۥ ظَنَّ أَن لَّن يَحُورَ
Indeed, he had thought he would never return [to Allāh].
innahu ẓanna an lan yaḥūra
بَلَىٰٓ إِنَّ رَبَّهُۥ كَانَ بِهِۦ بَصِيرًۭا
But yes! Indeed, his Lord was ever, of him, Seeing.
balā inna rabbahu kāna bihi baṣīran
فَلَآ أُقْسِمُ بِٱلشَّفَقِ
So I swear by the twilight glow
falā uq'simu bil-shafaqi
وَٱلَّيْلِ وَمَا وَسَقَ
And [by] the night and what it envelops
wa-al-layli wamā wasaqa
وَٱلْقَمَرِ إِذَا ٱتَّسَقَ
And [by] the moon when it becomes full
wal-qamari idhā ittasaqa
لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍۢ
[That] you will surely embark upon [i.e., experience] state after state.
latarkabunna ṭabaqan ʿan ṭabaqin
فَمَا لَهُمْ لَا يُؤْمِنُونَ
So what is [the matter] with them [that] they do not believe,
famā lahum lā yu'minūna
وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ ۩
And when the Qur’ān is recited to them, they do not prostrate [to Allāh]?
wa-idhā quri-a ʿalayhimu l-qur'ānu lā yasjudūna
بَلِ ٱلَّذِينَ كَفَرُوا۟ يُكَذِّبُونَ
But those who have disbelieved deny,
bali alladhīna kafarū yukadhibūna
وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ
And Allāh is most knowing of what they keep within themselves.
wal-lahu aʿlamu bimā yūʿūna
فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
So give them tidings of a painful punishment,
fabashir'hum biʿadhābin alīmin
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۭ
Except for those who believe and do righteous deeds. For them is a reward uninterrupted.
illā alladhīna āmanū waʿamilū l-ṣāliḥāti lahum ajrun ghayru mamnūnin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ ذَاتِ ٱلْبُرُوجِ
By the sky containing great stars
wal-samāi dhāti l-burūji
وَٱلْيَوْمِ ٱلْمَوْعُودِ
And [by] the promised Day
wal-yawmi l-mawʿūdi
وَشَاهِدٍۢ وَمَشْهُودٍۢ
And [by] the witness and what is witnessed,
washāhidin wamashhūdin
قُتِلَ أَصْحَـٰبُ ٱلْأُخْدُودِ
Destroyed [i.e., cursed] were the companions of the trench
qutila aṣḥābu l-ukh'dūdi
ٱلنَّارِ ذَاتِ ٱلْوَقُودِ
[Containing] the fire full of fuel,
al-nāri dhāti l-waqūdi
إِذْ هُمْ عَلَيْهَا قُعُودٌۭ
When they were sitting near it.
idh hum ʿalayhā quʿūdun
وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌۭ
And they, to what they were doing against the believers, were witnesses.
wahum ʿalā mā yafʿalūna bil-mu'minīna shuhūdun
وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ
And they resented them not except because they believed in Allāh, the Exalted in Might, the Praiseworthy,
wamā naqamū min'hum illā an yu'minū bil-lahi l-ʿazīzi l-ḥamīdi
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍۢ شَهِيدٌ
To whom belongs the dominion of the heavens and the earth. And Allāh, over all things, is Witness.
alladhī lahu mul'ku l-samāwāti wal-arḍi wal-lahu ʿalā kulli shayin shahīdun
إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ
Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire.
inna alladhīna fatanū l-mu'minīna wal-mu'mināti thumma lam yatūbū falahum ʿadhābu jahannama walahum ʿadhābu l-ḥarīqi
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ لَهُمْ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ ۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.
inna alladhīna āmanū waʿamilū l-ṣāliḥāti lahum jannātun tajrī min taḥtihā l-anhāru dhālika l-fawzu l-kabīru
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
Indeed, the assault [i.e., vengeance] of your Lord is severe.
inna baṭsha rabbika lashadīdun
إِنَّهُۥ هُوَ يُبْدِئُ وَيُعِيدُ
Indeed, it is He who originates [creation] and repeats.
innahu huwa yub'di-u wayuʿīdu
وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ
And He is the Forgiving, the Affectionate,
wahuwa l-ghafūru l-wadūdu
ذُو ٱلْعَرْشِ ٱلْمَجِيدُ
Honorable Owner of the Throne,
dhū l-ʿarshi l-majīdu
فَعَّالٌۭ لِّمَا يُرِيدُ
Effecter of what He intends.
faʿʿālun limā yurīdu
هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ
Has there reached you the story of the soldiers -
hal atāka ḥadīthu l-junūdi
فِرْعَوْنَ وَثَمُودَ
[Those of] Pharaoh and Thamūd?
fir'ʿawna wathamūda
بَلِ ٱلَّذِينَ كَفَرُوا۟ فِى تَكْذِيبٍۢ
But they who disbelieve are in [persistent] denial,
bali alladhīna kafarū fī takdhībin
وَٱللَّهُ مِن وَرَآئِهِم مُّحِيطٌۢ
While Allāh encompasses them from behind.
wal-lahu min warāihim muḥīṭun
بَلْ هُوَ قُرْءَانٌۭ مَّجِيدٌۭ
But this is an honored Qur’ān
bal huwa qur'ānun majīdun
فِى لَوْحٍۢ مَّحْفُوظٍۭ
[Inscribed] in a Preserved Slate.
fī lawḥin maḥfūẓin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلسَّمَآءِ وَٱلطَّارِقِ
By the sky and the night comer
wal-samāi wal-ṭāriqi
وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ
And what can make you know what is the night comer?
wamā adrāka mā l-ṭāriqu
ٱلنَّجْمُ ٱلثَّاقِبُ
It is the piercing star
al-najmu l-thāqibu
إِن كُلُّ نَفْسٍۢ لَّمَّا عَلَيْهَا حَافِظٌۭ
There is no soul but that it has over it a protector.
in kullu nafsin lammā ʿalayhā ḥāfiẓun
فَلْيَنظُرِ ٱلْإِنسَـٰنُ مِمَّ خُلِقَ
So let man observe from what he was created.
falyanẓuri l-insānu mimma khuliqa
خُلِقَ مِن مَّآءٍۢ دَافِقٍۢ
He was created from a fluid, ejected,
khuliqa min māin dāfiqin
يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ
Emerging from between the backbone and the ribs.
yakhruju min bayni l-ṣul'bi wal-tarāibi
إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌۭ
Indeed, He [i.e., Allāh], to return him [to life], is Able.
innahu ʿalā rajʿihi laqādirun
يَوْمَ تُبْلَى ٱلسَّرَآئِرُ
The Day when secrets will be put on trial,
yawma tub'lā l-sarāiru
فَمَا لَهُۥ مِن قُوَّةٍۢ وَلَا نَاصِرٍۢ
Then he [i.e., man] will have no power or any helper.
famā lahu min quwwatin walā nāṣirin
وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ
By the sky which sends back
wal-samāi dhāti l-rajʿi
وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ
And [by] the earth which splits,
wal-arḍi dhāti l-ṣadʿi
إِنَّهُۥ لَقَوْلٌۭ فَصْلٌۭ
Indeed, it [i.e., the Qur’ān] is a decisive statement,
innahu laqawlun faṣlun
وَمَا هُوَ بِٱلْهَزْلِ
And it is not amusement.
wamā huwa bil-hazli
إِنَّهُمْ يَكِيدُونَ كَيْدًۭا
Indeed, they are planning a plan,
innahum yakīdūna kaydan
وَأَكِيدُ كَيْدًۭا
But I am planning a plan.
wa-akīdu kaydan
فَمَهِّلِ ٱلْكَـٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًۢا
So allow time for the disbelievers. Leave them awhile.
famahhili l-kāfirīna amhil'hum ruwaydan
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى
Exalt the name of your Lord, the Most High,
sabbiḥi is'ma rabbika l-aʿlā
ٱلَّذِى خَلَقَ فَسَوَّىٰ
Who created and proportioned
alladhī khalaqa fasawwā
وَٱلَّذِى قَدَّرَ فَهَدَىٰ
And who destined and [then] guided
wa-alladhī qaddara fahadā
وَٱلَّذِىٓ أَخْرَجَ ٱلْمَرْعَىٰ
And who brings out the pasture
wa-alladhī akhraja l-marʿā
فَجَعَلَهُۥ غُثَآءً أَحْوَىٰ
And [then] makes it black stubble.
fajaʿalahu ghuthāan aḥwā
سَنُقْرِئُكَ فَلَا تَنسَىٰٓ
We will make you recite, [O Muḥammad], and you will not forget,
sanuq'ri-uka falā tansā
إِلَّا مَا شَآءَ ٱللَّهُ ۚ إِنَّهُۥ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ
Except what Allāh should will. Indeed, He knows what is declared and what is hidden.
illā mā shāa l-lahu innahu yaʿlamu l-jahra wamā yakhfā
وَنُيَسِّرُكَ لِلْيُسْرَىٰ
And We will ease you toward ease.
wanuyassiruka lil'yus'rā
فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ
So remind, if the reminder should benefit;
fadhakkir in nafaʿati l-dhik'rā
سَيَذَّكَّرُ مَن يَخْشَىٰ
He who fears [Allāh] will be reminded.
sayadhakkaru man yakhshā
وَيَتَجَنَّبُهَا ٱلْأَشْقَى
But the wretched one will avoid it
wayatajannabuhā l-ashqā
ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ
[He] who will [enter and] burn in the greatest Fire,
alladhī yaṣlā l-nāra l-kub'rā
ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ
Neither dying therein nor living.
thumma lā yamūtu fīhā walā yaḥyā
قَدْ أَفْلَحَ مَن تَزَكَّىٰ
He has certainly succeeded who purifies himself
qad aflaḥa man tazakkā
وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ
And mentions the name of his Lord and prays.
wadhakara is'ma rabbihi faṣallā
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
But you prefer the worldly life,
bal tu'thirūna l-ḥayata l-dun'yā
وَٱلْـَٔاخِرَةُ خَيْرٌۭ وَأَبْقَىٰٓ
While the Hereafter is better and more enduring.
wal-ākhiratu khayrun wa-abqā
إِنَّ هَـٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ
Indeed, this is in the former scriptures,
inna hādhā lafī l-ṣuḥufi l-ūlā
صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ
The scriptures of Abraham and Moses.
ṣuḥufi ib'rāhīma wamūsā
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَـٰشِيَةِ
Has there reached you the report of the Overwhelming [event]?
hal atāka ḥadīthu l-ghāshiyati
وُجُوهٌۭ يَوْمَئِذٍ خَـٰشِعَةٌ
[Some] faces, that Day, will be humbled,
wujūhun yawma-idhin khāshiʿatun
عَامِلَةٌۭ نَّاصِبَةٌۭ
Working [hard] and exhausted.
ʿāmilatun nāṣibatun
تَصْلَىٰ نَارًا حَامِيَةًۭ
They will [enter to] burn in an intensely hot Fire.
taṣlā nāran ḥāmiyatan
تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍۢ
They will be given drink from a boiling spring.
tus'qā min ʿaynin āniyatin
لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍۢ
For them there will be no food except from a poisonous, thorny plant
laysa lahum ṭaʿāmun illā min ḍarīʿin
لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍۢ
Which neither nourishes nor avails against hunger.
lā yus'minu walā yugh'nī min jūʿin
وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ
[Other] faces, that Day, will show pleasure.
wujūhun yawma-idhin nāʿimatun
لِّسَعْيِهَا رَاضِيَةٌۭ
With their effort [they are] satisfied
lisaʿyihā rāḍiyatun
فِى جَنَّةٍ عَالِيَةٍۢ
In an elevated garden,
fī jannatin ʿāliyatin
لَّا تَسْمَعُ فِيهَا لَـٰغِيَةًۭ
Wherein they will hear no unsuitable speech.
lā tasmaʿu fīhā lāghiyatan
فِيهَا عَيْنٌۭ جَارِيَةٌۭ
Within it is a flowing spring.
fīhā ʿaynun jāriyatun
فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ
Within it are couches raised high
fīhā sururun marfūʿatun
وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ
And cups put in place
wa-akwābun mawḍūʿatun
وَنَمَارِقُ مَصْفُوفَةٌۭ
And cushions lined up
wanamāriqu maṣfūfatun
وَزَرَابِىُّ مَبْثُوثَةٌ
And carpets spread around.
wazarābiyyu mabthūthatun
أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ
Then do they not look at the camels - how they are created?
afalā yanẓurūna ilā l-ibili kayfa khuliqat
وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ
And at the sky - how it is raised?
wa-ilā l-samāi kayfa rufiʿat
وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ
And at the mountains - how they are erected?
wa-ilā l-jibāli kayfa nuṣibat
وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ
And at the earth - how it is spread out?
wa-ilā l-arḍi kayfa suṭiḥat
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ
So remind, [O Muḥammad]; you are only a reminder.
fadhakkir innamā anta mudhakkirun
لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ
You are not over them a controller.
lasta ʿalayhim bimuṣayṭirin
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ
However, he who turns away and disbelieves
illā man tawallā wakafara
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ
Then Allāh will punish him with the greatest punishment.
fayuʿadhibuhu l-lahu l-ʿadhāba l-akbara
إِنَّ إِلَيْنَآ إِيَابَهُمْ
Indeed, to Us is their return.
inna ilaynā iyābahum
ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم
Then indeed, upon Us is their account.
thumma inna ʿalaynā ḥisābahum
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلْفَجْرِ
By the dawn
wal-fajri
وَلَيَالٍ عَشْرٍۢ
And [by] ten nights
walayālin ʿashrin
وَٱلشَّفْعِ وَٱلْوَتْرِ
And [by] the even [number] and the odd
wal-shafʿi wal-watri
وَٱلَّيْلِ إِذَا يَسْرِ
And [by] the night when it passes,
wa-al-layli idhā yasri
هَلْ فِى ذَٰلِكَ قَسَمٌۭ لِّذِى حِجْرٍ
Is there [not] in [all] that an oath [sufficient] for one of perception?
hal fī dhālika qasamun lidhī ḥij'rin
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ
Have you not considered how your Lord dealt with ʿAad -
alam tara kayfa faʿala rabbuka biʿādin
إِرَمَ ذَاتِ ٱلْعِمَادِ
[With] Iram - who had lofty pillars,
irama dhāti l-ʿimādi
ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَـٰدِ
The likes of whom had never been created in the land?
allatī lam yukh'laq mith'luhā fī l-bilādi
وَثَمُودَ ٱلَّذِينَ جَابُوا۟ ٱلصَّخْرَ بِٱلْوَادِ
And [with] Thamūd, who carved out the rocks in the valley?
wathamūda alladhīna jābū l-ṣakhra bil-wādi
وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ
And [with] Pharaoh, owner of the stakes?
wafir'ʿawna dhī l-awtādi
ٱلَّذِينَ طَغَوْا۟ فِى ٱلْبِلَـٰدِ
[All of] whom oppressed within the lands
alladhīna ṭaghaw fī l-bilādi
فَأَكْثَرُوا۟ فِيهَا ٱلْفَسَادَ
And increased therein the corruption.
fa-aktharū fīhā l-fasāda
فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ
So your Lord poured upon them a scourge of punishment.
faṣabba ʿalayhim rabbuka sawṭa ʿadhābin
إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ
Indeed, your Lord is in observation.
inna rabbaka labil-mir'ṣādi
فَأَمَّا ٱلْإِنسَـٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ
And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."
fa-ammā l-insānu idhā mā ib'talāhu rabbuhu fa-akramahu wanaʿʿamahu fayaqūlu rabbī akramani
وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُۥ فَيَقُولُ رَبِّىٓ أَهَـٰنَنِ
But when He tries him and restricts his provision, he says, "My Lord has humiliated me."
wa-ammā idhā mā ib'talāhu faqadara ʿalayhi riz'qahu fayaqūlu rabbī ahānani
كَلَّا ۖ بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ
No! But you do not honor the orphan
kallā bal lā tuk'rimūna l-yatīma
وَلَا تَحَـٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
And you do not encourage one another to feed the poor.
walā taḥāḍḍūna ʿalā ṭaʿāmi l-mis'kīni
وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًۭا لَّمًّۭا
And you consume inheritance, devouring [it] altogether,
watakulūna l-turātha aklan lamman
وَتُحِبُّونَ ٱلْمَالَ حُبًّۭا جَمًّۭا
And you love wealth with immense love.
watuḥibbūna l-māla ḥubban jamman
كَلَّآ إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّۭا دَكًّۭا
No! When the earth has been leveled - pounded and crushed
kallā idhā dukkati l-arḍu dakkan dakkan
وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفًّۭا صَفًّۭا
And your Lord has come and the angels, rank upon rank,
wajāa rabbuka wal-malaku ṣaffan ṣaffan
وَجِا۟ىٓءَ يَوْمَئِذٍۭ بِجَهَنَّمَ ۚ يَوْمَئِذٍۢ يَتَذَكَّرُ ٱلْإِنسَـٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ
And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?
wajīa yawma-idhin bijahannama yawma-idhin yatadhakkaru l-insānu wa-annā lahu l-dhik'rā
يَقُولُ يَـٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى
He will say, "Oh, I wish I had sent ahead [some good] for my life."
yaqūlu yālaytanī qaddamtu liḥayātī
فَيَوْمَئِذٍۢ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌۭ
So on that Day, none will punish [as severely] as His punishment,
fayawma-idhin lā yuʿadhibu ʿadhābahu aḥadun
وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٌۭ
And none will bind [as severely] as His binding [of the evildoers].
walā yūthiqu wathāqahu aḥadun
يَـٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ
[To the righteous it will be said], "O reassured soul,
yāayyatuhā l-nafsu l-muṭ'ma-inatu
ٱرْجِعِىٓ إِلَىٰ رَبِّكِ رَاضِيَةًۭ مَّرْضِيَّةًۭ
Return to your Lord, well-pleased and pleasing [to Him],
ir'jiʿī ilā rabbiki rāḍiyatan marḍiyyatan
فَٱدْخُلِى فِى عِبَـٰدِى
And enter among My [righteous] servants
fa-ud'khulī fī ʿibādī
وَٱدْخُلِى جَنَّتِى
And enter My Paradise."
wa-ud'khulī jannatī
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
لَآ أُقْسِمُ بِهَـٰذَا ٱلْبَلَدِ
I swear by this city [i.e., Makkah]
lā uq'simu bihādhā l-baladi
وَأَنتَ حِلٌّۢ بِهَـٰذَا ٱلْبَلَدِ
And you, [O Muḥammad], are free of restriction in this city
wa-anta ḥillun bihādhā l-baladi
وَوَالِدٍۢ وَمَا وَلَدَ
And [by] the father and that which was born [of him],
wawālidin wamā walada
لَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ فِى كَبَدٍ
We have certainly created man into hardship.
laqad khalaqnā l-insāna fī kabadin
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌۭ
Does he think that never will anyone overcome him?
ayaḥsabu an lan yaqdira ʿalayhi aḥadun
يَقُولُ أَهْلَكْتُ مَالًۭا لُّبَدًا
He says, "I have spent wealth in abundance."
yaqūlu ahlaktu mālan lubadan
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Does he think that no one has seen him?
ayaḥsabu an lam yarahu aḥadun
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
Have We not made for him two eyes?
alam najʿal lahu ʿaynayni
وَلِسَانًۭا وَشَفَتَيْنِ
And a tongue and two lips?
walisānan washafatayni
وَهَدَيْنَـٰهُ ٱلنَّجْدَيْنِ
And have shown him the two ways?
wahadaynāhu l-najdayni
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
But he has not broken through the difficult pass.
falā iq'taḥama l-ʿaqabata
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
And what can make you know what is [breaking through] the difficult pass?
wamā adrāka mā l-ʿaqabatu
فَكُّ رَقَبَةٍ
It is the freeing of a slave
fakku raqabatin
أَوْ إِطْعَـٰمٌۭ فِى يَوْمٍۢ ذِى مَسْغَبَةٍۢ
Or feeding on a day of severe hunger
aw iṭ'ʿāmun fī yawmin dhī masghabatin
يَتِيمًۭا ذَا مَقْرَبَةٍ
An orphan of near relationship
yatīman dhā maqrabatin
أَوْ مِسْكِينًۭا ذَا مَتْرَبَةٍۢ
Or a needy person in misery
aw mis'kīnan dhā matrabatin
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
And then being among those who believed and advised one another to patience and advised one another to compassion.
thumma kāna mina alladhīna āmanū watawāṣaw bil-ṣabri watawāṣaw bil-marḥamati
أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْمَيْمَنَةِ
Those are the companions of the right.
ulāika aṣḥābu l-maymanati
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَـٰتِنَا هُمْ أَصْحَـٰبُ ٱلْمَشْـَٔمَةِ
But they who disbelieved in Our signs - those are the companions of the left.
wa-alladhīna kafarū biāyātinā hum aṣḥābu l-mashamati
عَلَيْهِمْ نَارٌۭ مُّؤْصَدَةٌۢ
Over them will be fire closed in.
ʿalayhim nārun mu'ṣadatun
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلشَّمْسِ وَضُحَىٰهَا
By the sun and its brightness
wal-shamsi waḍuḥāhā
وَٱلْقَمَرِ إِذَا تَلَىٰهَا
And [by] the moon when it follows it
wal-qamari idhā talāhā
وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
And [by] the day when it displays it
wal-nahāri idhā jallāhā
وَٱلَّيْلِ إِذَا يَغْشَىٰهَا
And [by] the night when it covers [i.e., conceals] it
wa-al-layli idhā yaghshāhā
وَٱلسَّمَآءِ وَمَا بَنَىٰهَا
And [by] the sky and He who constructed it
wal-samāi wamā banāhā
وَٱلْأَرْضِ وَمَا طَحَىٰهَا
And [by] the earth and He who spread it
wal-arḍi wamā ṭaḥāhā
وَنَفْسٍۢ وَمَا سَوَّىٰهَا
And [by] the soul and He who proportioned it
wanafsin wamā sawwāhā
فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا
And inspired it [with discernment of] its wickedness and its righteousness,
fa-alhamahā fujūrahā wataqwāhā
قَدْ أَفْلَحَ مَن زَكَّىٰهَا
He has succeeded who purifies it,
qad aflaḥa man zakkāhā
وَقَدْ خَابَ مَن دَسَّىٰهَا
And he has failed who instills it [with corruption].
waqad khāba man dassāhā
كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ
Thamūd denied [their prophet] by reason of their transgression,
kadhabat thamūdu biṭaghwāhā
إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا
When the most wretched of them was sent forth.
idhi inbaʿatha ashqāhā
فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَـٰهَا
And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."
faqāla lahum rasūlu l-lahi nāqata l-lahi wasuq'yāhā
فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا
But they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].
fakadhabūhu faʿaqarūhā fadamdama ʿalayhim rabbuhum bidhanbihim fasawwāhā
وَلَا يَخَافُ عُقْبَـٰهَا
And He does not fear the consequence thereof.
walā yakhāfu ʿuq'bāhā
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلَّيْلِ إِذَا يَغْشَىٰ
By the night when it covers
wa-al-layli idhā yaghshā
وَٱلنَّهَارِ إِذَا تَجَلَّىٰ
And [by] the day when it appears
wal-nahāri idhā tajallā
وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
And [by] He who created the male and female,
wamā khalaqa l-dhakara wal-unthā
إِنَّ سَعْيَكُمْ لَشَتَّىٰ
Indeed, your efforts are diverse.
inna saʿyakum lashattā
فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ
As for he who gives and fears Allāh
fa-ammā man aʿṭā wa-ittaqā
وَصَدَّقَ بِٱلْحُسْنَىٰ
And believes in the best [reward],
waṣaddaqa bil-ḥus'nā
فَسَنُيَسِّرُهُۥ لِلْيُسْرَىٰ
We will ease him toward ease.
fasanuyassiruhu lil'yus'rā
وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ
But as for he who withholds and considers himself free of need
wa-ammā man bakhila wa-is'taghnā
وَكَذَّبَ بِٱلْحُسْنَىٰ
And denies the best [reward],
wakadhaba bil-ḥus'nā
فَسَنُيَسِّرُهُۥ لِلْعُسْرَىٰ
We will ease him toward difficulty.
fasanuyassiruhu lil'ʿus'rā
وَمَا يُغْنِى عَنْهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓ
And what will his wealth avail him when he falls?
wamā yugh'nī ʿanhu māluhu idhā taraddā
إِنَّ عَلَيْنَا لَلْهُدَىٰ
Indeed, [incumbent] upon Us is guidance.
inna ʿalaynā lalhudā
وَإِنَّ لَنَا لَلْـَٔاخِرَةَ وَٱلْأُولَىٰ
And indeed, to us belongs the Hereafter and the first [life].
wa-inna lanā lalākhirata wal-ūlā
فَأَنذَرْتُكُمْ نَارًۭا تَلَظَّىٰ
So I have warned you of a Fire which is blazing.
fa-andhartukum nāran talaẓẓā
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى
None will [enter to] burn therein except the most wretched one
lā yaṣlāhā illā l-ashqā
ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ
Who had denied and turned away.
alladhī kadhaba watawallā
وَسَيُجَنَّبُهَا ٱلْأَتْقَى
But the righteous one will avoid it
wasayujannabuhā l-atqā
ٱلَّذِى يُؤْتِى مَالَهُۥ يَتَزَكَّىٰ
[He] who gives [from] his wealth to purify himself
alladhī yu'tī mālahu yatazakkā
وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعْمَةٍۢ تُجْزَىٰٓ
And not [giving] for anyone who has [done him] a favor to be rewarded
wamā li-aḥadin ʿindahu min niʿ'matin tuj'zā
إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ
But only seeking the face [i.e., acceptance] of his Lord, Most High.
illā ib'tighāa wajhi rabbihi l-aʿlā
وَلَسَوْفَ يَرْضَىٰ
And he is going to be satisfied.
walasawfa yarḍā
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلضُّحَىٰ
By the morning brightness
wal-ḍuḥā
وَٱلَّيْلِ إِذَا سَجَىٰ
And [by] the night when it covers with darkness,
wa-al-layli idhā sajā
مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ
Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].
mā waddaʿaka rabbuka wamā qalā
وَلَلْـَٔاخِرَةُ خَيْرٌۭ لَّكَ مِنَ ٱلْأُولَىٰ
And the Hereafter is better for you than the first [life].
walalākhiratu khayrun laka mina l-ūlā
وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓ
And your Lord is going to give you, and you will be satisfied.
walasawfa yuʿ'ṭīka rabbuka fatarḍā
أَلَمْ يَجِدْكَ يَتِيمًۭا فَـَٔاوَىٰ
Did He not find you an orphan and give [you] refuge?
alam yajid'ka yatīman faāwā
وَوَجَدَكَ ضَآلًّۭا فَهَدَىٰ
And He found you lost and guided [you],
wawajadaka ḍāllan fahadā
وَوَجَدَكَ عَآئِلًۭا فَأَغْنَىٰ
And He found you poor and made [you] self-sufficient.
wawajadaka ʿāilan fa-aghnā
فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ
So as for the orphan, do not oppress [him].
fa-ammā l-yatīma falā taqhar
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ
And as for the petitioner, do not repel [him].
wa-ammā l-sāila falā tanhar
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ
But as for the favor of your Lord, report [it].
wa-ammā biniʿ'mati rabbika faḥaddith
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ
Did We not expand for you, [O Muḥammad], your breast?
alam nashraḥ laka ṣadraka
وَوَضَعْنَا عَنكَ وِزْرَكَ
And We removed from you your burden
wawaḍaʿnā ʿanka wiz'raka
ٱلَّذِىٓ أَنقَضَ ظَهْرَكَ
Which had weighed upon your back
alladhī anqaḍa ẓahraka
وَرَفَعْنَا لَكَ ذِكْرَكَ
And raised high for you your repute.
warafaʿnā laka dhik'raka
فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا
For indeed, with hardship [will be] ease [i.e., relief].
fa-inna maʿa l-ʿus'ri yus'ran
إِنَّ مَعَ ٱلْعُسْرِ يُسْرًۭا
Indeed, with hardship [will be] ease.
inna maʿa l-ʿus'ri yus'ran
فَإِذَا فَرَغْتَ فَٱنصَبْ
So when you have finished [your duties], then stand up [for worship].
fa-idhā faraghta fa-inṣab
وَإِلَىٰ رَبِّكَ فَٱرْغَب
And to your Lord direct [your] longing.
wa-ilā rabbika fa-ir'ghab
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلتِّينِ وَٱلزَّيْتُونِ
By the fig and the olive
wal-tīni wal-zaytūni
وَطُورِ سِينِينَ
And [by] Mount Sinai
waṭūri sīnīna
وَهَـٰذَا ٱلْبَلَدِ ٱلْأَمِينِ
And [by] this secure city [i.e., Makkah],
wahādhā l-baladi l-amīni
لَقَدْ خَلَقْنَا ٱلْإِنسَـٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ
We have certainly created man in the best of stature;
laqad khalaqnā l-insāna fī aḥsani taqwīmin
ثُمَّ رَدَدْنَـٰهُ أَسْفَلَ سَـٰفِلِينَ
Then We return him to the lowest of the low,
thumma radadnāhu asfala sāfilīna
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ
Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
illā alladhīna āmanū waʿamilū l-ṣāliḥāti falahum ajrun ghayru mamnūnin
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ
So what yet causes you to deny the Recompense?
famā yukadhibuka baʿdu bil-dīni
أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَـٰكِمِينَ
Is not Allāh the most just of judges?
alaysa l-lahu bi-aḥkami l-ḥākimīna
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ
Recite in the name of your Lord who created
iq'ra bi-is'mi rabbika alladhī khalaqa
خَلَقَ ٱلْإِنسَـٰنَ مِنْ عَلَقٍ
Created man from a clinging substance.
khalaqa l-insāna min ʿalaqin
ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ
Recite, and your Lord is the most Generous -
iq'ra warabbuka l-akramu
ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ
Who taught by the pen
alladhī ʿallama bil-qalami
عَلَّمَ ٱلْإِنسَـٰنَ مَا لَمْ يَعْلَمْ
Taught man that which he knew not.
ʿallama l-insāna mā lam yaʿlam
كَلَّآ إِنَّ ٱلْإِنسَـٰنَ لَيَطْغَىٰٓ
No! [But] indeed, man transgresses
kallā inna l-insāna layaṭghā
أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
Because he sees himself self-sufficient.
an raāhu is'taghnā
إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ
Indeed, to your Lord is the return.
inna ilā rabbika l-ruj'ʿā
أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ
Have you seen the one who forbids
ara-ayta alladhī yanhā
عَبْدًا إِذَا صَلَّىٰٓ
A servant when he prays?
ʿabdan idhā ṣallā
أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ
Have you seen if he is upon guidance
ara-ayta in kāna ʿalā l-hudā
أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ
Or enjoins righteousness?
aw amara bil-taqwā
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ
Have you seen if he denies and turns away -
ara-ayta in kadhaba watawallā
أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ
Does he not know that Allāh sees?
alam yaʿlam bi-anna l-laha yarā
كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ
No! If he does not desist, We will surely drag him by the forelock
kallā la-in lam yantahi lanasfaʿan bil-nāṣiyati
نَاصِيَةٍۢ كَـٰذِبَةٍ خَاطِئَةٍۢ
A lying, sinning forelock.
nāṣiyatin kādhibatin khāṭi-atin
فَلْيَدْعُ نَادِيَهُۥ
Then let him call his associates;
falyadʿu nādiyahu
سَنَدْعُ ٱلزَّبَانِيَةَ
We will call the angels of Hell.
sanadʿu l-zabāniyata
كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب ۩
No! Do not obey him. But prostrate and draw near [to Allāh].
kallā lā tuṭiʿ'hu wa-us'jud wa-iq'tarib
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِنَّآ أَنزَلْنَـٰهُ فِى لَيْلَةِ ٱلْقَدْرِ
Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.
innā anzalnāhu fī laylati l-qadri
وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ
And what can make you know what is the Night of Decree?
wamā adrāka mā laylatu l-qadri
لَيْلَةُ ٱلْقَدْرِ خَيْرٌۭ مِّنْ أَلْفِ شَهْرٍۢ
The Night of Decree is better than a thousand months.
laylatu l-qadri khayrun min alfi shahrin
تَنَزَّلُ ٱلْمَلَـٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍۢ
The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.
tanazzalu l-malāikatu wal-rūḥu fīhā bi-idh'ni rabbihim min kulli amrin
سَلَـٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ
Peace it is until the emergence of dawn.
salāmun hiya ḥattā maṭlaʿi l-fajri
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ
Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence
lam yakuni alladhīna kafarū min ahli l-kitābi wal-mush'rikīna munfakkīna ḥattā tatiyahumu l-bayinatu
رَسُولٌۭ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًۭا مُّطَهَّرَةًۭ
A Messenger from Allāh, reciting purified scriptures
rasūlun mina l-lahi yatlū ṣuḥufan muṭahharatan
فِيهَا كُتُبٌۭ قَيِّمَةٌۭ
Within which are correct writings [i.e., rulings and laws].
fīhā kutubun qayyimatun
وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ
Nor did those who were given the Scripture become divided until after there had come to them clear evidence.
wamā tafarraqa alladhīna ūtū l-kitāba illā min baʿdi mā jāathumu l-bayinatu
وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ ۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ
And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.
wamā umirū illā liyaʿbudū l-laha mukh'liṣīna lahu l-dīna ḥunafāa wayuqīmū l-ṣalata wayu'tū l-zakata wadhālika dīnu l-qayimati
إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ ۚ أُو۟لَـٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ
Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.
inna alladhīna kafarū min ahli l-kitābi wal-mush'rikīna fī nāri jahannama khālidīna fīhā ulāika hum sharru l-bariyati
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ أُو۟لَـٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ
Indeed, they who have believed and done righteous deeds - those are the best of creatures.
inna alladhīna āmanū waʿamilū l-ṣāliḥāti ulāika hum khayru l-bariyati
جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّـٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ
Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.
jazāuhum ʿinda rabbihim jannātu ʿadnin tajrī min taḥtihā l-anhāru khālidīna fīhā abadan raḍiya l-lahu ʿanhum waraḍū ʿanhu dhālika liman khashiya rabbahu
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا
When the earth is shaken with its [final] earthquake
idhā zul'zilati l-arḍu zil'zālahā
وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا
And the earth discharges its burdens
wa-akhrajati l-arḍu athqālahā
وَقَالَ ٱلْإِنسَـٰنُ مَا لَهَا
And man says, "What is [wrong] with it?" -
waqāla l-insānu mā lahā
يَوْمَئِذٍۢ تُحَدِّثُ أَخْبَارَهَا
That Day, it will report its news
yawma-idhin tuḥaddithu akhbārahā
بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
Because your Lord has inspired [i.e., commanded] it.
bi-anna rabbaka awḥā lahā
يَوْمَئِذٍۢ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًۭا لِّيُرَوْا۟ أَعْمَـٰلَهُمْ
That Day, the people will depart separated [into categories] to be shown [the result of] their deeds.
yawma-idhin yaṣduru l-nāsu ashtātan liyuraw aʿmālahum
فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًۭا يَرَهُۥ
So whoever does an atom's weight of good will see it,
faman yaʿmal mith'qāla dharratin khayran yarahu
وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍۢ شَرًّۭا يَرَهُۥ
And whoever does an atom's weight of evil will see it.
waman yaʿmal mith'qāla dharratin sharran yarahu
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلْعَـٰدِيَـٰتِ ضَبْحًۭا
By the racers, panting,
wal-ʿādiyāti ḍabḥan
فَٱلْمُورِيَـٰتِ قَدْحًۭا
And the producers of sparks [when] striking
fal-mūriyāti qadḥan
فَٱلْمُغِيرَٰتِ صُبْحًۭا
And the chargers at dawn,
fal-mughīrāti ṣub'ḥan
فَأَثَرْنَ بِهِۦ نَقْعًۭا
Stirring up thereby [clouds of] dust,
fa-atharna bihi naqʿan
فَوَسَطْنَ بِهِۦ جَمْعًا
Arriving thereby in the center collectively,
fawasaṭna bihi jamʿan
إِنَّ ٱلْإِنسَـٰنَ لِرَبِّهِۦ لَكَنُودٌۭ
Indeed mankind, to his Lord, is ungrateful.
inna l-insāna lirabbihi lakanūdun
وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٌۭ
And indeed, he is to that a witness.
wa-innahu ʿalā dhālika lashahīdun
وَإِنَّهُۥ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ
And indeed he is, in love of wealth, intense.
wa-innahu liḥubbi l-khayri lashadīdun
۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ
But does he not know that when the contents of the graves are scattered
afalā yaʿlamu idhā buʿ'thira mā fī l-qubūri
وَحُصِّلَ مَا فِى ٱلصُّدُورِ
And that within the breasts is obtained,
waḥuṣṣila mā fī l-ṣudūri
إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍۢ لَّخَبِيرٌۢ
Indeed, their Lord with them, that Day, is [fully] Aware.
inna rabbahum bihim yawma-idhin lakhabīrun
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
ٱلْقَارِعَةُ
The Striking Calamity -
al-qāriʿatu
مَا ٱلْقَارِعَةُ
What is the Striking Calamity?
mā l-qāriʿatu
وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ
And what can make you know what is the Striking Calamity?
wamā adrāka mā l-qāriʿatu
يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ
It is the Day when people will be like moths, dispersed,
yawma yakūnu l-nāsu kal-farāshi l-mabthūthi
وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ
And the mountains will be like wool, fluffed up.
watakūnu l-jibālu kal-ʿih'ni l-manfūshi
فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُۥ
Then as for one whose scales are heavy [with good deeds],
fa-ammā man thaqulat mawāzīnuhu
فَهُوَ فِى عِيشَةٍۢ رَّاضِيَةٍۢ
He will be in a pleasant life.
fahuwa fī ʿīshatin rāḍiyatin
وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُۥ
But as for one whose scales are light,
wa-ammā man khaffat mawāzīnuhu
فَأُمُّهُۥ هَاوِيَةٌۭ
His refuge will be an abyss.
fa-ummuhu hāwiyatun
وَمَآ أَدْرَىٰكَ مَا هِيَهْ
And what can make you know what that is?
wamā adrāka mā hiyah
نَارٌ حَامِيَةٌۢ
It is a Fire, intensely hot.
nārun ḥāmiyatun
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ
Competition in [worldly] increase diverts you
alhākumu l-takāthuru
حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ
Until you visit the graveyards.
ḥattā zur'tumu l-maqābira
كَلَّا سَوْفَ تَعْلَمُونَ
No! You are going to know.
kallā sawfa taʿlamūna
ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ
Then, no! You are going to know.
thumma kallā sawfa taʿlamūna
كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ
No! If you only knew with knowledge of certainty...
kallā law taʿlamūna ʿil'ma l-yaqīni
لَتَرَوُنَّ ٱلْجَحِيمَ
You will surely see the Hellfire.
latarawunna l-jaḥīma
ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ
Then you will surely see it with the eye of certainty.
thumma latarawunnahā ʿayna l-yaqīni
ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ
Then you will surely be asked that Day about pleasure.
thumma latus'alunna yawma-idhin ʿani l-naʿīmi
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَٱلْعَصْرِ
By time,
wal-ʿaṣri
إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ
Indeed, mankind is in loss,
inna l-insāna lafī khus'rin
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ
Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.
illā alladhīna āmanū waʿamilū l-ṣāliḥāti watawāṣaw bil-ḥaqi watawāṣaw bil-ṣabri
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ
Woe to every scorner and mocker
waylun likulli humazatin lumazatin
ٱلَّذِى جَمَعَ مَالًۭا وَعَدَّدَهُۥ
Who collects wealth and [continuously] counts it.
alladhī jamaʿa mālan waʿaddadahu
يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ
He thinks that his wealth will make him immortal.
yaḥsabu anna mālahu akhladahu
كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ
No! He will surely be thrown into the Crusher.
kallā layunbadhanna fī l-ḥuṭamati
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ
And what can make you know what is the Crusher?
wamā adrāka mā l-ḥuṭamatu
نَارُ ٱللَّهِ ٱلْمُوقَدَةُ
It is the fire of Allāh, [eternally] fueled,
nāru l-lahi l-mūqadatu
ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ
Which mounts directed at the hearts.
allatī taṭṭaliʿu ʿalā l-afidati
إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌۭ
Indeed, it [i.e., Hellfire] will be closed down upon them
innahā ʿalayhim mu'ṣadatun
فِى عَمَدٍۢ مُّمَدَّدَةٍۭ
In extended columns.
fī ʿamadin mumaddadatin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَـٰبِ ٱلْفِيلِ
Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?
alam tara kayfa faʿala rabbuka bi-aṣḥābi l-fīli
أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍۢ
Did He not make their plan into misguidance?
alam yajʿal kaydahum fī taḍlīlin
وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ
And He sent against them birds in flocks,
wa-arsala ʿalayhim ṭayran abābīla
تَرْمِيهِم بِحِجَارَةٍۢ مِّن سِجِّيلٍۢ
Striking them with stones of hard clay,
tarmīhim biḥijāratin min sijjīlin
فَجَعَلَهُمْ كَعَصْفٍۢ مَّأْكُولٍۭ
And He made them like eaten straw.
fajaʿalahum kaʿaṣfin makūlin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
لِإِيلَـٰفِ قُرَيْشٍ
For the accustomed security of the Quraysh -
liīlāfi qurayshin
إِۦلَـٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
Their accustomed security [in] the caravan of winter and summer -
īlāfihim riḥ'lata l-shitāi wal-ṣayfi
فَلْيَعْبُدُوا۟ رَبَّ هَـٰذَا ٱلْبَيْتِ
Let them worship the Lord of this House,
falyaʿbudū rabba hādhā l-bayti
ٱلَّذِىٓ أَطْعَمَهُم مِّن جُوعٍۢ وَءَامَنَهُم مِّنْ خَوْفٍۭ
Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.
alladhī aṭʿamahum min jūʿin waāmanahum min khawfin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ
Have you seen the one who denies the Recompense?
ara-ayta alladhī yukadhibu bil-dīni
فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ
For that is the one who drives away the orphan
fadhālika alladhī yaduʿʿu l-yatīma
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ
And does not encourage the feeding of the poor.
walā yaḥuḍḍu ʿalā ṭaʿāmi l-mis'kīni
فَوَيْلٌۭ لِّلْمُصَلِّينَ
So woe to those who pray
fawaylun lil'muṣallīna
ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
[But] who are heedless of their prayer -
alladhīna hum ʿan ṣalātihim sāhūna
ٱلَّذِينَ هُمْ يُرَآءُونَ
Those who make show [of their deeds]
alladhīna hum yurāūna
وَيَمْنَعُونَ ٱلْمَاعُونَ
And withhold [simple] assistance.
wayamnaʿūna l-māʿūna
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِنَّآ أَعْطَيْنَـٰكَ ٱلْكَوْثَرَ
Indeed, We have granted you, [O Muḥammad], al-Kawthar.
innā aʿṭaynāka l-kawthara
فَصَلِّ لِرَبِّكَ وَٱنْحَرْ
So pray to your Lord and offer sacrifice [to Him alone].
faṣalli lirabbika wa-in'ḥar
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ
Indeed, your enemy is the one cut off.
inna shāni-aka huwa l-abtaru
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
قُلْ يَـٰٓأَيُّهَا ٱلْكَـٰفِرُونَ
Say, "O disbelievers,
qul yāayyuhā l-kāfirūna
لَآ أَعْبُدُ مَا تَعْبُدُونَ
I do not worship what you worship.
lā aʿbudu mā taʿbudūna
وَلَآ أَنتُمْ عَـٰبِدُونَ مَآ أَعْبُدُ
Nor are you worshippers of what I worship.
walā antum ʿābidūna mā aʿbudu
وَلَآ أَنَا۠ عَابِدٌۭ مَّا عَبَدتُّمْ
Nor will I be a worshipper of what you worship.
walā anā ʿābidun mā ʿabadttum
وَلَآ أَنتُمْ عَـٰبِدُونَ مَآ أَعْبُدُ
Nor will you be worshippers of what I worship.
walā antum ʿābidūna mā aʿbudu
لَكُمْ دِينُكُمْ وَلِىَ دِينِ
For you is your religion, and for me is my religion."
lakum dīnukum waliya dīni
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ
When the victory of Allāh has come and the conquest,
idhā jāa naṣru l-lahi wal-fatḥu
وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًۭا
And you see the people entering into the religion of Allāh in multitudes,
wara-ayta l-nāsa yadkhulūna fī dīni l-lahi afwājan
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ ۚ إِنَّهُۥ كَانَ تَوَّابًۢا
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.
fasabbiḥ biḥamdi rabbika wa-is'taghfir'hu innahu kāna tawwāban
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
تَبَّتْ يَدَآ أَبِى لَهَبٍۢ وَتَبَّ
May the hands of Abū Lahab be ruined, and ruined is he.
tabbat yadā abī lahabin watabba
مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ
His wealth will not avail him or that which he gained.
mā aghnā ʿanhu māluhu wamā kasaba
سَيَصْلَىٰ نَارًۭا ذَاتَ لَهَبٍۢ
He will [enter to] burn in a Fire of [blazing] flame
sayaṣlā nāran dhāta lahabin
وَٱمْرَأَتُهُۥ حَمَّالَةَ ٱلْحَطَبِ
And his wife [as well] - the carrier of firewood.
wa-im'ra-atuhu ḥammālata l-ḥaṭabi
فِى جِيدِهَا حَبْلٌۭ مِّن مَّسَدٍۭ
Around her neck is a rope of [twisted] fiber.
fī jīdihā ḥablun min masadin
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
قُلْ هُوَ ٱللَّهُ أَحَدٌ
Say, "He is Allāh, [who is] One,
qul huwa l-lahu aḥadun
ٱللَّهُ ٱلصَّمَدُ
Allāh, the Eternal Refuge.
al-lahu l-ṣamadu
لَمْ يَلِدْ وَلَمْ يُولَدْ
He neither begets nor is born,
lam yalid walam yūlad
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ
Nor is there to Him any equivalent."
walam yakun lahu kufuwan aḥadun
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ
Say, "I seek refuge in the Lord of daybreak
qul aʿūdhu birabbi l-falaqi
مِن شَرِّ مَا خَلَقَ
From the evil of that which He created
min sharri mā khalaqa
وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ
And from the evil of darkness when it settles
wamin sharri ghāsiqin idhā waqaba
وَمِن شَرِّ ٱلنَّفَّـٰثَـٰتِ فِى ٱلْعُقَدِ
And from the evil of the blowers in knots
wamin sharri l-nafāthāti fī l-ʿuqadi
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ
And from the evil of an envier when he envies."
wamin sharri ḥāsidin idhā ḥasada
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ
Say, "I seek refuge in the Lord of mankind,
qul aʿūdhu birabbi l-nāsi
مَلِكِ ٱلنَّاسِ
The Sovereign of mankind,
maliki l-nāsi
إِلَـٰهِ ٱلنَّاسِ
The God of mankind,
ilāhi l-nāsi
مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ
From the evil of the retreating whisperer -
min sharri l-waswāsi l-khanāsi
ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ
Who whispers [evil] into the breasts of mankind -
alladhī yuwaswisu fī ṣudūri l-nāsi
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ
From among the jinn and mankind".
mina l-jinati wal-nāsi